Book contents
- Frontmatter
- Contents
- Acknowledgements
- Can We Live Forever?
- Chapter One Longevity and the Population Debate
- Chapter Two The Social Utopia of Human Perfection
- Chapter Three Ancient and Modern Techniques of Longevity
- Chapter Four The Political Economy of Ageing
- Chapter Five The Moral and Spiritual Character of Old Age
- Chapter Six Vulnerability and the Ethic of Care
- Chapter Seven Towards a New Paradigm of Ageing
- Chapter Eight The Aesthetics of Ageing
- Bibliography
- Index
Chapter Three - Ancient and Modern Techniques of Longevity
Published online by Cambridge University Press: 05 March 2012
- Frontmatter
- Contents
- Acknowledgements
- Can We Live Forever?
- Chapter One Longevity and the Population Debate
- Chapter Two The Social Utopia of Human Perfection
- Chapter Three Ancient and Modern Techniques of Longevity
- Chapter Four The Political Economy of Ageing
- Chapter Five The Moral and Spiritual Character of Old Age
- Chapter Six Vulnerability and the Ethic of Care
- Chapter Seven Towards a New Paradigm of Ageing
- Chapter Eight The Aesthetics of Ageing
- Bibliography
- Index
Summary
Many, I doubt not, will think that the attempting gravely to convert so absurd a paradox as the immortality of man on earth, or indeed, even the perfectibility of man and society, is a waste of time and words; and that such unfounded conjectures are best answered by neglect.
— Thomas Malthus (1798), An Essay on the Principle of PopulationIntroduction
In this chapter I compare and contrast the ancient quest for longevity through the search for an elixir of life with the growth of modern medical technologies that may assist the contemporary quest for longevity. The linking theme in this comparison is the centrality of technology to human culture. By ‘technology’ I mean not only machinery and equipment, but, more importantly, the techniques by which societies discipline the body with the aim of controlling either health or moral behaviour. These techniques of behaviour we can call, following Michel Foucault, ‘the technologies of the self’. Perhaps the key issue in this chapter is that, in thinking about old age and longevity, most societies have seen health and morality as being intimately connected. Hence, the technologies of the self typically seek to prolong life through promoting good health and at the same time embracing the notion that good health and longevity are consequences of moral probity. In short, most religious traditions have regarded longevity as the beneficial mark of a moral life. Perhaps the real break, therefore, between past generations and modern society is that our guides to good health have broken, or at least weakened, the link between moral behaviour and longevity.
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- Information
- Can We Live Forever?A Sociological and Moral Inquiry, pp. 43 - 68Publisher: Anthem PressPrint publication year: 2009