Skip to main content Accessibility help
×
  • Cited by 8
Publisher:
Cambridge University Press
Online publication date:
September 2009
Print publication year:
2008
Online ISBN:
9780511485947

Book description

Russian popular culture and folklore were a central theme in Dostoevsky's work, and folklore imagery permeates his fiction. Dostoevsky and the Russian People is a comprehensive study of the people and folklore in his art. Linda Ivanits investigates the integration of Dostoevsky's religious ideas and his use of folklore in his major fiction. She surveys the shifts in Dostoevsky's thinking about the Russian people throughout his life and offers comprehensive studies of the people and folklore in Crime and Punishment, The Idiot, The Devils, and The Brothers Karamazov. This important study will illuminate this unexplored aspect of his work, and will be of great interest to scholars and students of Russian and of comparative literature.

Reviews

'… the study is full of interesting details and the interpretations it advances are often persuasive …'

Source: Modern Language Review

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography
Primary Sources
Dostoevskii, F. M., Polnoe sobranie sochinenii v tridtsati tomakh (Leningrad: Nauka, 1972–90).
Lowe, David A., ed. and trans., Fyodor Dostoevsky: Complete Letters, 5 vols. (Ann Arbor, MI: Ardis, 1988–91).
Neizdannyi Dostoevskii: Zapisnye knizhki i tetradi 1860–1881 gg., Literaturnoe nasledstvo, 83 (Moscow: Nauka, 1971).
Wasiolek, Edward, ed. and trans., The Notebooks for The Brothers Karamazov (University of Chicago Press, 1971).
Wasiolek, Edward ed. and trans., The Notebooks for Crime and Punishment (University of Chicago Press, 1967).
Wasiolek, Edward ed., The Notebooks for The Idiot, trans. Katharine Strelsky (University of Chicago Press, 1967).
Wasiolek, Edward ed., The Notebooks for The Possessed, trans.Victor Terras (University of Chicago Press, 1968).
Wasiolek, Edward ed., The Notebooks for A Raw Youth, trans.Victor Terras (University of Chicago Press, 1969).
other works
Afanas'ev, A. N., Narodnye russkie legendy (Moscow: Shchepkin and Soldatenkov, 1859) (Slavistic Printings and Reprintings, ed. Schooneveld, C. H., The Hague and Paris: Mouton, 1970).
Afanas'ev, A. N.Narodnye russkie skazki, 3 vols. (Moscow: Khudozhestvennaia literatura, 1957).
Akel'kina, E. A., “K voprosu o filosofichnosti kak osoboi napravlennosti avtorskogo soznaniia i slova v Dnevnike pisatelia za 1876 g. F. M. Dostoevskogo (Traditsii filosofskoi prozy v rasskaze ‘Muzhik Marei’)”, Problemy metoda i zhanra, 14 (Tomskii universitet, 1988), pp. 219–29.
Akel'kina, E. A. “Nekotorye osobennosti povestvovaniia v Zapiskakh iz mertvogo doma F. M. Dostoevskogo,” Problemy metoda i zhanra, 7 (Tomskii universitet, 1980), pp. 92–102.
Akhundova, I. R., “‘Khoziaika' i ‘Idiot’ F. M. Dostoevskogo: Poetika fol'klornykh otrazhenii,” Nachalo, 3 (1995), 99–107.
Allain, Louis, “Roman Besy v svete pochvennichestva Dostoevskogo,” Dostoevsky Studies, 5 (1984), 71–76.
Al'tman, M. S., Dostoevskii po vekham imen (Saratov: Izdatel'stvo Saratovskogo universiteta, 1975).
Anderson, Nancy K., The Perverted Ideal in Dostoevsky's The Devils, Middlebury Studies in Russian Language and Literature, 8 (New York: Peter Lang, 1997).
Anderson, Roger, “The Idiot and the Subtext of Modern Materialism,” Dostoevsky Studies, 9 (1988), 77–89.
Anderson, RogerMythical Implications of Father Zosima's Religious Teachings,” Slavic Review, 38 (1979), 273–89.
Anderson, RogerRaskolnikov and the Myth Experience,” Slavic and East European Journal, 20 (1976), 1–17.
Andreev, N. P., “Legenda o dvukh velikikh greshnikakh,” Izvestiia Leningradskogo pedogogicheskogo instituta imeni A. I. Gertsena, 1 (1928), 185–98.
Astakhova, A. M., “Il'ia Muromets v russkom epose,” in Il'ia Muromets (Moscow and Leningrad: AN SSSR, 1958), pp. 393–419.
Bailey, James and Ivanova, Tatyana, An Anthology of Russian Folk Epics (Armonk, NY: M.E. Sharpe, 1998).
Bakhtin, Mikhail, Problems of Dostoevsky's Poetics, ed. and trans. Caryl Emerson (Minneapolis: University of Minnesota Press, 1984).
Bazanov, V. G.et al., eds., F. M. Dostoevskii: Novye materialy i issledovaniia, Literaturnoe nasledstvo, 86 (Moscow and Leningrad: Nauka, 1973).
Belknap, Robert L., The Genesis of The Brothers Karamazov: The Aesthetics, Ideology, and Psychology of Making a Text (Evanston, IL: Northwestern University Press, 1990).
Belknap, Robert L.Shakespeare and The Possessed,” Dostoevsky Studies, 5 (1984), 63–70.
Belov, S. V., “Katorzhniki Omskogo ostroga, 1852–1853 gg.,” Dostoevskii i mirovaia kul'tura, 14 (Moscow, 2001), 258–63.
Belovolov, Gennadii [Sviashchennik], “Optinskie predaniia o Dostoevskom,” Stat'i o Dostoevskom, 1971–2001 (St. Petersburg: Serebrianyi vek, 2001), pp. 165–74.
Berdyaev, Nicholas, Dostoevsky, trans. Donald Attwater (New York: Meridian, 1957).
Berdyaev, Nicholas “Stavrogin,” in Saraskina, L. I., ed., F. M. Dostoevskii, Besy: Antologiia russkoi kritiki (Moscow: Soglasie, 1996), pp. 518–25.
Bessonov, P. A., Kaleki perekhozhie: Sbornik stikhov i issledovanie, 6 vols. (Moscow: Semen, 1861–64).
Bethea, David M., “The Idiot: Historicism Arrives at the Station,” in The Shape of the Apocalypse in Modern Russian Fiction (Princeton University Press, 1989), pp. 62–104.
Borisova, V. V., “Fol'klorno-mifologicheskaia osnova kategorii zemli u F. M. Dostoevskogo,” in Fol'klor narodov RSFSR: Mezhvuzovskii sbornik (Ufa: Bashkirskii universitet, 1979), pp. 35–43.
B⊘rtnes, Jostein, “Dostoevskian Fools – Holy and Unholy,” in Rollberg, Peter, ed., And Meaning for a Life Entire: Festschrift for Charles A. Moser on the Occasion of his Sixtieth Birthday (Columbus OH: Slavica, 1997), pp. 165–78.
B⊘rtnes, JosteinDostoevskij's Idiot or the Poetics of Emptiness,” Scando-Slavica, 40 (1994), 5–14.
B⊘rtnes, Jostein “The Function of Hagiography in Dostoevskij's Novels,” in Miller, Robin Feuer, ed., Critical Essays on Dostoevsky (Boston: G.K. Hall, 1986), pp. 188–93.
B⊘rtnes, JosteinThe Last Delusion in an Infinite Series of Delusions: Stavrogin and the Symbolic Structure of The Devils,” Dostoevsky Studies, 4 (1983), 53–67.
Brianchaninov, Bishop Ignatius, On the Jesus Prayer, trans. Father Lazarus (London: John M. Watkins, 1965).
Brooks, Jeffrey, When Russia Learned to Read: Literacy and Popular Culture, 1861–1917 (Princeton University Press, 1985).
Budanova, N. F. and G. M. Fridlender, eds., Letopis' zhizni i tvorchestva F. M. Dostoevskogo, 1821–1881, 3 vols. (St. Petersburg: Akademicheskii proekt, 1999).
Bulgakov, Sergei N., “Russkaia tragediia: O Besakh F. M. Dostoevskogo v sviazi s instsenirovkoi romana v Moskovskom Khudozhestvennom teatre,” in Saraskina, L. I., ed., F. M. Dostoevskii, Besy: Antologiia russkoi kritiki (Moscow: Soglasie, 1996), pp. 489–508.
Burtsev, Aleksandr, ed., Sbornik materialov po etnografii s prilozheniem kartin iz russkoi zhizni izdavaemyi Aleksandrom Burtsevym, vol. Ⅰ, Legendy russkogo naroda (St. Petersburg, 1905).
Buzina, Tatyana, Dostoevsky and Social and Metaphysical Freedom (Lewiston, NY: Edwin Mellen Press, 2003).
Carter, Stephen K., The Political and Social Thought of F. M. Dostoevsky (New York: Garland, 1991).
Cassedy, Steven, Dostoevsky's Religion (Stanford University Press, 2005).
Catteau, Jacques, Dostoyevsky and the Process of Literary Creation, trans. Audrey Littlewood (Cambridge University Press, 1989).
Chances, Ellen, “Literary Criticism and the Ideology of Pochvennichestvo in Dostoevsky's Thick Journals Vremia and Epokha,” The Russian Review, 34 (1975), 151–64.
Chances, EllenPočvenničestvo – Evolution of an Ideology,” Modern Fiction Studies, 20 (1974–75), 543–51.
černý, Václav, Dostoevsky and His Devils, trans. F. W. Galan (Ann Arbor, MI: Ardis, 1975).
Chicherov, V. I., Zimnii period russkogo zemledel'cheskogo kalendaria ⅩⅥ–ⅩⅨ vekov (Moscow: AN SSSR, Institut etnografii, 1957), Trudy, vol. XL.
Chistov, K. V., Russkie narodnye sotsial'no-utopicheskie legendy, ⅩⅦ–ⅩⅨ vv. (Moscow: Nauka, 1967).
Coeuroy, André, “Dostoievski et la chanson populaire,” La Revue musicale, 4 (1922), 149–55.
Comer, William J., “Rogozhin and the ‘Castrates': Russian Religious Traditions in Dostoevsky's The Idiot,” Slavic and East European Journal, 40 (1996), 85–99.
Cox, Roger L., Between Earth and Heaven: Shakespeare, Dostoevsky, and the Meaning of Christian Tragedy (New York: Holt, Rinehart, and Winston, 1969).
Danilov, Kirsha, Drevnie rossiiskie stikhotvoreniia sobrannye Kirsheiu Danilovym, 3rd edn (Moscow: tip. A. A. Torletskogo, 1878).
Davison, R. M., “The Devils: The Role of Stavrogin,” in Malcolm, V. Jones and Garth, M. Terry, eds., New Essays on Dostoyevsky (Cambridge University Press, 1983), pp. 95–114.
Davison, R. M.Dostoevsky's Devils and the Sects,” Die Welt der Slaven, 26 (1981), 274–84.
Davison, R. M. “Dostoevsky's The Devils: The Role of Stepan Trofimovich Verkhovensky,” in Leatherbarrow, W. J., ed., Dostoevsky's The Devils:A Critical Companion (Evanston, IL: Northwestern University Press, 1999), pp. 119–34.
Sherbinin, Julie, “Transcendence through Art: The Convicts' Theatricals in Dostoevskij's Zapiski iz mertvogo doma,” Slavic and East European Journal, 35 (1991), 339–51.
Dolinin, [Iskoz] A. S., Poslednie romany Dostoevskogo: Kak sozdalis' Podrostok i Brat'ia Karamazovy (Moscow and Leningrad: Sovetskii pisatel', 1963).
Dolinin, [Iskoz] A. S. ed., F. M. Dostoevskii: Materialy i issledovaniia (Leningrad: AN SSSR, 1935).
Dolinin, [Iskoz] A. S. ed., F. M. Dostoevskii v vospominaniiakh sovremennikov, 2 vols. (Moscow: Khudozhestvennaia literatura, 1964).
Dostoevskii, A. M., Vospominaniia (Leningrad: Izdatel'stvo pisatelei, 1930).
Dostoevsky, Aimée, Fyodor Dostoyevsky (New Haven: Yale University Press, 1922).
Dostoevsky, Anna, Dostoevsky: Reminiscences, trans. and ed. Beatrice Stillman (New York: Liveright, 1975).
Dowler, Wayne, Dostoevsky, Grigor'ev, and Native Soil Conservatism (University of Toronto Press, 1982).
Efimova, N., “Motif bibleiskogo Iova v Brat'iakh Karamazovykh,” Dostoevsky: Materialy i issledovaniia, 11 (1994), 122–31.
Emerson, Caryl, “Problems with Baxtin's Poetics,” Slavic and East European Journal, 32 (1988), 503–25.
Emerson, Caryl “Zosima's ‘Mysterious Visitor’: Again Bakhtin on Dostoevsky and Dostoevsky on Heaven and Hell,” in Robert, Louis Jackson, ed., A New Word on The Brothers Karamazov (Evanston, IL: Northwestern University Press, 2004), pp. 155–79.
Ermilova, G. G., “Khristologiia Dostoevskogo,” Dostoevskii i mirovaia kul'tura, 13 (St. Petersburg, 1999), 37–44.
Ermilova, G. G. “Kniaz' Khristos i russkii religioznyi mir,” in F. M. Dostoevskii i natsional'naia kul'tura, 1 (Cheliabinsk, 1994), pp. 19–37.
Esaulov, Ivan, “The Categories of Law and Grace in Dostoevsky's Poetics,” trans. Diane Oenning Thompson, in Pattison, George and Thompson, Diane Oenning, eds., Dostoevsky and the Christian Tradition (Cambridge University Press, 2001), pp. 116–33.
Evnin, F. I., “Roman Prestuplenie i nakazanie,” in Stepanov, N. L., ed., Tvorchestvo Dostoevskogo (Moscow: AN SSSR, 1959), pp. 128–72.
F. M. Dostoevskii: Novye materialy i issledovaniia, ed. Bazanov, V. G., Blagoi, D. D.et al., Literaturnoe nasledstvo, 86 (Moscow: Nauka, 1973).
Falikova, N. E., “Simvolicheskaia topografiia romana F. M. Dostoevskogo Idiot,” in Sovremennye problemy metoda, zhanra, i poetiki russkoi literatury: Mezhvuzovskii sbornik (Petrozavodskii gosudarstvennyi universitet, 1991), pp. 123–31.
Fanger, Donald, Dostoevsky and Romantic Realism: A Study of Dostoevsky in Relation to Balzac, Dickens, and Gogol (University of Chicago Press, 1967).
Fedorov, G. A., “K biografii F. M. Dostoevskogo: Domysly i logika faktov,” Literaturnaia gazeta, June 18, 1975, 7.
Fedotov, G. P., The Russian Religious Mind. 2 vols. (Cambridge, MA: Harvard University Press, 1966).
Fedotov, G. P.Stikhi dukhovnye (Russkaia narodnaia vera po dukhovnym stikham) (Paris, YMCA Press, 1935).
Frank, Joseph, Dostoevsky: The Mantle of the Prophet, 1871–1881 (Princeton University Press, 2002).
Frank, JosephThe Masks of Stavrogin,” Sewanee Review, 77 (1969), 660–91.
Frank, JosephDostoevsky: The Miraculous Years, 1865–1871 (Princeton University Press, 1995).
Frank, JosephDostoevsky: The Seeds of Revolt, 1821–1849 (Princeton University Press, 1976).
Frank, JosephDostoevsky: The Stir of Liberation, 1860–1865 (Princeton University Press, 1986).
Frank, JosephDostoevsky: The Years of Ordeal, 1850–1859 (Princeton University Press, 1983).
Fridlender, G. M., “Dostoevskii v sovremennom mire,” in Dostoevskii: Materialy i issledovaniia, 1 (1974), 14–29.
Frank, JosephRealizm Dostoevskogo (Moscow and Leningrad: Nauka, 1964).
Fusso, Susanne, Discovering Sexuality in Dostoevsky (Evanston, IL: Northwestern University Press, 2006).
Fusso, SusanneMaidens in Childbirth: The Sistine Madonna in Dostoevskii's Devils,” Slavic Review, 54 (1995), 261–75.
Gibian, George, “Dostoevskij's Use of Folklore,” Journal of American Folklore, 69 (1956), 239–53.
Gibian, George “Traditional Symbolism in Crime and Punishment,” in Feodor Dostoevsky, Crime and Punishment, 3rd edn, trans. Jessie Coulson, ed. Gibian, George (New York: Norton, 1989), 526–43.
Gibson, A. Boyce, The Religion of Dostoevsky (Philadelphia: Westminster, 1973).
Gillet, Archimandrite Lev, The Jesus Prayer, trans. Timothy (Kalistos) Ware (Crestwood, NY: St. Vladimir's Press, 1987).
Gin, M. M., “Spor o velikom greshnike (Nekrasovskaia legenda ‘O dvukh velikikh greshnikakh' i ee istochniki),” Russkii fol'klor: Materialy i issledovaniia, 7 (1962), 84–97.
Girard, René, Resurrection from the Underground: Feodor Dostoevsky, trans. James G. Williams (New York: Crossroad, 1997).
Goldstein, David I., Dostoyevsky and the Jews (Austin: University of Texas Press, 1981).
Gosudarstvennyi muzei etnografii (St. Petersburg), fond 7 (Etnograficheskoe biuro Kn. V. N. Tenesheva).
Gregory, Serge V., “Dostoevsky's The Devils and the Antinihilist Novel,” Slavic Review, 38 (1979), 444–55.
Grishin, D. V., Dnevnik pisatelia F. M. Dostoevskogo (University of Melbourne, Department of Russian Language and Literature, 1966).
Gromyko, M. M., Sibirskie znakomye i druz'ia F. M. Dostoevskogo (Novosibirsk: Nauka, 1985).
Gromyko, M. M.The Custom of Adoptive Brotherhood in the Russian Heroic Poem [Bylina],” Soviet Anthropology and Archeology, 26 (1987), 41–54.
Grossman, Leonid P., “Biblioteka Dostoevskogo,” Seminarii po Dostoevskomu (Moscow and Petrograd: Gosudarstvennoe izdatel'stvo, 1923).
Grossman, Leonid P.Dostoevskii, 2nd edn (Moscow: Molodaia gvardiia, 1965).
Grossman, Leonid P.Tvorchestvo Dostoevskogo (Moscow: Sovremennye problemy, 1928).
Guardini, Romano., “Dostovevsky's Idiot, A Symbol of Christ,” Cross Currents, 5 (1956), 359–82.
Hackel, Sergei, “The Religious Dimension: Vision or Evasion? Zosima's Discourse in The Brothers Karamazov,” in Jones, Malcolm and Terry, Garth, eds., New Essays on Dostoyevsky (Cambridge University Press, 1983), pp. 139–68.
Holland, Kate, “Novelizing Religious Experience: The Generic Landscape of The Brothers Karamazov,” Slavic Review, 66 (2007), 63–81.
Hollander, Robert, “The Apocalyptic Framework of Dostoevsky's The Idiot,” Mosaic, 7 (1974), 123–39.
Holquist, Michael, Dostoevsky and the Novel (Princeton University Press, 1977).
Howe, Irving, “Dostoevsky: The Politics of Salvation,” in Wellek, René, ed., Dostoevsky: A Collection of Critical Essays (Englewood Cliffs, NJ: Prentice-Hall, 1962), pp. 53–70.
Hudspith, Sarah, Dostoevsky and the Idea of Russianness: A New Perspective on unity and brotherhood (London: Routledge-Curzon, 2004).
Iakubovich, I. D., “K kharakteristike stilizatsii v Podrostke,” Dostoevskii: Materialy i issledovaniia, 3 (1978), 136–43.
Ivanits, Linda J., “Dostoevskij's Mar'ja Lebjadkina,” Slavic and East European Journal, 22 (1978), 127–39.
Ivanits, Linda J. “Folk Beliefs about the Unclean Force in The Brothers Karamazov,” in George, J. Gutsche and Lauren, G. Leighton, eds., New Perspectives on Nineteenth-Century Russian Prose (Columbus, OH: Slavica, 1982), pp. 135–46.
Ivanits, Linda J.Hagiography in Brat'ja Karamazovy: Zosima, Ferapont, and the Russian Monastic Saint,” Russian Language Journal, 34 (1980), 109–26.
Ivanits, Linda J.Russian Folk Belief (Armonk, NY: M. E. Sharpe, 1989).
Ivanits, Linda J. “Suicide and Folk Beliefs in Dostoevsky's Crime and Punishment,” in Offord, Derek, ed., The Golden Age of Russian Literature and Thought (London: St. Martin's, 1992), pp. 138–48.
Ivanov, Vasilii V., Bezobrazie krasoty: Dostoevskii i russkoe iurodstvo (Petrozavodskii gosudarstvennyi universitet, 1993).
Ivanov, Vyacheslav, Freedom and the Tragic Life: A Study in Dostoevsky, trans. Norman Cameron (New York: Noonday, 1959).
Izbrannye zhitiia sviatykh, kratko izlozhennye po rukovodstvu Chetiikh Minei (Moscow: Bakhmetev, 1860).
Jackson, Robert Louis, The Art of Dostoevsky: Deliriums and Nocturnes (Princeton University Press, 1981).
Jackson, Robert LouisDialogues with Dostoevsky: The Overwhelming Questions (Stanford University Press, 1993).
Jackson, Robert LouisDostoevsky's Quest for Form: A Study of His Philosophy of Art (New Haven: Yale University Press, 1966).
Jernakoff, Nadja, “‘Muzhik Marei' Dostoevskogo,” Dostoevsky Studies, 9 (1988), 101–06.
(Saint) John of Damascus, On the Divine Images, trans. Anderson, David (Crestwood, NY: St. Vladimir's Press, 1980).
Johnson, Lee D., “Struggle for Theosis: Smerdiakov as Would-Be Saint,” in Robert, Louis Jackson, ed., A New Word on The Brothers Karamazov (Evanston, IL: Northwestern University Press, 2004), pp. 74–89.
Jones, John, Dostoevsky (Oxford University Press, 1985).
Jones, Malcolm, Dostoevsky and the Dynamics of Religious Experience (London: Anthem Press, 2005).
Jones, Malcolm [Dzhouns],“K ponimaniiu obraza Kniazia Myshkina,” Dostoevskii: Materialy i issledovaniia, 2 (1976), 106–12.
Jones, Malcolm “A Raw Youth: A Novel of Discord,” in Robin, Feuer Miller, ed., Critical Essays on Dostoevsky (Boston, MA: G.K. Hall, 1986), pp. 158–70.
Jovanović, Milivoje, “Tekhnika romana tain v Besakh,” Dostoevsky Studies, 5 (1984), 10–17.
Kantor, Vladimir, “Pavel Smerdiakov and Ivan Karamazov: The Problem of Temptation,” trans. Caryl Emerson, in Pattison, George and Thompson, Diane Oenning, eds., Dostoevsky and the Christian Tradition (Cambridge University Press, 2001), pp. 189–225.
Katz, Michael R., “Dostoevsky and Natural Science,” Dostoevsky Studies, 9 (1988), 63–76.
Kelly, Aileen, “Dostoevskii and the Divided Conscience,” Slavic Review, 47 (1988), 239–60.
Kelly, AileenIrony and Utopia in Herzen and Dostoevsky: From the Other Shore and Diary of a Writer,” The Russian Review, 50 (1991), 397–416.
Kholodov, A. B., Mifopoetika: Motif i siuzhet v sisteme mirovedeniia klassika (F. M. Dostoevskii, I. A. Bunin) (Odessa: Astroprint: 2001).
Kiiko, E. I., “Dostoevskii i Renan,” Dostoevskii: Materialy i issledovaniia, 4 (1980), 106–20.
Kirpotin, V. La., Dostoevskii v shestidesiatye gody (Moscow: Khudozhestvennaia literatura, 1966).
Kirpotin, V. La. “Zapiski iz mertvogo doma,” in Stepanov, N. L.et al., eds., Tvorchestvo F. M. Dostoevskogo (Moscow: AN SSSR, 1959), pp. 101–27.
Kjetsaa, Geir, Dostoevsky and His New Testament (Oslo: Solum Forlag, 1984).
Kjetsaa, GeirFyodor Dostoyevsky: A Writer's Life, trans. Siri Hustvedt and David McDuff (New York and London: Viking, 1987).
Knapp, Liza, The Annihilation of Inertia: Dostoevsky and Metaphysics (Evanston, IL: Northwestern University Press, 1996).
Knapp, Liza ed., Dostoevsky's The Idiot: A Critical Companion (Evanston, IL: Northwestern University Press, 1998).
Knapp, Liza “Mothers and Sons in The Brothers Karamazov: Our Ladies of Skotoprigonevsk,” in Robert, Louis Jackson, ed., A New Word on The Brothers Karamazov (Evanston, IL: Northwestern University Press, 2004), pp. 31–52.
Komarovich, V. L., “Iunost' Dostoevskogo,” in O Dostoevskom: stat'i (Providence, RI: Brown University Press, 1966, reprinted from Byloe, 28 [1924], 3–43), pp. 73–115.
Komarovich, V. L. “‘Mirovaia garmoniia’ Dostoevskogo,” in O Dostoevskom: Stat'i (Providence, RI: Brown University Press, 1966, reprinted from Atenei, 1–2 [1924], 112–42), pp. 119–49.
Kontsevich, I. M., Optina Pustyn' i ee vremia (Jordanville, NY: Holy Trinity Monastery, 1970).
Kostomarov, N., ed., Pamiatniki starinnoi russkoi literatury, 4 vols., Kushelev-Bezborodko edition (St. Petersburg: Count Grigorii Kushelev-Bezborodko, 1860).
Kovacs, Arpad, “The Poetics of The Idiot: On the Problem of Dostoevsky's Thinking about Genre,” in Miller, Robin Feuer, ed., Critical Essays on Dostoevsky (Boston, MA: G. K. Hall, 1986), pp. 116–26.
Kozhinov, Vadim V., “The First Sentence in Crime and Punishment, the Word ‘Crime,’ and Other Matters,” in Jackson, Robert Louis, ed., Twentieth Century Interpretations of Crime and Punishment: A Collection of Critical Essays (Englewood Cliffs, NJ: Prentice-Hall, 1974), pp. 17–25.
Krieger, Murray, “Dostoevsky's ‘Idiot’: The Curse of Saintliness,” in Wellek, René, ed., Dostoevsky: A Collection of Critical Essays (Englewood Cliffs, NJ: Prentice-Hall, 1962), pp. 39–52.
(Mother) Kseniia [N. N. Solomina-Minikhen], “O roli knigi Renana ‘Zhizn’ Iisusa' v tvorcheskoi istorii Idiota,” in Kasatkina, T. A., ed., Roman F. M. Dostoevskogo Idiot: Sovremennoe sostoianie izucheniia (Moscow: Nasledie, 2001), pp. 100–10.
Kuznetsova, V. S., “Predislovie,” in Afanas'ev, A. N., Narodnye russkie legendy (Novosibirsk: Nauka, 1990), pp. 5–11.
Leatherbarrow, W. J., “Apocalyptic Imagery in The Idiot and The Devils,” Dostoevsky Studies, 3 (1982), 43–51.
Leatherbarrow, W. J.A Devil's Vaudeville: The Demonic in Dostoevsky's Major Fiction (Evanston, IL: Northwestern University Press, 2005).
Leatherbarrow, W. J. “The Devils in the Context of Dostoevsky's Life and Works,” in Leatherbarrow, W. J., ed., Dostoevsky's The Devils: A Critical Companion (Evanston, IL: Northwestern University Press, 1999), pp. 3–59.
Leatherbarrow, W. J.Pushkin and the Early Dostoyevsky,” The Modern Language Review, 72 (1979), 368–85.
Lebedev, V. K., “Otryvok iz romana Brat'ia Karamazovy pered sudom tsenzury,” Russkaia literatura, 2 (1970), 123–25.
Lebedeva, T. B., “O nekotorykh motivakh apokrificheskoi literatury v romane F. M. Dostoevskogo Prestuplenie i nakazanie, in Literaturovedenie: Nauchnye doklady (ⅩⅩⅨ Gertsenovskie chteniia, Leningrad, 1977), pp. 25–29.
Lebedeva, T. B. “Obraz Raskol'nikova v svete zhitiinykh assotsiatsii,” in Problemy realizma (Vologodskii gosudarstvennyi pedagogicheskii institut, 1976), pp. 80–100.
Leer, Norman, “Stavrogin and Prince Hal: The Hero in Two Worlds,” Slavic and East European Journal, 6 (1962), 99–116.
Levinton, G. A., “Dostoevskii i ‘nizkie’ zhanry fol'klora,” Wiener Slawistischer Almanach, 9 (1982), 63–82.
Linnér, Sven, Starets Zosima in The Brothers Karamazov: A Study in the Mimesis of Virtue (Stockholm: Almquist and Wiksell, 1975).
Lord, Robert, Dostoevsky: Essays and Perspectives (Berkeley and Los Angeles: University of California Press, 1970).
Losskii, N., Dostoevskii i ego khristianskoe miroponimanie (New York: Chekhov Publishing House, 1953).
Lotman, L. M., “Romany Dostoevskogo i russkaia legenda,” in Realizm russkoi literatury 60-kh godov ⅩⅨ veka (Leningrad: Nauka, 1974), pp. 285–315.
Maksimov, S. V., Brodiachaia Rus' Khrista-Radi, Sobranie sochinenii, 20 vols. (St. Petersburg: Prosveshchenie, 1908–13), vol. V.
Maksimov, S. V.Krestnaia sila. Sobranie sochinenii, 20 vols. (St. Petersburg: Samoobrazovanie, 1908–13), vol. XVII, pp. 3–235.
Maksimov, S. V.Nechistaia sila. Nevedomaia sila. Sobranie sochinenii, 20 vols. (St. Petersburg: Samoobrazovanie, 1908–13), vol. XVIII.
Malenko, Zinaida and James, J. Gebhard, “The Artistic Use of Portraits in Dostoevskij's Idiot,” Slavic and East European Journal, 5 (1961), 243–54.
Mann, Robert, “Elijah the Prophet in Crime and Punishment,” Canadian Slavonic Papers, 23 (1981), 261–72.
Matlaw, Ralph E., The Brothers Karamazov: Novelistic Technique (The Hague: Mouton, 1957).
Meerson, Olga, Dostoevsky's Taboos (Dresden University Press, 1998).
Mel'nikov-Pecherskii, P. I., “Tainye sekty,” Polnoe sobranie sochinenii, 7 vols. (St. Petersburg: Marks, 1909), vol. VI, pp. 251–99.
Mikhniukevich, V. A., “F. M. Dostoevskii i natsional'naia khristianskaia kul'tura,” F. M. Dostoevskii i natsional'naia kul'tura, 2 (Cheliabinsk, 1996), pp. 117–41.
Mikhniukevich, V. A. “Kniaz' Myskin i Khristos religioznogo fol'klora,” in Roman Dostoevskogo Idiot: razdum'ia, problemy: Sbornik nauchnykh trudov (Ivanovskii gosudarstvennyi universitet, 1999), pp. 31–46.
Mikhniukevich, V. A.Russkii fol'klor v khudozhestvennoi sisteme F. M. Dostoevskogo (Cheliabinskii gosudarstvennyi universitet, 1994).
Miller, Orest F. and N. Strakhov, Nikolai, Biografiia, pis'ma, zametki iz zapisnoi knigi F. M. Dostoevskogo (St. Petersburg: A. Suvorin, 1883).
Miller, Robin Feuer, “Dostoevskii, the Peasants, and Problems of Representation,” in Grimstad, Knut Andreas and Lunde, Ingunn, eds., Celebrating Creativity: Essays in Honor of Jostein B⊘rtnes (University of Bergen Press, 1997), pp. 170–83.
Miller, Robin Feuer “Dostoevskii's Parables: Paradox and Plot,” in B⊘rtnes, Jostein and Lunde, Ingunn, eds., Cultural Discontinuity and Reconstruction: The Byzanto-Slav Heritage and the Creation of a Russian National Literature in the Nineteenth Century (Oslo: Solum Forlag, 1997), pp. 168–84.
Miller, Robin FeuerDostoevsky and The Idiot: Author, Narrator, and Reader (Cambridge, MA: Harvard University Press, 1981).
Misiurev, A., “Dostoevskii i narodnoe tvorchestvo (v gody katorgi),” Sibirskie ogni, 11 (1971), 177–83.
Mochulsky, Konstantin, Dostoevsky: His Life and Work, trans. Michael Minihan (Princeton University Press, 1967).
Molnar, Istvan, “‘One's Faith Could be Smashed by Such a Picture': Interrelation of Word and Image (Icon) in Dostoevsky's Fiction – Holbein's ‘Christ in the Tomb’ in the Ideological and Compositional Structure of the Novel The Idiot,” Acta Litteraria Acad. Sci. Hung., 32 (1990), 245–58.
Monas, Sidney, “Across the Threshold: The Idiot as a Petersburg Tale,” in Jones, Malcolm and Terry, Garth, eds., New Essays on Dostoyevsky (Cambridge University Press, 1983), pp. 67–93.
Moncheva, Lila, “Drevnerusskaia literatura i tvorchestvo Dostoevskogo,” Slavica, 21 (Debrecen, 1984), 103–11.
Morson, Gary Saul, The Boundaries of Genre: Dostoevsky's Diary of a Writer and the Traditions of Literary Utopia (Austin: University of Texas Press, 1981).
Morson, Gary Saul “The God of Onions: The Brothers Karamazov and the Mythic Prosaic,” in Robert, Louis Jackson, ed., A New Word on The Brothers Karamazov (Evanston, IL: Northwestern University Press, 2004), pp. 107–24.
Morson, Gary Saul “Introductory Study: Dostoevsky's Great Experiment,” in Dostoevsky, Fyodor, A Writer's Diary, 2 vols. (Evanston, IL: Northwestern University Press, 1993), vol. Ⅰ, pp. 1–117.
Morson, Gary SaulNarrative and Freedom: The Shadows of Time (New Haven: Yale University Press, 1994).
Morson, Gary Saul “Tempics and The Idiot,” in Grimstad, Knut Andreas and Lunde, Ingunn, eds., Celebrating Creativity: Essays in Honor of Jostein B⊘rtnes (University of Bergen, 1997), pp. 108–34.
Morson, Gary Saul “Verbal Pollution in The Brothers Karamazov,” in Miller, Robin Feuer, ed., Critical Essays on Dostoevsky (Boston: G.K. Hall, 1986), pp. 234–42.
Murav, Harriet, Holy Foolishness: Dostoevsky's Novels and the Poetics of Cultural Critique (Stanford University Press, 1992).
Murav, HarrietIdentity Theft: The Jew in Imperial Russia and the Case of Avraam Uri Kovner (Stanford University Press, 2003).
Nazirov, R. G., “Zhesty miloserdiia v romanakh Dostoevskogo,” Studia Russica, 6 (Budapest, 1983), 243–52.
Nechaeva, V. S., “Iz literatury o Dostoevskom: Poezdka v Darovoe,” Novyi mir (March, 1926), 128–44.
Nechaeva, V. S.Rannii Dostoevskii: 1821–1849 (Moscow: Nauka, 1979).
Nechaeva, V. S.V sem'e i usad'be Dostoevskikh (Moscow: Gosudarstvennoe sotsial'no-ekonomicheskoe izdatel'stvo, 1939).
Nechaeva, V. S.Zhurnal M. M. i F. M. Dostoevskikh “Vremia,” 1861–1863 (Moscow: Nauka, 1972).
Nekrasov, N. A., Polnoe sobranie stikhotvorenii, 2nd edn. (Moscow and Leningrad: Gosudarstvennoe izdatel'stvo, 1928).
Offord, Derek, “The Causes of Crime and the Meaning of Law: Crime and Punishment and Contemporary Radical Thought,” in Malcolm Jones and Garth Terry, eds., New Essays on Dostoyevsky (Cambridge University Press, 1983), pp. 41–65.
Offord, Derek “The Devils in the Context of Contemporary Russian Thought and Politics,” in Leatherbarrow, W. J., ed., Dostoevsky's The Devils: A Critical Companion (Evanston, IL: Northwestern University Press, 1999), pp. 63–99.
Offord, DerekDostoyevsky and Chernyshevsky,” Slavonic and East European Review, 57 (1979), 509–30.
Oinas, Felix, “Heretics as Vampires and Demons in Russia,” Essays on Russian Folklore and Mythology (Columbus, OH: Slavica, 1985), pp. 121–30.
Olliver, Sophie, “Icons in Dostoevsky's Works,” in Pattison, George and Thompson, Diane Oenning, eds., Dostoevsky and the Christian Tradition (Cambridge University Press, 2001), pp. 51–68.
Ospovat, A. L., “K izucheniiu pochvennichestva (Dostoevskii i Ap. Grigor'ev),” Dostoevskii: Materialy i issledovaniia, 3 (1978), 144–50.
Ospovat, A. L.Zametki o pochvennichestve,” Dostoevskii: Materialy i issledovaniia, 4 (1980), 168–73.
Ouspensky, Leonid, Theology of the Icon, 2 vols., trans. Anthony Gythiel (Crestwood, NY: St. Vladimir's Press, 1992).
Pagels, Elaine, The Gnostic Gospels (New York: Vintage, 1981).
Parfenii, [Inok], Skazanie o stranstvii i puteshestvii po Rossii, Moldavii, Turtsii i Sviatoi Zemle postrizhennika Sviatoi Gory Afonskoi Inoka Parfeniia, 4 vols. (Moscow: A. Semen, 1856).
Peace, Richard, Dostoyevsky: An Examination of the Major Novels (Cambridge University Press, 1971).
Pelikan, Jaroslav, The Christian Tradition: A History of the Development of Doctrine, 5 vols. Vol. Ⅰ, The Emergence of the Catholic Tradition (University of Chicago Press, 1971).
Pelikan, JaroslavThe Christian Tradition: A History of the Development of Doctrine, 5 vols. Vol. Ⅱ, The Spirit of Eastern Christendom (600–1700) (University of Chicago Press, 1974).
Pelikan, JaroslavMary through the Centuries: Her Place in the History of Culture (New Haven: Yale University Press, 1996).
Piksanov, N. K., “Dostoevskii i fol'klor,” Sovetskaia etnografiia, 1–2 (1934), 152–80.
Pisemskii, A. F., Sobranie sochinenii, 5 vols. (Moscow: Khudozhestvennaia literatura, 1982).
Pletnev, R. V., “Dostojevskij und der Hieromonach Parfenij,” Zeitschrift für slavische Philologie, 14 (1937), 30–46.
Pletnev, R. V.La Légende chrétienne dans l'oeuvre de Dostoievsky,” Etudes slaves et est-européennes, 6 (1961), 131–56.
Pletnev, R. V. “Sertsem mudrye (O startsakh u Dostoevskogo),” in Bem, A. L., ed., O Dostoevskom: Sbornik statei (Prague: Khudomel, 1933), vol. Ⅱ, pp. 73–92.
Pletnev, R. V. “Zemlia (Iz raboty Priroda v tvorchestve Dostoevskogo),” in Bem, A. L., ed., O Dostoevskom: Sbornik statei (Prague: Legiografie, 1929), vol. Ⅰ, pp. 153–62.
Pomerantseva, E. V., Mifologicheskie personazhi v russkom fol'lore (Moscow: Nauka, 1975).
Pomper, Philip, Sergei Nechaev (New Brunswick, NJ: Rutgers University Press, 1979).
Prashcheruk, N. V., “L. Leont'ev i F. Dostoevskii: Spor o khristianskom ideale,” F. M. Dostoevskii i national'naia kul'tura, 2 (Cheliabinsk, 1996), pp. 142–63.
Propp, V. Ia., Russkaia skazka (Leningradskii gosudarstvennyi universitet, 1984).
Prutskov, N. I., “Dostoevskii i khristianskii sotsializm,” Dostoevskii: Materialy i issledovaniia, 1 (1974), 58–82.
Pul'khritudova, E. M., “Dostoevskii i Leskov (K istorii tvorcheskikh vzaimootnoshenii),” in Dostoevskii i russkie pisateli (Moscow: Sovetskii pisatel', 1971), pp. 87–138.
Pushkin, A. S., Polnoe sobranie sochinenii v desiati tomakh, 3rd edn (Moscow: Nauka, 1964).
Pypin, A. N., “Russkie narodnye legendy (po povodu izdaniia g. Afanas'eva, v Moskve, 1860 g.),” Sovremennik, 80:3 (March, 1860), 73–98.
Quenot, Michel, The Icon: Window on the Kingdom, trans. Carthusian monk (Crestwood, NY: St. Vladimir's Press, 1991).
Rahv, Philip, “Dostoevsky in Crime and Punishment,” in Wellek, René, ed., Dostoevsky: A Collection of Critical Essays (Englewood Cliffs, NJ: Prentice-Hall, 1962), pp. 16–38.
Remizov, Aleksei, Obraz Nikolaia Chudotvortsa: Alatyr'-kamen' russkoi very (Paris: YMCA, 1931).
Renan, Ernest, Life of Jesus, trans. William C. Hutchison (London and New York: Walter Scott, 1897).
Rice, James L., Dostoevsky and the Healing Art: An Essay in Literary and Medical History (Ann Arbor, MI: Ardis, 1985).
Rice, James L. “Psychoanalysis of ‘Peasant Marej': Some Residual Problems,” in Rancour-Laferriere, Daniel, ed., Russian Literature and Psychoanalysis (Amsterdam and Philadelphia: John Benjamins, 1989), pp. 245–61.
Rice, James L.Raskol'nikov and Tsar Gorox,” Slavic and East European Journal, 25 (1981), 38–53.
Robinson, A. N., “K probleme ‘bogatstva' i ‘bednosti’ v russkoi literature ⅩⅦ veka: Tolkovaniia pritchi o Lazare i bogatom,” in Derzhavina, O. A., ed., Drevnerusskaia literatura i ee sviazi s novym vremenem (Moscow: Nauka, 1967), pp. 124–55.
Rodevich, M., “Nishchie na sviatoi Rusi. Materialy dlia istorii obshchestvennogo i narodnogo byta v Rossii. Soch. Iv. Pryzhova. Moskva. 1862,” Vremia, 12 (December, 1862), part 2, 88–102.
Rosen, Nathan, “Breaking out of the Underground: The ‘Failure’ of A Raw Youth,” Modern Fiction Studies, 4 (1958), 225–39.
Rosen, NathanStyle and Structure in The Brothers Karamazov (The Grand Inquisitor and The Russian Monk),” Russian Literature Triquarterly, 1 (1971), 352–65.
Rosenshield, Gary, “Akul'ka: The Incarnation of the Ideal in Dostoevskij's Notes from the House of the Dead,” Slavic and East European Journal, 31 (1987), 10–19.
Rosenshield, GaryIsai Fomich Bumshtein: The Representation of the Jew in Dostoevsky's Major Fiction,” Russian Review, 43 (1984), 261–76.
Rosenshield, GaryThe Realization of the Collective Self: The Rebirth of Religious Autobiography in Dostoevskii's Zapiski iz Mertvogo Doma,” Slavic Review, 50 (1991), 317–27.
Rosenshield, GaryReligious Portraiture in Dostoevsky's Notes from the House of the Dead: Representing the Abrahamic Faiths,” Slavic and East European Journal, 50 (2006), 581–605.
Rosenshield, GaryWestern Law, Russian Justice: Dostoevsky, The Jury Trial, and the Law (Madison: University of Wisconsin Press, 2005).
Rozenblium, L. M., “Tvorcheskaia laboratoriia Dostoevskogo-romanista,” Literaturnoe nasledstvo, 77 (Moscow: Nauka, 1965), pp. 7–56.
Ryan, W. F., The Bathhouse at Midnight: Magic in Russia (University Park, PA: Pennsylvania State University Press, 1999).
Rybnikov, P. N., Pesni sobrannye P. N. Rybnikovym, 3 vols., 2nd edn (Moscow: Sotrudnik shkol, 1910).
Saraskina, L. I., Besy: Roman-preduprezhdenie (Moscow: Sovetskii pisatel', 1990).
Saraskina, L. I. ed., Besy: Antologiia russkoi kritiki, in Dostoevsky, F. M., Besy (Moscow: Soglasie, 1996), pp. 434–743.
Scanlan, James P., Dostoevsky the Thinker (Ithaca, NY: Cornell University Press, 2002).
Seduro, Vladimir, “The Fate of Stavrogin's Confession,” The Russian Review, 25 (1966), 397–404.
Seeley, Frank F., “Aglaja Epančina,” Slavic and East European Journal, 18 (1974), 1–10.
Sekirin, Peter, The Dostoevsky Archive: Firsthand Accounts of the Novelist from Contemporaries' Memoirs and Rare Periodicals (Jefferson, NC: McFarland, 1997).
Semenov, E. I., Roman Dostoevskogo Podrostok (Leningrad: Nauka, 1979).
Shchapov, A., Zemstvo i raskol: Beguny, Vremia, 10 (October, 1862), 319–63, and 11 (November), 251–97.
Shklovskii, V. B., Za i protiv, in Sobranie sochinenii, 3 vols. (Moscow: Khudozhestvennaia literatura, 1973), vol. Ⅲ, pp. 145–384.
Silbajoris, Rimvydas, “The Children in The Brothers Karamazov,” Slavic and East European Journal, 7 (1963), 26–38.
Skaftymov, A., “Tematicheskaia kompozitsiia romana Idiot,” in Brodskii, N. L., ed., Tvorcheskii put' Dostoevskogo (Leningrad: Seiatel', 1924), pp. 131–85.
Slattery, Dennis Patrick, “From Silence to Sound: Sonia as Redemptive Muse in Crime and Punishment,” Dostoevsky Studies, 2–6 (1994–98), 19–34.
Slattery, Dennis PatrickMemory, Metaphor, and the Image of Christ in Dostoevsky's ‘Peasant Marei’,” Renascence, 39 (1987), 383–92.
Slizina, I. A., “Filosofskie i literaturnye istochniki ‘polozhitel'no prekrasnogo cheloveka',” in Problemy literaturnogo protsessa: Sbornik nauchnykh trudov (Sverdlovsk: Ural'skii gosudarstvennyi universitet, 1985), pp. 43–59.
Slizina, I. A. “Traditsii ortodoksal'noi i apokrificheskoi religioznoi literatury v romane F. M. Dostoevskogo Idiot,” in Literatura i filosofiia: Sbornik nauchnykh trudov, Russkaia literatura 1870–1890 (Sverdlovsk: Ural'skii gosudarstvennyi universitet, 1984), pp. 53–68.
Smirnov, I. P., “Drevnerusskie istochniki Besov Dostoevskogo,” in Russkaia i gruzinskaia srednevekovye literatury, Russkaia literatura 1870–1890 (Leningrad: Nauka, 1979), pp. 212–20.
Smyth, Sarah, “The ‘Lukovka’ legend in The Brothers Karamazov,” Irish Slavonic Studies, 7 (1986), 41–51.
Snegirev, I., Russkie prostonarodnye prazdniki i suevernye obriady, 4 vols. (Moscow: Universitetskaia tipografiia, 1837).
Snodgrass, W. D., “Crime for Punishment: The Tenor of Part One,” Hudson Review, 13 (1960), 202–53.
Sokolova, V. K., “Pesni i predaniia o krest'ianskikh vosstaniiakh Razina i Pugacheva,” in Russkoe narodno-poeticheskoe tvorchestvo: Materialy dlia izucheniia obshchestvenno-politicheskikh vozzrenii naroda, Trudy, 20 (Moscow: AN SSSR, Institut etnografii, 1953), pp. 17–56.
Sorkina, D. L., “Ob odnom iz istochnikov obraza L'va Nikolaevicha Myshkina,” Uchenye zapiski, 48 (Tomskii gosudarstvennyi universitet, 1964), 144–51.
Stenbock-Fermor, Elisabeth, “Lermontov and Dostoevskij's Novel The Devils,” Slavic and East European Journal, 3 (1959), 215–30.
Stenbock-Fermor, Elisabeth “Stavrogin's Quest in The Devils of Dostoevskij,” in To Honor Roman Jakobson (The Hague: Mouton, 1967), vol. Ⅲ, pp. 1926–34.
Strizhev, A. N., ed., F. M. Dostoevskii i Pravoslavie (Moscow: Otchii dom, 1997).
Terras, Victor, A Karamazov Companion: Commentary on the Genesis, Language and Style of Dostoevsky's Novel (Madison: University of Wisconsin Press, 1981).
Terras, VictorReading Dostoevsky (Madison: University of Wisconsin Press, 1998).
Terras, VictorThe Young Dostoevsky (1846–1849): A Critical Study (The Hague: Mouton, 1969).
Thompson, Diane Oenning, The Brothers Karamazov and the Poetics of Memory (Cambridge University Press, 1991).
Thompson, Diane OenningPoetic Transformations of Scientific Facts in Brat'ja Karamazovy,” Dostoevsky Studies, 8 (1987), 73–85.
Thompson, Diane Oenning “Problems of the Biblical Word in Dostoevsky's Poetics,” in Pattison, George and Thompson, Diane Oenning, eds., Dostoevsky and the Christian Tradition (Cambridge University Press, 2001), pp. 69–99.
Thompson, Ewa, Understanding Russia: The Holy Fool in Russian Culture (Lanham, MD: University Press of America, 1987).
Tikhomirov, B. N., “O ‘Khristologii’ Dostoevskogo,” Dostoevsky: Materialy i issledovaniia, 11 (1994), 102–21.
Tiutchev, F. I., Sochineniia, 2 vols. (Moscow: Khudozhestvennaia literatura, 1984).
Tokarev, S. A., Religioznye verovaniia vostochnoslavianskikh narodov ⅩⅨ-nachala ⅩⅩ v. (Moscow and Leningrad: AN SSSR, 1957).
Tokarzewski, Szymon (Tokarzhevskii, Shimon), “F. M. Dostoevskii v Omskoi katorge (Vospominaniia katorzhanina),” trans. V. Arendt, in Dostoevskii i o Dostoevskom, Zven'ia (Moscow and Leningrad: Academia, 1936), vol. VI, pp. 495–512.
Toporov, V. N., “O strukture romana Dostoevskogo v sviazi s arkhaichnymi skhemami mifologicheskogo myshleniia (Prestuplenie i nakazanie) in Mif. Ritual. Simvol. Obraz: Issledovaniia v oblasti mifopoeticheskogo (Moscow: Kul'tura, 1976), pp. 193–258.
Trubetskaia, Z. A., “Dostoevskii i A. P. Filosofova” (publikatsiia S. V. Belova), Russkaia literatura, 3 (1973), 116–18.
Tunimanov, V. A., “Dostoevskii i Nekrasov,” in Bazanov, V. G. and Fridlender, G. M., eds., Dostoevskii i ego vremia (Leningrad: Nauka, 1971), pp. 33–66.
Tynianov, Iu, “Dostoevskii i Gogol': K teorii parodii,” O Dostoevskom: Stat'i (Providence RI: Brown University Press, 1966; reprinted from “Dostoevskii i Gogol': K teorii parodii,” Petrograd: OPOIAZ, 1921), pp. 151–96.
Uspenskii, B. A., Filologicheskie razyskaniia v oblasti slavianskikh drevnostei (Izdatel'stvo Moskovskogo universiteta, 1982).
Vainerman, V. S., “Omskoe okruzhenie Dostoevskogo,” Dostoevskii: Materialy i issledovaniia, 6 (1985), 174–200.
Varentsov, V., Sbornik russkikh dukhovnykh stikhov, Kozhanchikov edn (St. Petersburg: Obshchestvennaia pol'za, 1860).
Venturi, Franco, Roots of Revolution: A History of the Populist and Socialist Movements in Nineteenth-Century Russia, trans. Francis Haskell (New York: Grosset and Dunlap, 1966).
Vetlovskaia, V. E., “Dostoevskii i poeticheskii mir drevnei Rusi: Literaturnye i fol'klornye istochniki Brat'ev Karamazovykh,” in Issledovaniia po istorii russkoi literatury Ⅺ–ⅩⅦ v. Trudy, 28 (Leningrad: AN SSSR, Otdel drevnerusskoi literatury, 1974), pp. 300–07.
Vetlovskaia, V. E. “F. M. Dostoevskii,” in A. A. Gorelov, ed., Russkaia literatura i fol'klor: Vtoraia polovina ⅩⅨ veka (Leningrad: Nauka, 1982), pp. 12–75.
Vetlovskaia, V. E.Poetika romana Brat'ia Karamazovy (Leningrad: Nauka, 1977).
Vinogradov, V. V., Problema avtorstva i teoriia stilei (Moscow: Gosudarstvennoe izdatel'stvo khudozhestvennoi literatury, 1961).
Vinokur, Val, “Facing the Devil in Dostoevsky's The Brothers Karamazov,” Stanford Slavic Studies, 30 (2005), 464–76.
Vladimirtsev, V. P., “Dostoevskii i russkaia etnologicheskaia kul'tura,” F. M. Dostoevskii i natsional'naia kul'tura, 1 (Cheliabinsk, 1994), pp. 60–90.
Vladimirtsev, V. P.Narodnye plachi v tvorchestve F. M. Dostoevskogo,” Russkaia literatura, 3 (1987), 179–90.
Vladimirtsev, V. P.Opyt fol'klorno-etnograficheskogo kommentariia k romanu Bednye liudi,” Dostoevskii: Materialy i issledovaniia, 5 (1983), 74–89.
Vladimirtsev, V. P. “Russkie bylichki i pover'ia u F. M. Dostoevskogo,” in Zhanr i kompozitsiia literaturnogo proizvedeniia: Istoriko-literaturnye i teoreticheskie issledovaniia (Petrozavodskii gosudarstvennyi universitet, 1989), pp. 93–106.
Vladimirtsev, V. P.Zal'ius' slez'mi goriuchimi,” Russkaia rech', 1 (1988), 119–23.
Vladimirtsev, V. P. and T. A. Ornatskaia, “Prilozheniia: Sibirskaia zapisnaia tetrad' Dostoevskogo; Primechaniia,” in Dostoevskii, F. M., Moia tetradka katorzhnaia (Sibirskaia tetrad') (Krasnoiarskoe knizhnoe izdatel'stvo, 1985), pp. 38–108.
Volgin, Igor', Propavshii zagovor, 1849, (Moscow: Libereia, 2000).
Volotskoi, M. V., Khronika roda Dostoevskogo, 1506–1933 (Moscow: Sever, 1933).
Ward, Bruce K., “The Absent Finger of Providence in The Brothers Karamazov: Some Implications for Religious Models,” in Rollberg, Peter, ed., And Meaning for a Life Entire: Festschrift for Charles A. Moser on the Occasion of his Sixtieth Birthday (Columbus, OH: Slavica, 1997), pp. 149–63.
Ware, Timothy, The Orthodox Church, rev. edn (London: Penguin, 1993).
Wasiolek, Edward, Dostoevsky: The Major Fiction (Cambridge, MA: MIT Press, 1964).
Wasiolek, EdwardRaskolnikov's Motives: Love and Murder,” American Imago, 31 (1974), 252–69.
Wigzell, Faith, “Dostoevskii and the Russian folk heritage,” in Leatherbarrow, W. J., ed., The Cambridge Companion to Dostoevskii (Cambridge University Press, 2002), pp. 21–46.
Young (Iang), Sarah, “Kartina Gol'beina ‘Khristos v mogile' v strukture romana Idiot,” in Kasatkina, T. A., ed., Roman F. M. Dostoevskogo Idiot: Sovremennoe sostoianie izucheniia (Moscow: Nasledie, 2001), pp. 28–41.
Zander, L. A., Dostoevsky, trans. Natalie Duddington (London: SMC Press, 1948).
Zelenin, D. K., Ocherki russkoi mifologii, 1. Umershie neestestvennoiu smert'iu i rusalki (Petrograd: Orlov, 1916).
Zenkovskii, V. V., “Fedor Pavlovich Karamazov,” in Bem, A. L., ed., O Dostoevskom (Prague: Khudomel, 1933), vol. Ⅱ, pp. 93–114.
Ziolkowski, Margaret, Hagiography and Modern Russian Literature (Princeton University Press, 1988).

Metrics

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.