Book contents
- Frontmatter
- Table of Contents
- Acknowledgements
- Dedication
- Introduction
- Part One Agency
- Part Two Sexuality
- Part Three Indeterminacy
- Introduction to Part Three
- Chapter Seven Patterns of Experience: Sappho and the Erotics of the Generation Gap
- Chapter Eight The Great, Grand Palimpsest of Me: Fragmented Locations and Identities
- Chapter Nine Vampires, Cyborgs and Disguises: Politics of the Theatrical
- Notes
- Primary Bibliography
- Secondary Bibliography
- Index of Names
- Index of Novels and Short Stories by Joanna Russ
Chapter Seven - Patterns of Experience: Sappho and the Erotics of the Generation Gap
from Part Three - Indeterminacy
- Frontmatter
- Table of Contents
- Acknowledgements
- Dedication
- Introduction
- Part One Agency
- Part Two Sexuality
- Part Three Indeterminacy
- Introduction to Part Three
- Chapter Seven Patterns of Experience: Sappho and the Erotics of the Generation Gap
- Chapter Eight The Great, Grand Palimpsest of Me: Fragmented Locations and Identities
- Chapter Nine Vampires, Cyborgs and Disguises: Politics of the Theatrical
- Notes
- Primary Bibliography
- Secondary Bibliography
- Index of Names
- Index of Novels and Short Stories by Joanna Russ
Summary
Sappho and her island Lesbos are omnipresent in literature about women loving women, whatever the gender or sexual preference of the writer and whether or not Sappho and her island are explicitly named. Through her own poetic fragments she is the unwitting initiator of three apparently distinct models, which have, in fact, a common origin: the older woman who seduces beautiful young girls, usually in a school or by extension in a convent or bordello; the older woman who commits suicide because her love for a younger man is unrequited; the woman poet as disembodied muse—(Marks, 273)
In Part One of this book, which focused on agency, I discussed the relationship between rescuer and rescued in ‘Bluestocking’ (1967) in terms of Elaine Marks's ‘Sappho model.’ The tensions between Alyx and Edarra develop from the antagonistic through the maternal to the sexual, at which point they are diverted through a mysterious appearance of two malesexual partners. From this perspective, I would argue that Russ's rescue stories, which affect all of her intimate relations between women, are closely affiliated with the ‘Sappho model’—at least in the subtext. In these rescue stories the maternal, the erotic and the ‘autoerotic’ between two women of different generations emerge as reassuring yet unstable female spaces. The ‘mother’ easily shifts to becoming the lover (as Alyx becomes Edarra's lover—if only in the subtext); the daughter becomes the former self (as in ‘The Little Dirty Girl’); the mother or the great-grandmother become daughters (as in ‘Autobiography of My Mother’ and ‘The Second Inquisition’ respectively). At the same time, Sappho always also stands for women's power to write, which is probably the strongest red thread which runs through Russ's fiction as well as her criticism. Kathleen Spencer has also positioned the ‘rescue of the female child’ motif in the larger context of feminist writing: ‘Tracing this motif through Russ's writing not only reveals the development of the pattern in one writer's works, but helps illuminate what can be seen as the central issue for many feminist writers and theorists, and not just within SF’ (167).
- Type
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- Information
- Demand My WritingJoanna Russ, Feminism, Science Fiction, pp. 174 - 196Publisher: Liverpool University PressPrint publication year: 1999