Dissimulation is but a faint kind of policy* or wisdom; for it asketh a strong wit* and a strong heart to know when to tell truth, and to do it. Therefore it is the weaker sort of politiques* that are the great dissemblers.

Tacitus saith, ‘Livia sorted* well with the arts of her husband and dissimulation of her son’; attributing arts or policy to Augustus, and dissimulation to Tiberius. And again, when Mucianus encourageth Vespasian to take arms against Vitellius, he saith, ‘We rise not against the piercing judgement of Augustus, nor the extreme caution or closeness* of Tiberius.’ These properties*, of arts or policy and dissimulation or closeness, are indeed habits and faculties several*, and to be distinguished. For if a man have that penetration of judgement as he can discern what things are to be laid open, and what to be secreted, and what to be shewed at half lights, and to whom and when (which indeed are arts of state* and arts of life, as Tacitus well calleth them), to him a habit of dissimulation is a hinderance and a poorness. But if a man cannot obtain* to that judgement, then it is left to him generally to be close*, and a dissembler. For where a man cannot choose or vary in particulars, there it is good to take the safest and wariest way in general; like the going* softly, by one that cannot well see.