Folk stories in Mewat narrate how, in the sixteenth century, Sahab Khan, the Mughal governor of Tijara, near the present-day Alwar district in eastern Rajasthan in north India, summoned Laldas (1540–1648 CE) to account for not practising Islam, despite being born into a Muslim family. Sahab Khan offered him meat, saying it was Muslim food that a Muslim should willingly eat. This move was intended to symbolise the saint's Muslim identity and to reintroduce him to the Islamic fold from which he had strayed. The meeting with Sahab Khan is documented in a hagiography—compiled and written in rhyming verses by a Laldas devotee called Dungarisi Sadh:

Although the Mughal officer's invitation for Laldas to consume kebab might seem like a respectful act, it was, in fact, a deliberate tactic aimed to ascertain the saint's religious standing. By depicting Laldas's religious conduct as transgressing Islamic boundaries in these hagiographic narratives, the text seeks to establish his identity as a Hindu saint. According to the verses, Sahab Khan heard reports that Laldas did not pray as a Muslim: he neither performed ablution nor invoked the name of the Prophet, despite being a member of the Meo Muslim caste and the ‘Islam’ religion. In another set of stanzas, Dungarisi Sadh goes on to narrate the doctrine taught by the saint to both Hindus and Muslims, which got him in trouble: