Book contents
- Frontmatter
- Contents
- Preface
- 1 Locating our topic
- 2 Speaking is not revealing
- 3 The many modes of discourse
- 4 Divine discourse in the hands of theologians
- 5 What it is to speak
- 6 Could God have and acquire the rights and duties of a speaker?
- 7 Can God cause the events generative of discourse?
- 8 In defense of authorial-discourse interpretation: contra Ricoeur
- 9 In defense of authorial-discourse interpretation: contra Derrida
- 10 Performance interpretation
- 11 Interpreting the mediating human discourse: the first hermeneutic
- 12 Interpreting for the mediated divine discourse: the second hermeneutic
- 13 Has Scripture become a wax nose?
- 14 The illocutionary stance of biblical narrative
- 15 Are we entitled?
- 16 Historical and theological afterword
- Notes
- Index
7 - Can God cause the events generative of discourse?
Published online by Cambridge University Press: 01 June 2011
- Frontmatter
- Contents
- Preface
- 1 Locating our topic
- 2 Speaking is not revealing
- 3 The many modes of discourse
- 4 Divine discourse in the hands of theologians
- 5 What it is to speak
- 6 Could God have and acquire the rights and duties of a speaker?
- 7 Can God cause the events generative of discourse?
- 8 In defense of authorial-discourse interpretation: contra Ricoeur
- 9 In defense of authorial-discourse interpretation: contra Derrida
- 10 Performance interpretation
- 11 Interpreting the mediating human discourse: the first hermeneutic
- 12 Interpreting for the mediated divine discourse: the second hermeneutic
- 13 Has Scripture become a wax nose?
- 14 The illocutionary stance of biblical narrative
- 15 Are we entitled?
- 16 Historical and theological afterword
- Notes
- Index
Summary
Our topic, in this chapter and the preceding, is whether it's possible for God to speak – given the understanding of speaking developed in Chapter 5. Is God like what God would have to be like, and can God do what God would have to do, if God were to speak? In the preceding chapter we considered whether God could have and acquire the rights and obligations necessary for God to speak. In this chapter we will consider whether God could bring about the events generative of God's speaking.
Must God cause events if God is to speak?
First, though, we'd better assure ourselves that God does indeed have to bring about certain events if God is to speak. Couldn't it be that we human beings bring about the events which count as God speaking – the events generative of divine discourse?
How could that be? Isn't it obvious that to perform a speech action one has to bring something about causally? That one can't just sit back passively? That one has to bestir oneself?
Well, we saw in Chapter 3 that, when words are the instruments of one's discourse, one needn't oneself have produced tokens of those words. One may instead take tokens produced by someone else and authorize them as the instruments of one's own speech – whereby they become that.
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- Information
- Divine DiscoursePhilosophical Reflections on the Claim that God Speaks, pp. 114 - 129Publisher: Cambridge University PressPrint publication year: 1995