Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-n9wrp Total loading time: 0 Render date: 2024-07-17T06:14:42.183Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

7 - The Rude Product of Luxury

Get access

Summary

A laugh can be a very powerful thing. Why, sometimes in life, it's the only weapon we have.

– Roger Rabbit, 1988

The single most audible quality of Dada is its ringing laughter, without which the formation, quite literally, would not have been heard above the din of war. As emphasis has fallen on laughter as intellectual activity, we read of the unguarded moment as that in which humour rebounds upon the subject and the laugh laughs at itself. Indeed, the potential of laughter's historical obtaining of deep philosophical meaning has been thoroughly deliberated, described by Bakhtin as ‘one of the essential forms of the truth concerning the world as a whole’, and now the critical force of humour is to be discovered in the way in which it will make us laugh and then call us into question through that same laughter. Following laughter into more current thought, Deleuze has posited its diametric opposition to ‘the whole tragedy of interiority’, always referring to an exterior movement of intensities and of intensive qualities. The cynical and loudly laughing posture adopted by the Dadaists is crucial in completing the revised readings of the 1916 formation as presented in this book, as from the great cynic rises his own self-denunciation; and as from that self-denunciation there emerges a form that deterritorialises and ‘goes elsewhere’. Cynicism is exercised as its own antagonist and, in Diogenes of Sinope (the Dada prototype from antiquity), it is manifestly kynicism read properly and politically as resistance and as a counterstrategy, the vital current of Dada. As a staging of ‘behaviour’, cynicism gives a new twist to the question of how to say the truth, and we find in Diogenes’ wilful abandonment of public protocol the initiation of a laughter containing philosophical truth and illumination of the complex relation between the object (the individual and the social) and the laughter that erupts from it. It is precisely such complexity that gives rise to laughter's multiplicity of meanings, and it is the explosive politics of the body in its dismissal of self-deluding notions of self-identity that gives us, finally, its specific variability.

Type
Chapter
Information
Dada 1916 in Theory
Practices of Critical Resistance
, pp. 175 - 200
Publisher: Liverpool University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×