Book contents
- Frontmatter
- Introduction
- 1 Hayek and the Austrian tradition
- 2 Hayek on money and the business cycle
- 3 Hayek and market socialism
- 4 Hayek and Marx
- 5 Hayek versus Keynes: the road to reconciliation
- 6 Hayek on knowledge, economics, and society
- 7 Hayek and Popper: the road to serfdom and the open society
- 8 Hayek’s politics
- 9 Hayek the philosopher of law
- 10 Hayek and liberalism
- 11 Hayek and conservatism
- 12 Hayek on the evolution of society and mind
- 13 Hayek on justice and the order of actions
- 14 Hayek the cognitive scientist and philosopher of mind
- Guide to Further reading
- Bibliography
- Index
13 - Hayek on justice and the order of actions
Published online by Cambridge University Press: 28 January 2007
- Frontmatter
- Introduction
- 1 Hayek and the Austrian tradition
- 2 Hayek on money and the business cycle
- 3 Hayek and market socialism
- 4 Hayek and Marx
- 5 Hayek versus Keynes: the road to reconciliation
- 6 Hayek on knowledge, economics, and society
- 7 Hayek and Popper: the road to serfdom and the open society
- 8 Hayek’s politics
- 9 Hayek the philosopher of law
- 10 Hayek and liberalism
- 11 Hayek and conservatism
- 12 Hayek on the evolution of society and mind
- 13 Hayek on justice and the order of actions
- 14 Hayek the cognitive scientist and philosopher of mind
- Guide to Further reading
- Bibliography
- Index
Summary
INTRODUCTION
In this chapter I provide a constructive account of F.A. Hayek's views on justice. Hayek does not have a thoroughly developed and persuasive theory of justice. (Who does?) Nevertheless, I hope to show that Hayek has interesting and illuminating things to say about justice - especially about the justification of the rules of just conduct - and that his views about justice play a more central role in his evolved teaching than has generally been recognized. The rules of just conduct are essentially the fundamental norms compliance with which generates peaceful coexistence and mutually beneficial coordination in large-scale pluralistic societies in which (almost) every individual comes into contact with and interacts with many individuals who are unlike himself in circumstances, knowledge, skills, preferences, and personal codes of value. Although the particular articulation of these norms will vary with time and place, they are essentially general prohibitions against trespass on persons and their liberty and property and against violations of persons' contractual rights. I shall maintain that Hayek rejects anything that can appropriately be called a utilitarian vindication of these norms and proposes an alternative teleological (but non-utilitarian) justification for rules of just conduct. I do not claim that everything that Hayek says about justice and the rules of just conduct fits into the specific account that I shall offer.
- Type
- Chapter
- Information
- The Cambridge Companion to Hayek , pp. 259 - 286Publisher: Cambridge University PressPrint publication year: 2006
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