Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-sh8wx Total loading time: 0 Render date: 2024-07-19T01:11:37.575Z Has data issue: false hasContentIssue false

26 - Art and morality: aesthetics at 1870

from 7 - Philosophy of religion and art

Published online by Cambridge University Press:  28 March 2008

Paul Guyer
Affiliation:
University of Pennsylvania
Thomas Baldwin
Affiliation:
University of York
Get access

Summary

During the eighteenth century, the field of aesthetics (first so called by Alexander Baumgarten in Baumgarten [1735: cxvi]) flourished in Britain, France, and Germany, pursued not only by men of letters such as the third Earl of Shaftesbury, Edmund Burke, Denis Diderot, Jean-Jacques Rousseau, Moses Mendelssohn, and Friedrich Schiller, but also by prominent philosophers such as Francis Hutcheson, David Hume, and Immanuel Kant. In Germany, the subject remained central to the metaphysical projects of philosophers such as Friedrich Schelling, Georg Hegel, and Arthur Schopenhauer through the first third of the nineteenth century. In the middle part of the century the subject largely disappeared from the agenda of British philosophers, although it remained a standard subject of philosophical treatises by both Hegelians and their opponents in Germany. By the end of the century, however, aesthetics was once again lively in Britain, Germany, Italy, and the United States, and since then it has continued to be central to the concerns of many major philosophers throughout the twentieth century. This chapter and the next will describe some of the highlights in the revival of aesthetics in the last third of the nineteenth century and around the turn of the twentieth century. This chapter will focus on influential views of art at the beginning of the period, which largely came not from philosophy professors but from more popular writers such as John Ruskin and Friedrich Nietzsche.

On a standard view of the history of modern aesthetics, its central fact has been the development of the idea of the disinterestedness both of the experience of natural and artistic beauty and of the production of art, the idea, that is, that our response to aesthetic properties and our motives for the production of artistic works are autonomous, independent of all our other practical and cognitive interests, a special dimension in which we can enjoy the play of our senses and imagination free of all our usual worries and constraints (see Stolnitz 1961a, 1961b).

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Baumgarten, Alexander Gottlieb (1735). Meditationes philosophicae de nonnullis ad poema pertinentibus, English translation 1954 Aschenbrenner, K. and Holther, W. B., Reflections on Poetry, Berkeley/Los Angeles: University of California Press.Google Scholar
Guyer, Paul (1993). Kant and the Experience of Freedom, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Guyer, Paul (1996). ‘Pleasure and Knowledge in Schopenhauer’s Aesthetics’ in , Jacquette (1996).CrossRefGoogle Scholar
Harrison, Charles, Wood, Paul, and Gaiger, Jason (1998). Art in Theory 1815–1900: An Anthology of Changing Ideas, Oxford: Blackwell.Google Scholar
Jacquette, Dale (ed.) (1996). Schopenhauer, Philosophy and the Arts.Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kant, I. (1790). Kritik der Urteilskraft. Trans. 2000 Guyer, P. and Matthews, E., Critique of the Power of Judgment, Cambridge: Cambridge University Press.Google Scholar
Landow, George P. (1985). Ruskin, Oxford: Oxford University Press.Google Scholar
Lotze, Hermann (1845). Über den Begriff der Schönheit. Göttingen: Vanderhoeck and Ruprecht.Google Scholar
Lotze, Hermann (1856–64). Mikrokosmos: Ideen zur Naturgeschichte und Geschichte der Menschheit, 3 vols., Leipzig: Hirzel. Trans. 1885 Hamilton, E. and Jones, E. C., Microcosmos: An Essay concerning Man and his Relation to the World. 2 vols., Edinburgh: T. & T. Clark and New York: Scribner and Welford.Google Scholar
Lotze, Hermann (1868). Geschichte der Ästhetik in Deutschland (History of Aesthetics in Germany), Munich: Cotta, 1868.Google Scholar
Lotze, Hermann (1884). Die Grundzüge der Ästhetik: Diktate aus den Vorlesungen, Leipzig: Hirzel; modern edition from 1990: Stünke, Hein (ed.), Schriften zur Kunsttheorie VI, Berlin: Alexander Verlag; English translation in 1885 by Ladd, G. T., Outlines of Aesthetics: Dictated Portions of the Lectures of H. Lotze, Boston: Ginn & Co.Google Scholar
Magee, Brian (1983). The Philosophy of Schopenhauer, Oxford: Clarendon Press.Google Scholar
Morris, William (1891). News from Nowhere, London: Reeves and Turner. Repr. 1995 ed. Kumar, K., Cambridge: Cambridge University Press.Google Scholar
Morris, William (1910–15). The Collected Works of William Morris, ed. Morris, May, London.Google Scholar
Nehamas, Alexander (1985). Nietzsche: Life as Literature, Cambridge, MA: Harvard University Press.Google Scholar
Nietzsche, Friedrich (1872). Die Geburt der Tragödie aus dem Geiste der Musik English translation 1867 by Kaufmann, Walter, The Birth of Tragedy, New York: Random House.Google Scholar
Nietzsche, Friedrich (1886). Jenseits von Gut und Böse, Leipzig: C. G. Naumann; English translation 1973 by Hollingdale, R. J., Beyond Good and Evil, Harmondsworth: Penguin.Google Scholar
Pater, Walter (1873). The Renaissance: Studies in Art and Poetry (originally entitled Studies in the History of the Renaissance), London: Macmillan; modern edition, 1986, ed. Phillips, Adam, Oxford: Oxford University Press.Google Scholar
Pater, Walter (1885). Marius the Epicurean: His Sensations and Ideas. London; modern edition, 1985, ed. Levey, Michael, Harmondsworth: Penguin.Google Scholar
Pater, Walter (1973). Essays on LIterature and Art, ed. Uglow, Jennifer. London: J. M. Dent.Google Scholar
Ruskin, John (1903–12). The Library Edition of the Works of John Ruskin, ed. Cook, E. T. and Wedderburn, Alexander, London.Google Scholar
Ruskin, John (1985). Unto this Last and Other Writings, ed. Wilmer, Clive, Harmondsworth: Penguin.Google Scholar
Ruskin, John (1995). Selected Writings: Modern Painters, The Stones of Venice, The Seven Lamps of Architecture, Praeterita, ed. Davis, Philip, London: J. M. Dent.Google Scholar
Ruskin, John (1996). Lectures on Art, ed. Beckley, Bill, New York: Allworth Press.Google Scholar
Schiller, J. C. F. (1975). Briefe über die Ästhetische Erziehung des Menschen. Jena: no publisher. Repr. in Goedeke, K. (ed.), Schillers sämmtliche Schriften, Stuttgart, 1867–76. Trans. 1967 Wilkinson, F. M. and Willoughby, L. A., On the Aesthetic Education of Men, Oxford: Clarendon Press.Google Scholar
Schopenhauer, Arthur (1844). Die Welt als Wille und Vorstellung, 2nd edn, 2 vols. Leipzig, Brockhans; trans. 1958 Payne, E. F. J., The World as Will and Representation, New York: Dover.Google Scholar
Silk, M. S. and Stern, J. P. (1981). Nietzsche on Tragedy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Stansky, Peter (1983). Morris, Oxford: Oxford University Press.Google Scholar
Stolnitz, Jerome. (1961a). ‘On the Origins of “Aesthetic Disinterestedness”’, Journal of Aesthetics and Art Criticism 20.CrossRefGoogle Scholar
StolnitzJerome, . (1961b). ‘On the Significance of Lord Shaftesbury in Modern Aesthetic Theory’, Philosophical Quarterly 11.CrossRefGoogle Scholar
Young, Julian. (1992). Nietzsche’s Philosophy of Art. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×