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References

Published online by Cambridge University Press:  02 December 2009

Robert N. McCauley
Affiliation:
Emory University, Atlanta
E. Thomas Lawson
Affiliation:
Western Michigan University
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Chapter
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Bringing Ritual to Mind
Psychological Foundations of Cultural Forms
, pp. 221 - 227
Publisher: Cambridge University Press
Print publication year: 2002

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References

Abbink, J. (1995). “Ritual and Environment: The Mosit Ceremony of the Ethiopian Me'en People,” Journal of Religion in Africa 25, 163–190Google Scholar
Apuleius (1989). Metamorphoses (volume II). J. A. Hansen (ed. and trans.). Cambridge, MA: Harvard University Press
Baranowski, A. (1994). “Ritual Alone.” PhD dissertation. University of Toronto
Baranowski, A. (1998). “A Psychological Comparison of Ritual and Musical Meaning,” Method and Theory in the Study of Religion 10, 3–29CrossRefGoogle Scholar
Baron-Cohen, S. (1995). Mindblindness: An Essay on Autism and Theory of Mind. Cambridge, MA: MIT Press
Barrett, J. L. (2000). “Exploring the Natural Foundations of Religion,” Trends in Cognitive Sciences 4, 29–34CrossRefGoogle Scholar
Barrett, J. L. (forthcoming). “Dumb Gods Versus Smart Gods: The Role of Social Cognition in Structuring Ritual Intuitions.” In Current Approaches in the Cognitive Study of Religion. I. Pyysiainen and V. Anttonen (eds). London: Cassell/Continuum
Barrett, J. and Keil, F. (1996). “Conceptualizing a Non-natural Entity: Anthropomorphism in God Concepts,” Cognitive Psychology 31, 219–247CrossRefGoogle Scholar
Barrett, J. L. and Lawson, E. T. (2001). “Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy,” Journal of Cognition and Culture 1, 183–201CrossRefGoogle Scholar
Barsalou, L. (1992). Cognitive Psychology: An Overview for Cognitive Scientists. Hillsdale, NJ: Erlbaum
Barth, F. (1975). Ritual and Knowledge Among the Baktaman of New Guinea. New Haven: Yale University Press
Barth, F. (1987). Cosmologies in the Making: A Generative Approach to Cultural Variation in Inner New Guinea. Cambridge: Cambridge University Press
Bloch, M. (1992). Prey into Hunter. Cambridge: Cambridge University Press
Bohannon, J. N. and Symons, V. L. (1992). “Flashbulb Memories: Confidence, Consistency, and Quantity.” In Affect and Accuracy in Recall: Studies of “Flashbulb” Memories. E. Winograd and U. Neisser (eds.). New York: Cambridge University Press, 65–91CrossRef
Boyd, R. and Richerson, P. J. (1985). Culture and the Evolutionary Process. Chicago: University of Chicago Press
Boyer, P. (1994). The Naturalness of Religious Ideas. Berkeley: University of California Press
Boyer, P. (1996). “Cognitive Limits to Conceptual Relativity: The Limiting Case of Religious Categories.” In Rethinking Linguistic Relativity. J. Gumperz and S. Levinson (eds.). Cambridge: Cambridge University Press, 203–231
Boyer, P. (2001). Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books
Boyer, P. and Ramble, C. (2001). “Cognitive Templates for Religious Concepts: Cross-Cultural Evidence for Recall of Counter-Intuitive Representations,” Cognitive Science 25, 535–564CrossRefGoogle Scholar
Brewer, W. F. (1992). “The Theoretical and Empirical Status of the Flashbulb Memory Hypothesis.” In Affect and Accuracy in Recall: Studies of “Flashbulb” Memories. E. Winograd and U. Neisser (eds.). New York: Cambridge University Press, 274–305CrossRef
Brown, R. and Kulik, J. (1982). “Flashbulb Memories.” In Memory Observed. U. Neisser (ed.). San Francisco: W. H. Freeman, 23–40
Christianson, S.-A. (1989). “Flashbulb Memories: Special, But Not So Special,” Memory & Cognition 17, 435–443CrossRefGoogle ScholarPubMed
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Clark, A. (1997). Being There: Putting Brain, Body, and World Together Again. Cambridge, MA: MIT Press
Cohn, N. (1970.) The Pursuit of the Millennium. New York: Oxford University Press
Colegrove, F. W. (1899/1982). “The Day They Heard about Lincoln.” In Memory Observed. U. Neisser (ed.). San Francisco: W. H. Freeman, 41–42
Damasio, A. R. (1994). Descartes' Error: Emotion, Reason and the Human Brain. New York: Avon Books
Damasio, A. R. (1999). The Feeling of What Happens: Body and Emotion in the Making of Consciousness. New York: Harcourt Brace
Dawkins, R. (1982). The Extended Phenotype. Oxford: Oxford University Press
Dennett, D. C. (1995). Darwin's Dangerous Idea: Evolution and the Meaning of Life. New York: Simon & Schuster
Diamond, J. (1998). Guns, Germs, and Steel: The Fate of Human Societies. New York: Norton
Donald, M. (1991). Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. Cambridge, MA: Harvard University Press
Eldredge, N. and Gould, S. J. (1972). “Punctuated Evolution: An Alternative to Phyletic Gradualism.” In Models in Paleobiology. T. J. M. Schopf (ed.). San Francisco: Freeman
Evans-Pritchard, E. (1956). Nuer Religion. Oxford: Clarendon Press
Fernandez, J. W. (1982). Bwiti: An Ethnography of the Religious Imagination in Africa. Princeton: Princeton University Press
Firth, R. (1963). “Offering and Sacrifice: Problems of Organization,” Journal of the Royal Anthropological Institute 93, 12–24Google Scholar
Fodor, J. A. and Pylyshyn, Z. W. (1988). “Connectionism and Cognitive Architecture: A Critical Analysis,” Cognition 28, 3–71CrossRefGoogle ScholarPubMed
Gardner, D. S. (1983). “Performativity and Ritual: The Mianmin Case,” Man (n.s.) 18, 346–360CrossRefGoogle Scholar
Gellner, E. (1969). “A Pendulum Swing Theory of Islam.” In Sociology of Religion: Selected Readings. R. Robertson (ed.). Harmondsworth: Penguin
Goodall, J. (1992). In the Shadow of Man. Boston: Houghton Mifflin
Goody, J. (1987). The Interface Between the Written and the Oral. Cambridge: Cambridge University Press
Gopnik, A., Meltzoff, A. N., and Kuhl, P. (1999). The Scientist in the Crib. New York: William Morrow
Guthrie, S. (1993). Faces in the Clouds. Oxford: Oxford University Press
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Hirschfeld, L. A. and Gelman, S. A. (1994). Mapping the Mind: Domain Specificity in Cognition and Culture. New York: Cambridge University Press
Humphrey, C. and Laidlaw, J. (1994). The Archetypal Actions of Ritual. Oxford: Oxford University Press
Hunter, I. M. L. (1985). “Lengthy Verbatim Recall: The Role of Text.” In Progress in the Psychology of Language. A. Ellis (ed.). Hillsdale, NJ: Erlbaum, 207–235
Lanternari, V. (1963). The Religions of the Oppressed: A Study of Modern Messianic Cults. New York: New American Library
Larsen, S. F. (1988). “Remembering Without Experiencing: Memory for Reported Events.” In Remembering Reconsidered: Ecological and Traditional Approaches to the Study of Memory. U. Neisser and E. Winograd (eds.). New York: Cambridge University Press, 326–355CrossRef
Lawson, E. T. (1985). Religions of Africa: Traditions in Transformation. San Francisco: Harper Collins
Lawson, E. T. and McCauley, R. N. (1990). Rethinking Religion: Connecting Cognition and Culture. Cambridge: Cambridge University Press
Lawson, E. T. and McCauley, R. N. (1993). “Crisis of Conscience, Riddle of Identity: Making Space for a Cognitive Approach to Religious Phenomena,” Journal of the American Academy of Religion 61, 201–223CrossRefGoogle Scholar
Lawson, E. T. and McCauley, R. N. (forthcoming). “The Cognitive Representation of Religious Ritual Form: A Theory of Participants' Competence with their Religious Ritual Systems.” In Current Approaches to the Cognitive Study of Religion. I. Pyysiainen and V. Anttonen (eds.). London: Continuum
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Baranowski, A. (1994). “Ritual Alone.” PhD dissertation. University of Toronto
Baranowski, A. (1998). “A Psychological Comparison of Ritual and Musical Meaning,” Method and Theory in the Study of Religion 10, 3–29CrossRefGoogle Scholar
Baron-Cohen, S. (1995). Mindblindness: An Essay on Autism and Theory of Mind. Cambridge, MA: MIT Press
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Barrett, J. L. (forthcoming). “Dumb Gods Versus Smart Gods: The Role of Social Cognition in Structuring Ritual Intuitions.” In Current Approaches in the Cognitive Study of Religion. I. Pyysiainen and V. Anttonen (eds). London: Cassell/Continuum
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Barrett, J. L. and Lawson, E. T. (2001). “Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy,” Journal of Cognition and Culture 1, 183–201CrossRefGoogle Scholar
Barsalou, L. (1992). Cognitive Psychology: An Overview for Cognitive Scientists. Hillsdale, NJ: Erlbaum
Barth, F. (1975). Ritual and Knowledge Among the Baktaman of New Guinea. New Haven: Yale University Press
Barth, F. (1987). Cosmologies in the Making: A Generative Approach to Cultural Variation in Inner New Guinea. Cambridge: Cambridge University Press
Bloch, M. (1992). Prey into Hunter. Cambridge: Cambridge University Press
Bohannon, J. N. and Symons, V. L. (1992). “Flashbulb Memories: Confidence, Consistency, and Quantity.” In Affect and Accuracy in Recall: Studies of “Flashbulb” Memories. E. Winograd and U. Neisser (eds.). New York: Cambridge University Press, 65–91CrossRef
Boyd, R. and Richerson, P. J. (1985). Culture and the Evolutionary Process. Chicago: University of Chicago Press
Boyer, P. (1994). The Naturalness of Religious Ideas. Berkeley: University of California Press
Boyer, P. (1996). “Cognitive Limits to Conceptual Relativity: The Limiting Case of Religious Categories.” In Rethinking Linguistic Relativity. J. Gumperz and S. Levinson (eds.). Cambridge: Cambridge University Press, 203–231
Boyer, P. (2001). Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books
Boyer, P. and Ramble, C. (2001). “Cognitive Templates for Religious Concepts: Cross-Cultural Evidence for Recall of Counter-Intuitive Representations,” Cognitive Science 25, 535–564CrossRefGoogle Scholar
Brewer, W. F. (1992). “The Theoretical and Empirical Status of the Flashbulb Memory Hypothesis.” In Affect and Accuracy in Recall: Studies of “Flashbulb” Memories. E. Winograd and U. Neisser (eds.). New York: Cambridge University Press, 274–305CrossRef
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Clark, A. (1997). Being There: Putting Brain, Body, and World Together Again. Cambridge, MA: MIT Press
Cohn, N. (1970.) The Pursuit of the Millennium. New York: Oxford University Press
Colegrove, F. W. (1899/1982). “The Day They Heard about Lincoln.” In Memory Observed. U. Neisser (ed.). San Francisco: W. H. Freeman, 41–42
Damasio, A. R. (1994). Descartes' Error: Emotion, Reason and the Human Brain. New York: Avon Books
Damasio, A. R. (1999). The Feeling of What Happens: Body and Emotion in the Making of Consciousness. New York: Harcourt Brace
Dawkins, R. (1982). The Extended Phenotype. Oxford: Oxford University Press
Dennett, D. C. (1995). Darwin's Dangerous Idea: Evolution and the Meaning of Life. New York: Simon & Schuster
Diamond, J. (1998). Guns, Germs, and Steel: The Fate of Human Societies. New York: Norton
Donald, M. (1991). Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. Cambridge, MA: Harvard University Press
Eldredge, N. and Gould, S. J. (1972). “Punctuated Evolution: An Alternative to Phyletic Gradualism.” In Models in Paleobiology. T. J. M. Schopf (ed.). San Francisco: Freeman
Evans-Pritchard, E. (1956). Nuer Religion. Oxford: Clarendon Press
Fernandez, J. W. (1982). Bwiti: An Ethnography of the Religious Imagination in Africa. Princeton: Princeton University Press
Firth, R. (1963). “Offering and Sacrifice: Problems of Organization,” Journal of the Royal Anthropological Institute 93, 12–24Google Scholar
Fodor, J. A. and Pylyshyn, Z. W. (1988). “Connectionism and Cognitive Architecture: A Critical Analysis,” Cognition 28, 3–71CrossRefGoogle ScholarPubMed
Gardner, D. S. (1983). “Performativity and Ritual: The Mianmin Case,” Man (n.s.) 18, 346–360CrossRefGoogle Scholar
Gellner, E. (1969). “A Pendulum Swing Theory of Islam.” In Sociology of Religion: Selected Readings. R. Robertson (ed.). Harmondsworth: Penguin
Goodall, J. (1992). In the Shadow of Man. Boston: Houghton Mifflin
Goody, J. (1987). The Interface Between the Written and the Oral. Cambridge: Cambridge University Press
Gopnik, A., Meltzoff, A. N., and Kuhl, P. (1999). The Scientist in the Crib. New York: William Morrow
Guthrie, S. (1993). Faces in the Clouds. Oxford: Oxford University Press
Hertz, R. (1960). A Contribution to the Study of the Collective Representation of Death. London: Cohen & West
Heuer, F. and Reisberg, D. (1990). “Vivid Memories of Emotional Events: The Accuracy of Remembered Minutiae,” Memory and Cognition 18, 496–506CrossRefGoogle ScholarPubMed
Heuer, F. and Reisberg, D. (1997). “What Do We Know about Emotion's Effects on Memory?” Address at Emory University, Atlanta, Georgia
Hirschfeld, L. A. and Gelman, S. A. (1994). Mapping the Mind: Domain Specificity in Cognition and Culture. New York: Cambridge University Press
Humphrey, C. and Laidlaw, J. (1994). The Archetypal Actions of Ritual. Oxford: Oxford University Press
Hunter, I. M. L. (1985). “Lengthy Verbatim Recall: The Role of Text.” In Progress in the Psychology of Language. A. Ellis (ed.). Hillsdale, NJ: Erlbaum, 207–235
Lanternari, V. (1963). The Religions of the Oppressed: A Study of Modern Messianic Cults. New York: New American Library
Larsen, S. F. (1988). “Remembering Without Experiencing: Memory for Reported Events.” In Remembering Reconsidered: Ecological and Traditional Approaches to the Study of Memory. U. Neisser and E. Winograd (eds.). New York: Cambridge University Press, 326–355CrossRef
Lawson, E. T. (1985). Religions of Africa: Traditions in Transformation. San Francisco: Harper Collins
Lawson, E. T. and McCauley, R. N. (1990). Rethinking Religion: Connecting Cognition and Culture. Cambridge: Cambridge University Press
Lawson, E. T. and McCauley, R. N. (1993). “Crisis of Conscience, Riddle of Identity: Making Space for a Cognitive Approach to Religious Phenomena,” Journal of the American Academy of Religion 61, 201–223CrossRefGoogle Scholar
Lawson, E. T. and McCauley, R. N. (forthcoming). “The Cognitive Representation of Religious Ritual Form: A Theory of Participants' Competence with their Religious Ritual Systems.” In Current Approaches to the Cognitive Study of Religion. I. Pyysiainen and V. Anttonen (eds.). London: Continuum
Leslie, A. (1995). “A Theory of Agency.” In Causal Cognition: A Multidisciplinary Debate. D. Sperber, D. Premack, and A. J. Premack (eds.). New York: Oxford University Press, 121–147
Livingston, R. B. (1967a). “Brain Circuitry Relating to Complex Behavior.” In The Neurosciences: A Study Program. G. C. Quarton, T. Melnechuck, and F. O. Schmitt (eds.). New York: Rockefeller University Press, 499–514
Livingston, R. B. (1967b). “Reinforcement.” In The Neurosciences: A Study Program. G. C. Quarton, T. Melnechuck, and F. O. Schmitt (eds.). New York: Rockefeller University Press, 568–576
Lord, A. B. (1991). Epic Singers and Oral Tradition. Ithaca, NY: Cornell University Press
Lumsden, C. J. and Wilson, E. O. (1981). Genes, Minds, and Culture. Cambridge, MA: Harvard University Press
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  • References
  • Robert N. McCauley, Emory University, Atlanta, E. Thomas Lawson, Western Michigan University
  • Book: Bringing Ritual to Mind
  • Online publication: 02 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511606410.008
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  • References
  • Robert N. McCauley, Emory University, Atlanta, E. Thomas Lawson, Western Michigan University
  • Book: Bringing Ritual to Mind
  • Online publication: 02 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511606410.008
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  • References
  • Robert N. McCauley, Emory University, Atlanta, E. Thomas Lawson, Western Michigan University
  • Book: Bringing Ritual to Mind
  • Online publication: 02 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511606410.008
Available formats
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