Skip to main content Accessibility help
×
  • Cited by 10
Publisher:
Cambridge University Press
Online publication date:
December 2009
Print publication year:
2004
Online ISBN:
9780511607103

Book description

The book sets out to address and answer three questions from the point of view of Christian theology. The first is, from where does theology speak? The second is, what are the mechanisms whereby cultures change? The third is, how might we conceive the relationship between the contemporary production of theological discourse and the transformation of cultures more generally? Drawing upon the work of standpoint epistemologists, cultural anthropologists and social scientists, the book argues that public acts of interpretation are involvements in renegotiating the future direction of cultural change. Though the enquiry is conducted from one particular standpoint - Christian theology - the observations and suggestions it makes regarding cultural transformation and the defense it makes of syncretism have more general application.

Reviews

‘The book‘s great strength lies in its rehabilitation of religious discourse as a legitimate challenge to ‘the secular logics of Western global capitalism‘. So its focus is ‘the negotiation between Christian living and thinking and the contemporary world‘.‘

Source: Church Times

‘… erudite and challenging … highly commended. It is a well-researched, discerning and insightful piece of work. … any ‘student’ with a heart for apologetics and cultural transformation will find it most illuminating.’

Source: Expository Times

'Graham Ward is one of the best known representatives of Radical Orthodoxy … [provides] a more general model for understanding how cultures change, especially whether and how religious practice can shape the cultural transformation. … well written, demonstrating Ward's admirable mastery of the theories from various fields.'

Source: Ars Disputandi

' … this is a book about the essential criteria for theological 'credibility' in general … here is a project which I think certainly demands to be taken very seriously indeed.'

Source: Theology

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography
Bibliography
Adam, Karl (1926), ‘Die Theologie der Krisis’, Hochland, no.23 (June), 271–86.
Adorno, Theodor (1983), Prisms, tr. Samuel M. Weber. Cambridge, Mass.: MIT Press.
Adorno, Theodor (1991), ‘On the Fetish Character in Music and the Regression of Listening’ in J. M. Bernstein (ed.), The Culture Industry. London: Routledge.
Adorno, Theodor (1994), The Stars Down to Earth, ed. Stephen Crook. London: Routledge.
Adorno, Theodor (2000), Introduction to Sociology, tr. Edmund Jephcott. Cambridge: Polity Press.
Adorno, Theodor (2001) ‘The Scheme of Mass Culture’ in Richard J. Bernstein (ed.), The Culture Industry. London: Routledge. 61–97.
Adorno, Theodor with Horkheimer, Max (1997), Dialectic of Enlightenment, tr. John Cumming. London: Verso.
Agamben, Giorgio (1999), The Man Without Content, tr. Georgia Albert. Stanford: University of Stanford Press.
Althusser, Louis (1969), For Marx, tr. Ben Brewster. London: Penguin Books.
Althusser, Louis (2001), Lenin and Philosophy and Other Essays, tr. Ben Brewster. New York: Monthly Review Press.
Anderson, Benedict (1991), Imagined Communities. London: Verso.
Anderson, Pamela Sue (1998), Towards a Feminist Philosophy of Religion. Oxford: Blackwell.
Anscombe, Elizabeth (1957), Intention. Oxford: Blackwell.
Aristotle (1976), Ethics, tr. J. A. K. Thomson. Harmondsworth: Penguin Books.
Aristotle (1987), De Anima, tr. Hugh Lawson-Tancred. Harmondsworth: Penguin Books.
Aristotle (1991), Poetics, trs. W. Hamilton Fyfe and W. Rhys Roberts. Cambridge, Mass.: Harvard University Press.
Badiou, Alain (2001), Ethics: An Essay on the Understanding of Evil, tr. Peter Hallward. London: Verso.
Balthasar, Hans Urs von (1951), Karl Barth. Darstellung und Deutung seiner Theologie. Cologne: Verlag Jakob Hegner.
Barth, Karl (1946), Natural Theology: Comprising ‘Nature and Grace’ by Emil Brunner and the Reply ‘No!’ by Karl Barth, tr. Peter Fränkel. London: The Centenary Press.
Barth, Karl (1956–75), Church Dogmatics, 14 volumes. Edinburgh: T&T Clark.
Barth, Karl (1961), The Humanity of God. London: Collins.
Barth, Karl (1962), Theology and Church: Shorter Writings 1920–1928, tr. Louise Pettibone Smith. London: SCM.
Barth, Karl (1963), Der Römerbrief, 1st edn. Zurich: EVZ-Verlag.
Barth, Karl (1964), Revolutionary Theology in the Making: Barth–Thurneysen Correspondence, 1914–1925, tr. James D. Smart. London: Epworth Press.
Barth, Karl (1973), Karl Barth–Eduard Thurneysen Briefwechsel. Band I, 1913–1921. Zurich: TVZ.
Barth, Karl (1974), Karl Barth–Eduard Thurneysen Briefwechsel. Band II, 1921–1930. Zurich: TVZ.
Barth, Karl (1981), Karl Barth – Martin Rade: Ein Briefwechsel. Gûtersloh: Verlagshaus Gerd Mohn.
Barth, Karl (1982), Karl Barth – Rudolph Bultmann: Letters 1922–1966, ed. Bernd Jaspert, tr. Geoffrey W. Bromiley. Edinburgh: T&T Clark.
Barth, Karl (1982a), A Late Friendship: The Letters of Karl Barth and Carl Zuckmayer, tr. Geoffrey Bromiley. Michigan: Eerdmans.
Barth, Karl (1989), ‘Concluding Unscientific Postscript on Schleiermacher’ in Karl Barth, the Theologian of Freedom: Selected Writings, ed. Clifford Green. London: Collins.
Barth, Karl (1990), The Göttingen Dogmatics: Instruction in the Christian Religion, I, tr. Geoffrey W. Bromiley. Grand Rapids: William B. Eerdmans.
Barth, Karl (2001), Protestant Theology in the Nineteenth Century, trs. Brian Cozens and John Bowden. London: SCM.
Barthes, Roland (1986), ‘The Death of the Author’ in The Rustle of Language, tr. Richard Howard. Oxford: Blackwell.
Barthes, Roland (1990), The Pleasure of the Text, tr. Richard Miller. Oxford: Blackwell.
Baudrillard, Jean (1993), Symbolic Exchange and Death, tr. Iain Hamilton Grant. London: Sage.
Bauman, Zygmunt (1992), Intimations of Postmodernity. London: Routledge.
Beintker, Michael (1987), Die Dialektik in der ‘dialektischen Theologie’ Karl Barths. Munich: Ch. Kaiser Verlag.
Berger, Peter L. (1999) (ed.), The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids: William B. Eerdmans.
Bernstein, Richard J. (1972), Praxis and Action. London: Duckworth.
Bernstein, Richard J. (1983), Beyond Objectivism and Relativism. Oxford: Blackwell.
Bernstein, Richard J. (2001) (ed.), The Culture Industry. London: Routledge.
Blanchot, Maurice (1993), The Infinite Conversation, tr. S. Hanson. Minneapolis: University of Minnesota Press.
Bloch, Ernst (1977), ‘Nonsynchronism and Dialectics’, New German Critique, no.11 (Spring), 22–38.
Bonhoeffer, Dietrich (1963), Sanctorum Communio, tr. R. Gregor Smith. London: Collins.
Bourdieu, Pierre (1977), Outline of a Theory of Practice, tr. Richard Nice. Cambridge: Cambridge University Press.
Bourdieu, Pierre (1983), ‘The Philosophical Establishment’ in Alan Montefiore (ed.), Philosophy in France Today. Cambridge: Cambridge University Press.
Bourdieu, Pierre (1991), The Political Ontology of Martin Heidegger. Oxford: Polity Press.
Bourdieu, Pierre (1993), The Field of Cultural Production: Essays on Art and Literature, ed. Randal Johnson. New York: Columbia University Press.
Bourdieu, Pierre (1996), The Rules of Art: Genesis and Structure of the Literary Field, tr. Susan Emanuel. Cambridge: Polity Press.
Bowie, Andrew (1998), ‘Introduction’ to his translation of Schleiermacher, Hermeneutics and Criticism. Cambridge: Cambridge University Press. vii–xxxi.
Bullivant, Keith (ed.) (1977), Culture and Society in the Weimar Republic. Manchester: Manchester University Press.
Busch, Eberhard (1976), Karl Barth: His Life from Letters and Autobiographical Texts, tr. John Bowden. Philadelphia: Fortress Press.
Busch, Eberhard (1978), Karl Barth und die Pietisten: Die Pietismuskritik des jugen Karl Barths und ihre Erwiderung. Munich: Chr. Kaiser Verlag.
Busch, Eberhard (1982), ‘Autobiographical Sketches of Karl Barth’ in Karl Barth–Rudolf Bultmann: Letters 1922–1966, ed. Bernd Jaspert, tr. Geoffrey Bromiley. Edinburgh: T&T Clark.
Busch, Eberhard (1986), ‘Theologie und Biographie: das Problem des Verhältnisses der beiden Grössen in Karl Barths Theologie’, Evangelische Theologie, no.6, 325–9.
Busch, Eberhard (1986a), ‘Deciding Moments in the Life and Work of Karl Barth’, trs. Martin Rumscheidt and Barbara Rumscheidt, Grail, no.2, 51–67.
Busch, Eberhard (1988), ‘Memories of Karl Barth’ (an interview made in November 1985) in Donold Kim (ed.), How Karl Barth Changed My Mind. Grand Rapids: Wm. B. Eerdmans. 9–14.
Busch, Eberhard (1988a), ‘Gelebte theologische Existenz bei Karl Barth’ in Heidelore Köckert and Wolf Krötke (eds.), Theologie als Christologie: Zum Werk und Leben Karl Barths: Ein Symposium. Berlin: Evangelische Verlagsanstalt. 170–92
Caputo, John D. (2001), More Radical Hermeneutics. Bloomington: Indiana University Press.
Carrette, Jeremy (1999) (ed.), Religion and Culture by Michel Foucault. Manchester: University of Manchester Press.
Casanova, Jose (1994), Public Religions and the Modern World. Chicago: University of Chicago Press.
Castoriadis, Cornelius (1978), Les Carrefours du labyrinthe. Paris: Editions du Seuil.
Castoriadis, Cornelius (1984), Crossroads in the Labyrinth, trs. Kate Soper and Martin H. Ryle. Brighton: Harvester Press.
Castoriadis, Cornelius (1987), The Imaginary Institution of Society, tr. Kathleen Blamey. Cambridge: Polity Press.
Castoriadis, Cornelius (1997), The Castoriadis Reader, ed. David Ames Curtis. Oxford: Blackwell.
Certeau, Michel de (1984), The Practice of Everyday Life, tr. Steven Randell. Berkeley: University of California Press.
Certeau, Michel de (1988), The Writing of History, tr. Tom Conley. New York: Columbia University Press.
Certeau, Michel de (1997), ‘White Ecstasy’, trs. Frederick Bauerschmidt and Catrona Hanley in Graham Ward (ed.), The Postmodern God. Oxford: Blackwell. 115–18.
Chapman, Mark D. Chapman (2001), Ernst Troeltsch and Liberal Theology: Religion and Cultural Synthesis in Wilhelmine Germany. Oxford: Oxford University Press.
Code, Lorraine (1991), What Can She Know? Feminist Theory and the Construction of Knowledge. Ithaca: Cornell University Press.
Code, Lorraine (1995), Rhetorical Spaces: Essays in Gendered Locations. London: Routledge.
Collins, Patricia Hill (2000), Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment, 2nd edn. London: Routledge.
Corset, Paul (1987), ‘Premières rencontres de la théologie catholique avec l'oeuvre de Barth (1922–32)’ in Pierre Gisel (ed.), Karl Barth: genèse et reception de sa théologie. Geneva: Labore Fides. 151–90.
Crimmann, Ralph P. (1981), Karl Barths frühe Publikationen und ihre Rezeption. Bern: Peter Lang.
Debord, Guy (1977), The Society of the Spectacle. Detroit: Red and Black.
Deleuze, Gilles and Guattari, Felix (1984), Anti-Oedipus: Capitalism and Schizophrenia, trs Robert Hurley et al. London: Athlone Press.
Derrida, Jacques (1995), The Gift of Death, tr. David Wills. Chicago: University of Chicago Press.
Eagleton, Terry (1996), The Illusions of Postmodernism. Oxford: Blackwell.
Eagleton, Terry (2003), Sweet Violence: The Idea of Tragedy. Oxford: Blackwell.
Edwards, Mark, Goodman, Martin and Price, Simon (eds.) (1999), Apologetics in the Roman Empire: Pagans, Jews, and Christians. Oxford: Oxford University Press.
Engert, Joseph (1923–4), ‘Metaphysik und Historismus im Christentum’, Hochland, no.21, 507–17.
Fish, Stanley (1980), Is There a Text in This Class? The Authority of Interpretive Communities. Cambridge, Mass.: Harvard University Press.
Fisher, Simon (1988), Revelatory Positivism? Barth's Earliest Theology and the Marburg School. Oxford: Oxford University Press.
Foucault, Michel (1975), Birth of the Clinic: An Archaeology of Medical Perception, tr. A. M. Sheridan Smith. New York: Vintage.
Foucault, Michel (1977), ‘What is an Author?’ in Language, Counter-Memory, Practice: Selected Essays and Interviews, trs. Donald F. Bouchard and Sherry Simon. Ithaca: Cornell University Press.
Foucault, Michel (1991), ‘What is Enlightenment?’ in The Foucault Reader, ed. Paul Rabinow, tr. Catherine Porter. Harmondsworth: Penguin Books. 32–50.
Foucault, Michel (1991a), Discipline and Punish: The Birth of the Prison, tr. Alan Sheridan. Harmondsworth: Penguin Books.
Foucault, Michel (1999), ‘About the Beginning of the Hermeneutics of the Self’ in Jeremy Carrette (ed.), Religion and Culture by Michel Foucault. Manchester: University of Manchester Press.
Foucault, Michel (2000), ‘Technologies of the Self’, trs. Robert Hurley et al., in Michel Foucault: Ethics. The Essential Works of Foucault 1954–84, ed. Paul Rabinow. Harmondsworth: Penguin Books. 223–51.
Frank, Manfred (1977), Das individuelle Allgemeine. Textstrukturierung und Interpretation nach Schleiermacher. Frankfurt am Main: Suhrkamp.
Frank, Manfred (1997), ‘Introduction’ to Schleiermacher's Hermeneutik und Kritik. Frankfurt am Main: Suhrkamp.
Fraser, Nancy (1997), Justice Interruptus: Critical Reflections on the ‘Postsocialist’ Condition. London: Routledge.
Frei, Hans (1986), ‘The “Literal Reading” of Biblical Narrative in Christian Tradition: Does It Stretch or Will It Break?’ in Frank McConnell (ed.), The Bible and The Narrative Tradition. Oxford: Oxford University Press. 36–77.
Frei, Hans (1992), ‘Eberhard Busch's Biography of Karl Barth’ in George Hunsinger and William C. Placher (eds.), Types of Christian Theology. New Haven: Yale University Press. 147–63.
Freud, Sigmund (1953), The Interpretation of Dreams, tr. James Strachey, vols IV and V of The Standard Work of Sigmund Freud. London: Hogarth Press.
Freud, Sigmund (1962), ‘Some Additional Notes on Dream Interpretation as a Whole’, tr. James Strachey, in vol. XI of The Standard Work of Sigmund Freud. London: Hogarth Press. 125–36.
Freud, Sigmund (1964), The Future of an Illusion, tr. James Strachey, vol. XII of The Standard Work of Sigmund Freud. London: Hogarth Press. 3–56.
Freud, Sigmund (2001), Die Traumdeutung. Stidenausgabe. Band II. Frankfurt am Main: Fischer Verlag.
Fukuyama, Francis (1992), The End of History and the Last Man. Harmondsworth: Penguin Books.
Gadamer, Hans-Georg (1975), Truth and Method, trs. Garret Barden and William G. Dörpel. London: Sheed and Ward.
Gay, Peter (1968), Weimar Culture: The Outsider as Insider. New York: Harper Torchbooks.
Geertz, Clifford (1973), ‘Thick Description: Toward an Interpretive Theory of Culture’ in The Interpretation of Cultures. New York: Basic Books, Inc. 3–30.
Giddens, Anthony (1984), The Constitution of Society. Cambridge: Polity Press.
Gisel, Pierre (1987), ‘Receptions protestantes et questions ouvertes’ in Pierre Gisel (ed.), Karl Barth: genèse et reception de sa théologie. Geneva: Labore Fides. 247–74.
Gorringe, Timothy (1999), Karl Barth: Against Hegemony. Oxford: Oxford University Press.
Gray, John (1993), Post-Liberalism: Studies in Political Thought. London: Routledge.
Greenblatt, Stephen (1988), Shakespearean Negotiations. Oxford: Oxford University Press.
Grimm, Jakob and Wilhelm (1854), Wörterbuch. Leipzig: Verlag von S. Hirzel.
Habermas, Jürgen (1987), Knowledge and Human Interests, tr. Jeremy J. Shapiro. Cambridge: Polity Press.
Habermas, Jürgen (1989), The Structural Transformation of the Public Sphere: An Inquiry into the Category of Bourgeois Society, tr. Thomas Burger. Cambridge: Polity Press.
Haraway, Donna (1991), Simians, Cyborgs, and Women. London: Free Association Books.
Harding, Sandra (1991), Whose Science? Whose Knowledge? New York: Cornell University Press.
Harding, Sandra (1993), ‘Rethinking Standpoint Epistemology’ in Linda Alcoff and Elizabeth Potter (eds.), Feminist Epistemologies. London: Routledge.
Hartstock, Nancy (1998), The Feminist Standpoint Revisited and Other Essays. Boulder: Westview Press.
Hegel, G. W. F. (1968), ‘Church and State’ in Community, State and Church, trs. A. M. Hall et al. Gloucester, Mass.: Peter Smith.
Hegel, G. W. F. (1977), The Phenomenology of Spirit, tr. A. V. Miller. Oxford: Oxford University Press.
Hegel, G. W. F. (1991), Elements of the Philosophy of Right, tr. H. B. Nisbet. Cambridge: Cambridge University Press.
Honneth, Axel (1985), Kritik der Macht: Reflexionsstufen einer Kritischen Gesellschaftstheorie. Frankfurt am Main: Suhrkamp.
Honneth, Axel (1995), The Struggle for Recognition: The Moral Grammar of Social Conflicts, tr. Joel Anderson. Cambridge: Polity Press.
Hood, Robert E. (1985), Contemporary Political Order and Christ: Karl Barth's Christology and Political Praxis. Allison Park: Pickwick Publications.
Horkheimer, Max (2002), Critical Theory: Selected Essays. New York: Continuum.
Hunsinger, George (ed.) (1976), Karl Barth and Radical Politics. Philadelphia: Westminster Press.
Hunsinger, George (2000), Disruptive Grace: Studies in the Theology of Karl Barth. Grand Rapids: William B. Eerdmans.
Husserl, Edmund (1960), Cartesian Meditations: An Introduction to Phenomenology, tr. Dorion Cairns. Dordrecht: Martinus Nijhoff.
Jaggar, Alison M. (1983), Feminist Politics and Human Nature. Brighton: Harvester Press.
Jameson, Fredric (1983), The Political Unconscious. London: Routledge.
Jantzen, Grace (1998), Becoming Divine. Manchester: Manchester University Press.
Jarvis, Simon (1998), Adorno: A Critical Introduction. Cambridge: Polity Press.
Kant, Immanuel (1960), Religion Within the Limits of Reason Alone, trs. Theodore M. Greene and Hoyt H. Hudson. La Salle, Ill.: Open Court Publishers.
Kant, Immanuel (1999), ‘Was ist Aufklärung?’ ausgewählte Kleine Schriften, ed. Horst D. Brandt. Hamburg: F. Meiner Verlag.
Kearney, Richard (1981), Poetics of Imagining. London: Routledge.
Kearney, Richard (1988), The Wake of the Imagination. London: Hutchinson.
Kearney, Richard (ed.) (1996), Paul Ricoeur: The Hermeneutics of Action. London: Sage.
Kniesche, T. and Brockmann S. (eds.) (1994), Dancing on the Volcano: Essays on the Culture of the Weimar Republic. Columbia: Camden.
Köbler, Renata (1987), Schattenarbeit: Charlotte von Kirschbaum. Die Theologin an der Seite Karl Barths. Cologne: Pahl-Rugenstein Verlag.
Lacan, Jacques (1989), Ecrits, tr. Alan Sheridan. London: Routledge.
Lacoue-Labarthe, Philippe (1994), Musica Ficta (Figures of Wagner), tr. Felicia McCarren. Stanford: Stanford University Press.
Lakeland, Paul (1982), The Politics of Salvation: The Hegelian Idea of the State. Albany: SUNY Press.
Laplanche, Jean and Pontalis, J.-B. (1964), ‘Fantasme originaire, fantasmes des origines, origine du fantasme’, Les Temps Modernes, no.215 (April).
Levinas, Emmanuel (1974), Autrement qu'être ou au-delà de l'essence. The Hague: Martinus Nijhoff.
Long, D. Stephen (2000), Divine Economy. London: Routledge.
Lubac, Henri de (1967), The Mystery of the Supernatural, tr. Rosemary Sheed. New York: Herder and Herder.
Lyotard, Jean-François (1991), The Inhuman, trs. Geoffrey Bennington and Rachel Bowlby. Cambridge: Polity Press.
Lyotard, Jean-François (1994), Lessons on the Analytic of the Sublime, tr. Elizabeth Rottenberg. Stanford: University of Stanford Press.
Marion, Jean-Luc (1991), God Without Being: Hors-Texte, tr. Thomas Carlson. Chicago: University of Chicago Press.
Marquardt, Friedrich-Wilhelm (1985), Theologie und Socialismus: Das Beispiel Karl Barths. 3rd edn; Munich: Chr. Kaiser Verlag.
Martin, Marty E. (1988), ‘Barth’ in Donald Kim (ed.), How Karl Barth Changed My Mind. Grand Rapids: Wm. B. Eerdmans. 102–7.
Marx, Karl (1975), ‘Towards a Critique of Hegel's Philosophy of Right’ in Karl Marx: Early Writings, trs. Rodney Livingstone and Gregor Benton. London: Pelican Books.
McCormack, Bruce (1995), Karl Barth's Critically Realistic Dialectical Theology: Its Genesis and Development. Oxford: Oxford University Press.
Milbank, John (1995), The Word Made Strange. Oxford: Blackwell.
Milbank, John, and Pickstock, Catherine (2001), Truth in Aquinas. London: Routledge.
Minear, Paul S. (1988), ‘Rich Memories, Huge Debts’ in Donald Kim (ed.), How Karl Barth Changed My Mind. Grand Rapids: Wm. B. Eerdmans. 47–51.
Miner, Robert (2004), Truth in the Making: Creative Knowledge in Theology and Philosophy. London: Routledge.
Mumford, Lewis (1966), The City in History. Harmondsworth: Penguin Books.
Nancy, Jean-Luc (1990), ‘Finite History’ in David Carroll (ed.), The States of ‘Theory’: History, Art and Critical Discourse. New York: Columbia University Press. 149–172.
Nancy, Jean-Luc with Lacoue-Labarthe, Philippe (1988), The Literary Absolute, trs. P. Barnard and C. Lester. Albany: SUNY Press.
Negri, Antonio (2003), Time for Revolution, tr. Matteo Mandarini. New York: Continuum.
Nelson, Lyn Hankinson (1990), Know Knows: from Quine to a Feminist Epistemology. Philadelphia: Temple University Press.
Niebuhr, H. Richard (1951), Christ and Culture. New York: Harper & Row.
Nietzsche, Friedrich (1956), Genealogy of Morals, tr. Francis Golffing. Garden City, N.Y.: Doubleday.
Nowak, Kurt (1987), ‘Die antihistorische Revolution: Symptome und Folgen der Krise historischen Weltorientierung nach dem ersten Weltkrieg in Deutschland’ in H. Renz and F. W. Graft (eds.), Umstrittene Moderne: Die Zukunft der Neuzeit im Urteil der Epoche Ernst Troeltsch. Gutersloh: Verlagshaus Gerd Mohn. 133–71.
Patry, R. (1926), La religion dans l'Allemagne d'aujourd'hui. Paris: Payot.
Péguy, Charles (1996), The Portal of the Mystery of Hope, tr. David Louis Schindler, Jr. Edinburgh: T&T Clark.
Przywara, Eric (1923), ‘Gottes in uns oder über uns? (Immanenz und Transcendenz im heutigen Geistesleben)’, Stimmen der Zeit, no.105, 342–62.
Przywara, Eric (1929), ‘Neue Religiosität’ in Ringen der Gegenwart, I. Ausburg: Benno Filser-Verlag. 48–78.
Reymond, Bernard (1985), Théologien ou prophète? les francophones et Karl Barth avant 1945. Lausanne: L'âge d'homme.
Ricoeur, Paul (1970), Freud and Philosophy: An Essay on Interpretation, tr. Denis Savage. New Haven: Yale University Press.
Ricoeur, Paul (1974), Paul Ricoeur: Political and Social Essays, eds. David Stewart and Joseph Bien. Athens, Ohio: Ohio University Press.
Ricoeur, Paul (1976), Interpretation Theory: Discourse and the Surplus of Meaning. Fort Worth: Texas Christian University Press.
Ricoeur, Paul (1977), The Rule of Metaphor, tr. Robert Czerny. Toronto: University of Toronto Press.
Ricoeur, Paul (1978), ‘The Question of Proof in Freud's Writing’ in The Philosophy of Paul Ricoeur: An Anthology of his Work, eds. Charles E. Reagan and David Stewart. Boston: Beacon Press.
Ricoeur, Paul (1981), ‘Metaphor and the Central Problem of Hermeneutics’, tr. and ed. John B. Thompson in Hermeneutics and the Human Sciences. Cambridge: Cambridge University Press.
Ricoeur, Paul (1984), Time and Narrative: Volume One, tr. Kathleen McLaughlin and David Pellauer. Chicago: University of Chicago Press.
Ricoeur, Paul (1986), Du texte à l'action: Essais d'hermeneutique, II. Paris: Editions du Seuil.
Ricoeur, Paul (1986a), Lectures on Ideology and Utopia, ed. George H. Taylor. New York: Columbia University Press.
Ricoeur, Paul (1991), From Text to Action, tr. Kathleen Blamey, eds. Kathleen Blamey and John Thompson. Evanston: Northwestern University Press.
Ricoeur, Paul (1992), Oneself as Another, tr. Kathleen Blamey. Chicago: University of Chicago Press, 1992.
Ritschl, Dietrich (1988), ‘How to Be Most Grateful to Karl Barth Without Remaining a Barthian’ in Donald Kim (ed.), How Karl Barth Changed My Mind. Grand Rapids: Wm. B. Eerdmans. 86–93.
Roberts, Richard H. (1992), A Theology on its Way: Essays on Karl Barth. Edinburgh: T&T Clark.
Rose, Gillian (1978), The Melancholy Science: An Introduction to the Thought of Theodor Adorno. London: Macmillan.
Ruddies, Hartmut (1987), ‘Karl Barth und Ernst Troeltsch: Aspekte eines unterbliebenen Dialogs’ in H. Renz and F. W. Graft (eds.), Umstrittene Moderne: Die Zukunft der Neuzeit im Urteil der Epoche Ernst Troeltsch. Gutersloh: Verlagshaus Gerd Mohn. 230–58.
Rupp, George (1977), Culture-Protestantism: German Liberal Theology at the Turn of the Twentieth Century. Missoula, Mont.: Scholars Press.
Said, Edward (1988), Foreword to Ranajit Guha and Gayatri Chakravorty Spivak (eds.), Selected Subaltern Studies. New York: Oxford University Press.
Schildmann, Wolfgang (1991), Was sind das für Zeichen? Karl Barths Träume im Kontext von Leben und Lehre. Munich: Chr. Kaiser Verlag.
Schindler, Ronald Jeremiah (1998), The Frankfurt School Critique of Capitalist Culture: A Critical Theory for Post-Democratic Society and its Re-education. Aldershot: Ashgate.
Schleiermacher, F. (1998), Hermeneutics and Criticism, tr. Andrew Bowie. Cambridge: Cambridge University Press.
Schwöbel, Christoph (1981), ‘Einleitung’ to Karl Barth – Martin Rade: Ein Briefwechsel. Gutersloh: Verlagshaus Gerd Mohn. 9–56.
Searle, John R. (1983), Intentionality: An Essay in the Philosophy of Mind. Cambridge: Cambridge University Press.
Selinger, Suzanne (1998), Charlotte von Kirschbaum and Karl Barth: A Study in Biography and the History of Theology. Pennsylvania: Pennsylvania State University Press.
Sennett, Richard (1977), The Fall of Public Man. New York: Knopf.
Shanks, Andrew (1991), Hegel's Political Theology. Cambridge: Cambridge University Press.
Steiner, George (1967), ‘To Civilize our Gentlemen’ in Language and Silence. London: Faber and Faber. 75–89.
Sydney, Sir Philip (1965), An Apology for Poetry, ed. Geoffrey Shepherd. London: Thomas Nelson.
Tanner, Kathryn (1997), Theories of Culture: A New Agenda for Theology. Minneapolis: Fortress Press.
Taylor, Charles (1985), Human Agency and Language: Philosophical Papers: Part I. Cambridge: Cambridge University Press.
Taylor, Charles (1985a), Philosophy and the Human Sciences: Philosophical Papers 2. Cambridge: Cambridge University Press.
Taylor, Charles (1989), Source of the Self. Cambridge, Mass.: Harvard University Press.
Taylor, Charles (1992), ‘The Politics of Recognition’ in Amy Gutmann (ed.), Multiculturalism and ‘The Politics of Recognition’. Princeton: Princeton University Press.
Taylor, Charles (2003), Modern Social Imaginaries. Durham, N.C.: Duke University Press.
Torrance, Thomas (1962), Karl Barth: An Introduction to His Early Theology, 1910–1931. London: SCM.
Torrance, Thomas (1990), Karl Barth: Biblical and Evangelical Theologian. Edinburgh: T&T Clark.
Vattimo, Gianni (1991), The End of Modernity, tr. Jon R. Snyder. Cambridge: Polity Press.
Vorgrimler, H. (1985), Karl Rahner verstehen: Eine Einführung in seine Leben und Denken. Freiburg: Verlag Herder.
Ward, Graham (1991), ‘Biblical Narrative and the Theology of Metonymy’, Modern Theology, Vol. 7 no.4 (July), 335–50.
Ward, Graham (1997), ‘Postmodern Theology’ in David Ford (ed.), Modern Theologians, 3rd edn. Oxford: Blackwell. 585–602.
Ward, Graham (2000), Theology and Contemporary Critical Theory, 2nd edn. Basingstoke: Macmillan.
Ward, Graham (2001), Cities of God. London: Routledge.
Ward, Graham (2002), True Religion. Oxford: Blackwell.
Ward, Graham (2002a), ‘Theology and Cultural Sadomasochism’, Svensk Teologisk Kvartalskrift. Arg. 78, 1–10.
Ward, Graham (2003), ‘The Commodification of Religion’, The Hedgehog Review: Critical Reflections on Contemporary Culture, vol. 5, no.2 (Summer), 50–65.
Ward, Graham (2005), Christ and Culture. Oxford: Blackwell.
Ward, W. R. (1979), Theology, Sociology and Politics: The German Protestant Social Conscience, 1890–1933. Bern: Peter Lang.
Webb, Stephen H. (1991), Re-figuring Theology: The Rhetoric of Karl Barth. Albany, N.Y.: State University of New York Press.
Williams, Raymond (1959), Culture and Society: 1780–1950. London: Chatto and Windus.
Wood, Allen (1991), ‘Introduction’ to Hegel's Elements of the Philosophy of Right, tr. H. B. Nisbet. Cambridge: Cambridge University Press. vii–xxxii.
Wuthnow, Robert (1998), After Heaven: Spirituality in America Since the 1950s. Berkeley: University of California Press.
Wylie, Alison (1987), ‘The Philosophy of Ambivalence: Sandra Harding on The Science Question in Feminism’ in Marsha Hanen and Kai Nelson (eds.), Science, Morality and Feminist Theory. Calgary: University of Calgary Press. 59–74.
Xingjian, Gao (2003), One Man's Bible, tr. Mabel Lee. London: Flamingo.
Zaret, David (1992), ‘Religion, Science, and Printing in the Public Spheres in Seventeenth Century England’ in Craig Calhoun (ed.), Habermas and the Public Sphere. Cambridge, Mass.: MIT Press. 212–35.
Žižek, Slavoj (1997), The Plague of Fantasies. London: Verso.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.