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Chapter 31 - Historiography

from Part III - Spiritual and Intellectual History

Published online by Cambridge University Press:  21 August 2021

Phillip I. Lieberman
Affiliation:
Vanderbilt University, Tennessee
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Summary

Jews of medieval Islamicate lands were avid consumers and producers of historical writing. They constructed histories that strove to reflect on contemporary political and cultural developments. They considered both their history and that of others, and in some cases preserved rare information about periods from which few writings have survived. Included here are prose texts written by authors who spent all or parts of their life in Islamic lands, including general, universal, and local histories, individual and communal letters, travelogues, and the approaches to history implicit in the writings of some leading medieval Jewish scholars. Written in Hebrew, Judeo-Arabic, Arabic, or – rarely – Aramaic, most Jewish historical works originated in the central areas of Jewish settlement: Andalusia, North Africa, Syria-Palestine, and Iraq.

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Publisher: Cambridge University Press
Print publication year: 2021

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References

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Astren, Fred. Karaite Judaism and Historical Understanding (Columbia, SC, 2004).Google Scholar
Ben-Sasson, Haim Hillel. “The Trends of Medieval Jewish Chronography and Its Problems,” in Hacker, Joseph R., ed., Reṣef u-temura: ʿiyunim be-toldot Yisraʾel bi-mei ha-benayim u-va-ʿet ha-ḥadasha [Hebrew] (Tel Aviv, 1984), 379401.Google Scholar
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Pearce, Sarah J.The Myth of the Andalusian Paradise: The Extreme Right and the American Revision of the History and Historiography of Medieval Spain,” in Valencia-García, Louie, ed., The Extreme Right and the End of Historiography (New York, 2020), 2968.Google Scholar
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