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10 - Performance interpretation

Published online by Cambridge University Press:  01 June 2011

Nicholas Wolterstorff
Affiliation:
Yale University, Connecticut
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Summary

Let us review where we are in our discussion of interpretation. I have defended the legitimacy of discourse interpretation against Derrida's attack, or more precisely, against Derrida's rejection, by observing that whereas Derrida argues that discourse interpretation rests on assumptions characteristic of what he calls “metaphysics,” when it comes to metaphysics itself he doesn't argue but simply declares his rejection. And I have defended the autonomy of authorial-discourse interpretation against Ricoeur's attempt to assimilate it to textual sense interpretation.

Why there's no such thing as the sense of a text

I want now to take this last point farther, and argue that there is no such thing as the sense of a text, as Ricoeur and those in the general tradition of New Criticism understand that. It follows that textual sense interpretation is not a viable mode of interpretation. That does not leave authorial-discourse interpretation to occupy the field of interpretation all by itself. There is another coherent and viable mode of interpretation – performance interpretation, I will call it. After showing the non-viability of textual sense interpretation, I will go on to explain this alternative mode; and then conclude by pointing out why it is not relevant to our purposes here.

The sense of a text is understood to be a function of the meanings of the sentences comprising the text; so that, for a given text, if one knows the sentences comprising the text and the meanings of those sentences, one knows everything necessary to determining the sense of that text.

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Divine Discourse
Philosophical Reflections on the Claim that God Speaks
, pp. 171 - 182
Publisher: Cambridge University Press
Print publication year: 1995

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