It was in the dry winter of 2003 at Dholavira when I met ASI archaeologists and technical staff who had excavated the disputed site of the Ram Janmabhoomi– Babri Masjid complex in Ayodhya. Speaking about the Ayodhya excavation was prohibited. It was not a mere taboo, but illegal. Everyone who had worked at Ayodhya had signed a High Court prohibitory order—it was forbidden to divulge any details about the excavation. A draughtsman—a 15 years’ veteran of the ASI—in hushed tones rebuked me: “Why are you troubling [taqleef] me? I have to support my children, sir [bibi-bache hai, saheb]. The court has forbidden [mana hai] us to talk about the excavation. It is too sensitive [English word used].” It was less than four months after the Ayodhya excavation and trepid reluctance was in the air. Most of my informants were frightened to speak, but some whose confidence I had gained did communicate. For the next two years, as I conducted my fieldwork, I had a series of conversations with some members of the Ayodhya excavation whom I met during my fieldwork at ASI sites. All of them refused my request for a formal interview. But in the slow and languorous pace of an ASI archaeological excavation, time is not at a premium; gradually my informants opened up and candidly shared their experiences at the Ayodhya excavations of 2003.

“This was the most terrifying archaeological excavation in the history of the ASI. Full of tension [English phrase used],” he continued. On nudging further, he explained: