No one would disagree that the consideration of language stands at the center of Gadamer's philosophical hermeneutics. Truth and Method makes this obvious. Whoever follows the discussions and descriptions in the first two parts of the book can only affirm the logical development that leads to the consideration of language. As the work develops, we find again and again the principal theme to be the understanding: “the phenomena of understanding and of the correct interpretation of what has been understood” (TM 1). The historically effective consciousness, for which the “historicity of the understanding” is to be shown as a hermeneutical principle, is above all the history of transmitted texts. The relationship of the text and the interpreter is always a “conversation”; the logic of which is the “logic of question and answer.” All these concepts, central to Gadamer's hermeneutics, point to forms of language, which can only be satisfactorily clarified in a treatment of its linguisticality.