Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-g5fl4 Total loading time: 0 Render date: 2024-07-29T22:19:31.369Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

2 - Fabrics and Techniques

Bracha Yaniv
Affiliation:
Bar-Ilan University, Israel
Get access

Summary

This chapter is devoted to the linen and silk fabrics used in the production of medieval ceremonial textiles, and the techniques employed to create the embroidered and woven patterns that embellished them. As we have already seen, the elegance of ceremonial textiles in antiquity is revealed in the use in early sources of the term shira’in na’in (‘fine fabrics’), which connotes a concern for aesthetic values in religious observance. The colourful coverings for Torah scrolls from ancient times are proof in themselves that their donors were careful to choose splendid materials.

But what are splendid materials? Since the earliest times it has been traditional in the East for the quality of a fabric to depend upon the material from which it is made, its colourfulness, and its design. This is reflected in the biblical description of the Tabernacle: ‘As for the Tabernacle, make it of ten strips of cloth; make these of fine twisted linen, of blue, purple, and crimson yarns, with a design of cherubim worked into them’ (Exod. 26: 1). The cherub design on these lengths of cloth was achieved using the technique of ma’aseh ḥoshev. This term has been interpreted in various ways, but Rashi seems to have been correct in interpreting it to mean that the design took shape during the weaving of the cloth: ‘The design was woven directly in—not embroidered on it afterwards with a needle, but woven on both sides.’ More information about the technique used to decorate fabrics can be found in the biblical description of the making of the ephod, one of the vestments of the high priest: ‘They hammered out sheets of gold and cut threads to be worked into designs among the blue, the purple, and the crimson yarns, and the fine linen’ (Exod. 39: 3). This passage implies that beaten gold thread was woven in at the same time as the linen and the wool thread. But whereas the curtains of the Tabernacle and the parokhet, which separated the holiness of the Tabernacle from the sacred enclave within it known as the Holy of Holies, were ornamented using the technique of weaving, embroidery was used to add a design to the screen that hung at the entrance to the Tent of Meeting:

Type
Chapter
Information
Ceremonial Synagogue Textiles
From Ashkenazi, Sephardi, and Italian Communities
, pp. 3 - 40
Publisher: Liverpool University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×