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14 - American Catholic Laywomen and Feminism

from Part III - The Many Faces of Catholicism

Published online by Cambridge University Press:  27 May 2021

Margaret M. McGuinness
Affiliation:
La Salle University, Philadelphia
Thomas F. Rzeznik
Affiliation:
Seton Hall University, New Jersey
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Summary

This chapter charts laywomen’s experiences within and contributions to Roman Catholicism in the United States from the late nineteenth century to the present, with particular focus on their relationship with and response to the broader women’s rights movement and modern feminism. It addresses the roles that women have played in building up the church and passing on the faith, while also recognizing the struggles they have faced in making their voices heard in an institution governed by patriarchal structures and attitudes. Three distinct eras in Catholic women’s history help illustrate their contributions: the Progressive era, roughly 1890–1920, with the building and flourishing of an organizational network of women’s organizations; the Vatican II era, 1960–1980, including the updating of the church through the Council, as well as the American feminist movement, and the controversy surrounding birth control; and finally, the present moment, 1990–2020, characterized by cultural challenges posed to religions by issues of gender identity and human rights.

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Chapter
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Publisher: Cambridge University Press
Print publication year: 2021

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References

Further Reading

Brown, Dorothy M. and McKeown, Elizabeth. The Poor Belong to Us: Catholic Charities and American Welfare. Cambridge, MA: Harvard University Press, 1997.Google Scholar
Campbell, Debra. Graceful Exits: Catholic Women and the Art of Departure. Bloomington: Indiana University Press, 2003.Google Scholar
Hayes, Diana L.Faith of Our Mothers: Catholic Womanist God-Talk,” in Uncommon Faithfulness: The Black Catholic Experience, ed. Copeland, M. Shawn, with Moseley, LaReine-Marie, SND and Raboteau, Albert J.. Maryknoll, NY: Orbis Books, 2009.Google Scholar
Henold, Mary J. Catholic and Feminist: The Surprising History of the American Catholic Feminist Movement. Chapel Hill: University of North Carolina Press, 2008.Google Scholar
Isasi-Diaz, Ada Maria. Mujerista Theology: A Theology for the Twenty-first Century. Maryknoll: Orbis Books, 1996.Google Scholar
Kane, Paula M.Marian Devotionalism since 1940: Continuity or Casualty?,” in Habits of Devotion: Catholic Religious Practice in Twentieth-Century America, ed. O’Toole, James M.. Ithaca: Cornell University Press, 2004.Google Scholar
Kane, Paula, Kenneally, James, and Kennelly, Karen, eds. Gender Identities in American Catholicism. Maryknoll, NY: Orbis Press, 2001.Google Scholar
Raab, Kelley A. When Women Become Priests: The Catholic Women’s Ordination Debate. New York: Columbia University Press, 2000.Google Scholar
Ruether, Rosemary Radford. Sexism and God-Talk: Toward a Feminist Theology. Boston: Beacon Press, 1983.Google Scholar
Spruill, Marjorie J. Divided We Stand: The Battle Over Women’s Rights and Family Values that Polarized American Politics. New York: Bloomsbury USA, 2017.Google Scholar
Tentler, Leslie Woodcock. Catholics and Contraception: An American History. Ithaca: Cornell University Press, 2004.Google Scholar

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