Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-gvh9x Total loading time: 0 Render date: 2024-07-24T10:22:15.734Z Has data issue: false hasContentIssue false

4 - God is truth: the faculty of reflection or human Understanding in relation to the divine Reason

Published online by Cambridge University Press:  15 December 2009

Douglas Hedley
Affiliation:
University of Cambridge
Get access

Summary

Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.

(Romans 1: 20)

… it is no mere verbal bond which unites truth of revelation to truth of discovery.

(F. J. A.Hort)

It is still a metaphysical faith that underlies our faith in science – and we men of knowledge today, we godless men and anti-metaphysicians, we, too still derive our flame from the fire ignited by a faith millennia old, the Christian faith, which was also Plato's, that God is truth, that truth is divine.

(Nietzsche)

Hume, in his Dialogues Concerning Natural Religion, uses the figure of Simonides from Cicero's classic work on natural theology De Natura Deorum as a figure of caution and prudent reserve in the attempt to show that the postulation or assumption of a spiritual world as the basis of the material world is unwarranted. Simonides' unwillingness to answer the question of the nature of God is taken by Hume as an instance of genuine philosophical caution. Coleridge employs the figure of Simonides for his own purposes:

I would disturb no man's faith in the great articles of the (falsely so called) Religion of Nature. But before the man rejects, and calls on other men to reject, the revelations of the Gospel and the Religion of all Christendom, I would have him place himself in the state and under all the privations of a Simonides, when in the fortieth day of meditation the sage and philosophic Poet abandoned the Problem in despair.

(Aids, p. 239, cf. pp. 557 ff.)
Type
Chapter
Information
Coleridge, Philosophy and Religion
Aids to Reflection and the Mirror of the Spirit
, pp. 193 - 228
Publisher: Cambridge University Press
Print publication year: 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×