Book contents
- Frontmatter
- Introduction
- 1 Early Williams
- 2 Entering The Glass Menagerie
- 3 A streetcar running fifty years
- 4 Camino Real
- 5 Writing in “A place of stone”
- 6 Before the Fall -and after
- 7 The sacrificial stud and the fugitive female in Suddenly Last Summer, Orpheus Descending, and Sweet Bird of Youth
- 8 Romantic textures in Tennessee Williams's plays and short stories
- 9 Creative rewriting
- 10 Seeking direction
- 11 Hollywood in crisis
- 12 Tennessee Williams
- 13 Words on Williams
- 14 The Strangest Kind of Romance
- Selected bibliography
- Index
8 - Romantic textures in Tennessee Williams's plays and short stories
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Early Williams
- 2 Entering The Glass Menagerie
- 3 A streetcar running fifty years
- 4 Camino Real
- 5 Writing in “A place of stone”
- 6 Before the Fall -and after
- 7 The sacrificial stud and the fugitive female in Suddenly Last Summer, Orpheus Descending, and Sweet Bird of Youth
- 8 Romantic textures in Tennessee Williams's plays and short stories
- 9 Creative rewriting
- 10 Seeking direction
- 11 Hollywood in crisis
- 12 Tennessee Williams
- 13 Words on Williams
- 14 The Strangest Kind of Romance
- Selected bibliography
- Index
Summary
I believe in Michelangelo, Velhsquez and Rembrandt; in the might of design, the mystery of color, the redemption of all things by beauty everlasting and the message of art that has made these hands blessed. Amen.
This, Tennessee Williams proclaimed to be his own creed as an artist. Like his “Poet” of the short story by that name, Tennessee Williams was a natural romantic whose very existence was one of “benevolent anarchy” (“The Poet,” 246). His artistic creed (a term of some significance to a man nurtured in theology) signals the primacy of the artist, not God. He was dedicated to: (I) the power of “design” or artistic control over the material world; (2) the “mystery” of color or the non-rational, supernatural gift of beauty, affecting the artist and the audience; (3) the “redemption” of all things by “beauty” - an act of salvation by means of created and experienced splendor; (4) the “message” of art, the need to communicate the artist's vision of reality to the audience; and (S) the “blessedness” of his hands - his conviction that he is the chosen vessel for this important work.
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- Chapter
- Information
- The Cambridge Companion to Tennessee Williams , pp. 147 - 166Publisher: Cambridge University PressPrint publication year: 1997
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