Addey, C. (2014) Divination and Theurgy in Neoplatonism: Oracles of the Gods. London.Google Scholar

Adkins, A. W. H. (1960) Merit and Responsibility: A Study in Greek Values. Oxford.Google Scholar

Allen, P. (2014) ‘The Festal Letters of the Patriarchs of Alexandria: Evidence for Social History in the Fourth and Fifth Centuries’, Phronema 29/1: 1–19.Google Scholar

Alt, K. (2005) Plotin. Bamberg.Google Scholar

Amat, J. (1985) Songes et visions: l’au-delà dans la littérature latine tardive. Paris.Google Scholar

Anatolios, K. (1998) Athanasius: The Coherence of His Thought. London and New York, NY.Google Scholar

Anatolios, K. (2004) Athanasius. London and New York, NY.CrossRefGoogle Scholar

Angelidi, C. and Calofonos, G. T. (eds.) (2014) Dreaming in Byzantium and Beyond. Farnham.Google Scholar

Apophthegmata Patrum, Alphabetical Collection, PG 65: 71–440.Google Scholar

Apophthegmata Patrum, Systematic Collection, PL 73: 851–1052.Google Scholar

Armstrong, A. H. (tr.) (1969) Porphyry on the Life of Plotinus. Ennead i. Cambridge, MA.Google Scholar

Arp, R. (2004) ‘Plotinus, Mysticism and Mediation’, Religious Studies 40/2: 145–63.CrossRefGoogle Scholar

Ashbrook Harvey, S. and Hunter, D. G. (eds.) (2008) The Oxford Handbook of Early Christian Studies. New York, NY.CrossRefGoogle Scholar

Athanassiadi, P. (1993) ‘Dreams, Theurgy and Freelance Divination: The Testimony of Iamblichus’, Journal of Roman Studies 83: 115–30.CrossRefGoogle Scholar

Augustine, (2014) City of God. In Saint Augustine, The Works of Saint Augustine, Vol. 39 (4th Release). Charlottesville, VA.Google Scholar

Azkoul, M. (1979) ‘The Greek Fathers: Polis and Paideia’, SVTQ 23/1–2: 3–21, 67–86.Google Scholar

Baars, B. J. (1997) ‘Some Essential Differences between Consciousness and Attention, Perception, and Working Memory’, Consciousness and Cognition 6: 363–71.CrossRefGoogle ScholarPubMed

Baars, B. J. and Gage, N. M. (2010) Cognition, Brain, and Consciousness: Introduction to Cognitive Neuroscience, 2nd edn. Amsterdam.Google Scholar

Baghos, M. (2015) ‘The Conflicting Portrayals of Origen in the Byzantine Tradition’, Phronema 30/2: 69–104.Google Scholar

Baker, B. (tr.) (2003) The Life of Abba Anthony from The First Book of the Vitae Patrum. New York, NY.Google Scholar

Bardy, G. (ed., tr.) (1986) Eusèbe de Césarée: Histoire ecclésiastique, Livres 1–4. SC 31 bis. Paris.Google Scholar

Barnes, J. (ed., tr.) (1995) ‘The Nichomachean Ethics’, in Complete Works of Aristotle, Volume 2: The Revised Oxford Translation, Bollingen Series 71/2. Princeton, NJ: 1729–867.Google Scholar

Barnes, T. D. (1986) ‘Angel of Light or Mystic Initiate? The Problem of the Life of Antony’, JTS 37/2: 353–68.Google Scholar

Barnes, T. D. (1993) Athanasius and Constantius: Theology and Politics in the Constantinian Empire. Cambridge, MA and London.Google Scholar

Bartelink, G. J. M. (ed.) (1994) Athanase d’Alexandrie: Vie d’Antoine. SC 400. Paris.Google Scholar

Caes, Basil. Ep. 210, PG 32: 768–80.Google Scholar

Caes, Basil. Homilia in martyrem Julittam, PG 31: 237–61.Google Scholar

Batovici, D. (2013) ‘Hermas in Clement of Alexandria’, Vol. 14: Clement of Alexandria: The Fourth Century Debates. SP 66: 41–51.Google Scholar

Baynes, K. and Gazzaniga, M. S. (2000) ‘Consciousness, Introspection, and the Split-Brain: The Two Minds/One Body Problem’, in The New Cognitive Neurosciences, ed. Gazzaniga, M. S.. Cambridge, MA and London: 1355–63.Google Scholar

Beatrice, P. F. (2014) ‘Porphyry of Tyre’, in Encyclopedia of Ancient Christianity: P–Z, ed. Di Berardino, Angelo. Downers Grove, IL: 257–60.Google Scholar

Behr, J. (2000) Asceticism and Anthropology in Irenaeus and Clement, Oxford Early Christian Studies. Oxford.CrossRefGoogle Scholar

Behr, J. (2001) The Formation of Christian Theology, Vol. 1: The Way To Nicaea. Crestwood, NY.Google Scholar

Behr, J. (2004) The Formation of Christian Theology, Vol. 2: The Nicene Faith, Part 1: True God of True God. Crestwood, NY.Google Scholar

Beierwaltes, W. (1985) Denken des Einen: Studien zur neuplatonischen Philosophie und ihrer Wirkungsgeschichte. Frankfurt.Google Scholar

Berges, S. (2009) Plato on Virtue and the Law. London.Google Scholar

Bhola, R. (forthcoming) A Man of Visions: A New Examination of the Vision(s) of Constantine. Turnhout.Google Scholar

Bittrich, U. (2014) ‘Outline of a General History of Speculation about Dreams’, in Russell and Nesselrath 2014: 71–98.Google Scholar

Blackmore, S. (1988) ‘A Theory of Lucid Dreams and OBEs’, in Gackenbach and LaBerge 1988: 373–87.CrossRefGoogle Scholar

Bogzaran, F. and Deslauriers, D. (2012) Integral Dreaming: A Holistic Approach to Dreams. New York, NY.CrossRefGoogle Scholar

Borret, M. (ed.) (1969–2006) Origène, Contre Celse. SC 132 bis (2005), 136 bis (1986), 147 (1969a), 150 (1969b), 227 bis (2006). 5 vols. Paris.Google Scholar

Bos, A. P. (2002) ‘“Aristotelian” and “Platonic” Dualism in Hellenistic and Early Christian Philosophy and in Gnosticism’, VC 56: 273–91.CrossRefGoogle Scholar

Boter, G. and Flinterman, J.-J. (2007) ‘Are Petitionary Dreams Non-Predictive? Observations on Artemidorus’ Oneirocritica 1.6 and 4.2’, Mnemosyne 60: 589–607.CrossRefGoogle Scholar

Botte, B. (ed.) (1998) Hippolyte de Rome: la tradition apostolique. SC 11. Paris, rev. edn. 2006.Google Scholar

Bowersock, G. W. (2004) ‘Artemidorus and the Second Sophistic’, in Paideia: The World of the Second Sophistic, ed. B. E. Borg. Berlin: 53–63.Google Scholar

Brabban, A. and Turkington, D. (eds.) (2002) ‘The Search for Meaning: Detecting Congruence between Life Events, Underlying Schema and Psychotic Symptoms’, in A Casebook of Cognitive Therapy for Psychosis, ed. Morrison, A. P.. London and New York, NY: 59–75.Google Scholar

Brakke, D. (1994) ‘The Authenticity of the Ascetic Athanasiana’, Orientalia 63: 17–56.Google Scholar

Brakke, D. (1995a) Athanasius and the Politics of Asceticism. Oxford and New York, NY.Google Scholar

Brakke, D. (1995b) ‘The Problematization of Nocturnal Emissions in Early Christian Syria, Egypt, and Gaul’, JECS 3/4: 419–60.Google Scholar

Brakke, D. (1997) ‘Athanasius of Alexandria and the Cult of the Holy Dead’, SP 32: 12–18.Google Scholar

Brakke, D. (1998) ‘“Outside the Places, within the Truth”: Athanasius of Alexandria and the Localisation of the Holy’, in Pilgrimage and Holy Space in Late Antique Egypt, ed. Frankfurter, D.. Leiden and Boston: 445–81.Google Scholar

Brakke, D. (2006) Demons and the Making of the Monk: Spiritual Combat in Early Christianity. Cambridge, MA.CrossRefGoogle Scholar

Brakke, D. (2008) ‘The East (2): Egypt and Palestine’, in Ashbrook Harvey and Hunter 2008: 344–63.CrossRefGoogle Scholar

Brakke, D. (tr.) (2009) Evagrius of Pontus: Talking Back (Antirrhêtikos), a Monastic Handbook for Combating Demons. Collegeville, MN.Google Scholar

Brandt, S. and Laubmann, G. (eds.) (1893) L. Caeli Firmiani Lactantii opera omnia. CSEL 27, 2 vols. Vienna.Google Scholar

Bregman, J. (1982) Synesius of Cyrene, Philosopher–Bishop. Berkeley, CA.Google Scholar

Bregman, J. (2010) ‘Synesius of Cyrene’, in The Cambridge History of Philosophy in Late Antiquity, ed. Gerson, L. P.. Cambridge: 520–37.Google Scholar

Brennecke, H. C., Heil, U. and von Stockhausen, A. (eds.) (2006) c. Werke, Vol. 2.8: Die Apologien. Berlin and New York, NY. Online at www.athanasius .theologie.uni-erlangen.de/apolconst.html.Google Scholar

Bricault, L. (2014) ‘Isis, Sarapis, Cyrus and John: Between Healing Gods and Thaumaturgical Saints’, in Guichard, García Alonso and Paz de Hoz 2014: 97–114.Google Scholar

Brisson, L. and Tihanyi, C. (tr.) (2004) How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology. Chicago, IL.CrossRefGoogle Scholar

Bryant, J. M. (1996) Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics from Homer to the Epicureans and Stoics. Albany, NY.Google Scholar

Bugai, D. V. (2003) ‘Plotinus’s Treatise on the Virtues (i.2) and Its Interpretation by Porphyry and Marinus’, Russian Studies in Philosophy 42: 84–95.CrossRefGoogle Scholar

Bulkeley, K. (ed.) (2001) Dreams: A Reader on Religious, Cultural, and Psychological Dimensions of Dreaming. New York, NY.CrossRefGoogle Scholar

Bulkeley, K. (2008) Dreaming in the World’s Religions: A Comparative History. New York, NY.Google Scholar

Bulkeley, K. and Bulkley, P. (2005) Dreaming beyond Death: A Guide to Pre-Death Dreams and Visions. Boston, MA.Google Scholar

Bulkeley, K., Adams, K. and Davis, P. M. (2009) Dreaming in Christianity and Islam: Culture, Conversion and Creativity. Piscataway, NJ.Google Scholar

Burton-Christie, D. (1993) The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism. New York, NY and Oxford.CrossRefGoogle Scholar

Bushell, W. C. (1998) ‘Psychophysiological and Comparative Analysis of Ascetico-Meditational Discipline: Toward a New Theory of Asceticism’, in Asceticism, eds. Wimbush, V. L. et al. New York, NY: 553–75.Google Scholar

Bussanich, J. (1988) The One and Its Relation to Intellect in Plotinus: A Commentary on Selected Texts. Leiden.CrossRefGoogle Scholar

Butler, C. (ed.) (1904) The Lausiac History of Palladius, Texts and Studies 6.2, Vol. 2. Cambridge.Google Scholar

Byrne, S., Birchwood, M., Trower, P. E. and Meaden, A. (eds.) (2006) A Casebook of Cognitive Behaviour Therapy for Command Hallucinations: A Social Rank Theory Approach. London and New York, NY.Google Scholar

Cain, A. (2013) ‘The Greek Historia monachorum in Aegypto and Athanasius’ Life of Antony’, VC 67: 349–63.CrossRefGoogle Scholar

Camelot, P. (ed., tr.) (1946) Athanase d’Alexandrie: Contre les Païens et Sur l’Incarnation du Verbe, SC 18. Paris.Google Scholar

Cameron, A., Long, J. and Lee, S. (1993) Barbarians and Politics at the Court of Arcadius. Berkeley, CA.Google Scholar

Casiday, A. (2002) ‘“All Are from One”: On St. Antony the Great’s Protology’, Studia Monastica 44/2: 207–27.Google Scholar

Casiday, A. (2006) Evagrius of Pontus: The Early Church Fathers. London and New York, NY.CrossRefGoogle Scholar

Casiday, A. and Norris, F. (eds.) (2007) The Cambridge History of Christianity, Vol. 2: From Constantine to 600. Cambridge.CrossRefGoogle Scholar

Chadwick, H. (1948) ‘Origen, Celsus and the Resurrection Body’, Harvard Theological Review 41/2: 83–102.CrossRefGoogle Scholar

Chadwick, H. (tr.) (1965) Origen : Contra Celsum. Cambridge.Google Scholar

Cilliers, L. and Retief, F. P. (2013) ‘Dream Healing in Asclepieia in the Mediterranean’, in Dreams, Healing, and Medicine in Greece: From Antiquity to the Present, ed. Oberhelman, S. M.. Farnham and Burlington, VT: 69–92.Google Scholar

Ciner, P. (2002) ‘La Imaginación, los sueños y el cuerpo brillante de la preexistencia en el Contra Celso de Orígenes’, Epimelia 21–2: 187–95.Google Scholar

Clark, E. A. (1998) ‘“Spiritual Reading”: The Profit and Peril of Figurative Exegesis in Early Christian Asceticism’, in Prayer and Spirituality in the Early Church, Vol. 1, eds. Allen, P., Canning, R. and Cross, L.. Brisbane: 251–74.Google Scholar

Coakley, S. (2012) ‘Gregory of Nyssa’, in The Spiritual Senses: Perceiving God in Western Christianity, eds. Gavrilyuk, P. and Coakley, S.. Cambridge: 36–55.Google Scholar

Colby, B. N. (2011) ‘Narrative, Mind, and Culture’, in A Companion to Cognitive Anthropology, eds. Kronenfeld, D. B., Bennardo, G., de Munck, V. C. and Fischer, M. D.. Malden, MA: 191–209.CrossRefGoogle Scholar

Collins, J. J. (ed.) (2014) The Oxford Handbook of Apocalyptic Literature. New York, NY.CrossRefGoogle Scholar

Colson, F. H. (ed., tr.) (1941) Philo, Vol. 9. LCL 363. Cambridge, MA, repr. 1985.Google Scholar

Colson, F. H. and Whitaker, G. H. (eds., trs.) (1949) Philo, Vol. 5. LCL 275. Cambridge, MA, repr. 1988.Google Scholar

Consolino, F. E. (1989) ‘Sogni e visioni nell’agiographia tardoantica: modelli e variazioni sul tema’, Augustinianum 29: 237–56.CrossRefGoogle Scholar

Cooper, A. G. (2008) Life in the Flesh: An Anti-Gnostic Spiritual Philosophy. Oxford.CrossRefGoogle Scholar

Cooper, J. M. (tr.) (1997) Plato: Complete Works. Indianapolis and Cambridge, MA.Google Scholar

Copleston, F. (1993) A History of Philosophy, Vol. 1: Greece and Rome. New York, NY.Google Scholar

Corcilius, K. (2015) ‘Faculties in Ancient Philosophy’, in The Faculties: A History, ed. Perler, D.. Oxford Philosophical Concepts. Oxford: 19–58.CrossRefGoogle Scholar

Cormack, M. S. (2006) Plato’s Stepping Stones: Degrees of Moral Virtue. London.Google Scholar

Corrigan, K. (2009) Evagrius and Gregory: Mind, Soul and Body in the 4th Century. Farnham.Google Scholar

Costache, D. (2015a) ‘Worldview and Melodic Imagery in the Alexandrian Tradition and Certain Patristic Antecedents’, in Costache, Kariatlis and Baghos 2015: 282–321.Google Scholar

Costache, D. (2015b) ‘Adam’s Holiness in the Alexandrine and Athonite Traditions’, in Costache, Kariatlis and Baghos 2015: 322–68.Google Scholar

Costache, D. (2015c) Review of Herbel 2011, in Phronema 30/1: 167–77.Google Scholar

Costache, D. (2016) ‘Stances on Sleep and Dreaming in the Athanasian Corpus’, Phronema 31/1: 1–24.Google Scholar

Costache, D., Kariatlis, P. and Baghos, M. (eds.) (2015) Alexandrian Legacy: A Critical Appraisal. Newcastle upon Tyne.Google Scholar

Couliano, I. P. (1991) Out of this World: Otherworldly Journeys from Gilgamesh to Albert Einstein. Boston, MA and London.Google Scholar

Courcelle, P. (1972) ‘Flügel (Flug) der Seele i’, in Reallexikon für Antike und Christentum, band 8 S, ed. Klauser, T.. Stuttgart: 29–65.Google Scholar

Cox Miller, P. (1986) ‘“A Dubious Twilight”: Reflections on Dreams in Patristic Literature’, Church History 55/2: 153–64.Google Scholar

Cox Miller, P. (1988) ‘“All the Words Were Frightful”: Salvation by Dreams in the Shepherd of Hermas’, VC 42/4: 327–8.CrossRefGoogle Scholar

Cox Miller, P. (1991) ‘Re-imagining the Self in Dreams’, Continuum 1/2: 35–53.Google Scholar

Cox Miller, P. (1994) Dreams in Late Antiquity: Studies in the Imagination of a Culture. Princeton, NJ.CrossRefGoogle Scholar

Cox Miller, P. (1998) ‘Dreaming the Body: An Aesthetics of Asceticism’, in Asceticism, eds. Wimbush, V. L. et al. New York, NY: 281–300.Google Scholar

Cox Miller, P. (2009) The Corporeal Imagination: Signifying the Holy in Late Ancient Christianity. Divinations: Rereading Late Ancient Religion. Philadelphia, PA.CrossRefGoogle Scholar

Crombie, F. (1885) Shepherd of Hermas in The Writings of the Fathers: Hermas, Tatian, Theophilus, Athenagoras and Clement of Alexandria, ed. Roberts, A. et al. ANF ii. Edinburgh. Repr. Peabody, MA, 1995.Google Scholar

Crouzel, H. and Simonetti, M. (eds.) (2006) Origène, De principiis. Libri 3 et 4. SC 268 bis. Paris.Google Scholar

Culianu, I. P. (1983) Psychanodia: A Survey of the Evidence Concerning the Ascension of the Soul and Its Relevance, Vol. 1. Leuven.CrossRefGoogle Scholar

Cupane, C. (2014) ‘The Heavenly City: Religious and Secular Visions of the Other World in Byzantine Literature’, in Angelidi and Calofonos 2014: 53–68.Google Scholar

Alex, Cyril. Hom. 14, PG 77: 1073–6.Google Scholar

Daley, B. E. (2001) ‘At the Hour of Our Death: Mary’s Dormition and Christian Dying in Late Patristic and Early Byzantine Literature’, Dumbarton Oaks Papers 55: 71–89.CrossRefGoogle Scholar

Davies, S. J. (2008) Coptic Christology in Practice: Incarnation and Divine Participation in Late Antique and Medieval Egypt. Oxford Early Christian Studies. New York, NY.CrossRefGoogle Scholar

Dawson, J. D. (2002) Christian Figural Reading and the Fashioning of Identity. Berkeley, CA and Los Angeles, CA.Google Scholar

Deferrari, R. D. (tr.) (1970) Basil of Caesarea: To Young Men. In St Basil: The Letters iv. LCL 270. London: 363–435.Google Scholar

Del Corno, D. (1978) ‘I Sogni e la loro interpretazione nell’età dell’ impero’, in Aufstieg und Niedergang der römischen Welt ii 16/2, 1605–18.Google Scholar

Del Corno, D. (1988) ‘C’è del metodo in questa follia: Artemidoro’, in Il sogno in Grecia, ed. Guidorizzi, G.. Bari: 147–60.Google Scholar

Deutsch, C. (2006) ‘The “Therapeutae”, Text Work, Ritual, and Mystical Experience’, in Paradise Now: Essays on Early Jewish and Christian Mysticism, ed. Deconick, A. D.. Leiden: 287–311.Google Scholar

Dickie, M. W. (2002) ‘Synesius, De Insomniis 2–3 Terzaghi and Plotinus, Enneades 2.3.7 and 4.4.40–44’, Symbolae Osloenses: Norwegian Journal of Greek and Latin Studies 77: 165–74.CrossRefGoogle Scholar

Diekamp, F. (ed.) (1938) Athanasius: De morbo et valetudine. In Analecta patrística. Orientalia Christiana Analecta 117. Rome; repr. 1962: 3–9.Google Scholar

Dillon, J. (1990) ‘Aisthêsis noêtê: A Doctrine of Spiritual Senses in Origen and in Plotinus’, in The Golden Chain: Studies in the Development of Platonism and Christianity, ed. Dillon, J.. London: 443–55.Google Scholar

Dillon, J. and Gerson, L. P. (eds., trs.) (2004) Neoplatonic Philosophy: Introductory Readings. Indianapolis, PA and Cambridge.Google Scholar

Dodds, E. R. (1947) ‘Theurgy and its Relationship to Neoplatonism’, Journal of Roman Studies 37/1–2: 55–69.CrossRefGoogle Scholar

Dodds, E. R. (tr., comm.) (1964) Proclus: The Elements of Theology. Oxford.Google Scholar

Dodson, D. S. (2003) ‘Philo’s De somniis in the Context of Ancient Dream Theories and Classifications’, Perspectives in Religious Studies 30/3: 299–312.Google Scholar

Dodson, D. S. (2009) Reading Dreams: An Audience-Critical Approach to the Dreams in the Gospel of Matthew. Library of New Testament Studies. London.Google Scholar

Doniger, W. (2001) ‘Western Dreams about Eastern Dreams’, in Bulkeley 2001: 233–7.CrossRefGoogle Scholar

Dörries, H. (1966) ‘Die Vita Antonii als Geschichtsquelle’, Wort und Stunde, Vol. 1. Göttingen: 145–244.Google Scholar

Dossey, L. (2013) ‘Watchful Greeks and Lazy Romans: Disciplining Sleep in Late Antiquity’, JECS 21/2: 209–39.Google Scholar

Doutreleau, L. (ed.) (1976) Origène: Homélies sur la Genèse. SC 7 bis. Paris.Google Scholar

Downie, J. (2013) ‘Dream Hermeneutics in Aelius Aristides’Hieroi Logoi’, in Dreams, Healing, and Medicine in Greece: From Antiquity to the Present, ed. Oberhelman, S. M.. Farnham and Burlington, VT: 109–27.Google Scholar

Drossart Lulofs, H. J. (ed.) (1947) Aristotelis De insomniis et de divinatione per somnum. Leiden.Google Scholar

Dulaey, M. (1973) Le Rêve dans la vie et la pensée de saint Augustin. Paris.Google Scholar

Dunn, H. (2002) ‘Cognitive Therapy for Psychosis: Emphasising Engagement’, in A Casebook of Cognitive Therapy for Psychosis, ed. Morrison, A. P.. London and New York, NY: 37–58.Google Scholar

Dunn, M. (2007) ‘Asceticism and Monasticism ii: Western’, in Casiday and Norris 2007: 669–90.CrossRefGoogle Scholar

Dzielska, M. and Lyra, F. (tr.) (1995) Hypatia of Alexandria. Cambridge.Google Scholar

Easton, B. S. (tr.) (1962) The Apostolic Tradition of Hippolytus. Cambridge, 1934; repr. Ann Arbor, MI.Google Scholar

Edwards, D. (2015) ‘Athanasius’ Letters to Serapion: Resource for a Twenty-First Century Theology of God the Trinity’, in Costache, Kariatlis and Baghos 2015: 72–92.Google Scholar

Edwards, M. J. (2002) Origen against Plato. Aldershot.Google Scholar

Edwards, M. J. (2013) Image, Word and God in the Early Christian Centuries. Aldershot.Google Scholar

Eliade, M. (1952) Images and Symbols: Studies in Religious Symbolism. Tr. P. Mairet. New York, NY.Google Scholar

Eliade, M. (1958) Patterns in Comparative Religion. Tr. R. Sheed. London and New York, NY.Google Scholar

Eliade, M. (1963) Myth and Reality. World Perspectives 31. Tr. W. L. Trask. New York, NY and Evanston.Google Scholar

Elliott, D. (1999) Fallen Bodies: Pollution, Sexuality and Demonology. Philadelphia, PA.Google Scholar

Engberg-Pedersen, T. (1999) ‘Philo’s De vita contemplativa as a Philosopher’s Dream’, Journal for the Study of Judaism 30: 40–64.CrossRefGoogle Scholar

Everson, S. (2007) ‘The De Somno and Aristotle’s Explanation of Sleep’, The Classical Quarterly 57/2: 502–20.CrossRefGoogle Scholar

Finamore, J. F. (1985) Iamblichus and the Theory of the Vehicle of the Soul. Chico, CA.Google Scholar

Finamore, J. F. (2012) ‘Iamblichus on the Grades of Virtue’, in Iamblichus and the Foundations of Late Platonism, eds. Afonasin, E., Dillon, J. and Finamore, J. F.. Leiden: 113–32.Google Scholar

Fitzgerald, A. (tr.) (1926) Synesius of Cyrene: The Letters. London.Google Scholar

Fitzgerald, A. (1930) Synesius of Cyrene: Essays and Hymns. London.Google Scholar

Flannery, F. (2014) ‘Dreams and Visions in Early Jewish and Early Christian Apocalypses and Apocalypticism’, in The Oxford Handbook of Apocalyptic Literature, ed. Collins, J. J.. New York, NY: 104–20.Google Scholar

Florovsky, G. (1976) Creation and Redemption, Vol. 3 in The Collected Works of Georges Florovsky. Belmont, MA.Google Scholar

Fontaine, J. (ed.) (1992) Ambroise de Milan: Hymnes. Paris.Google Scholar

Foucault, M. (1984) Histoire de la sexualité, Vol. 3: Le souci de soi. Paris. Translated by R. Hurley. The History of Sexuality, Vol. 3: The Care of the Self. New York, 1986.Google Scholar

Fowden, G. (1993) The Egyptian Hermes: A Historical Approach to the Late Pagan Mind. Princeton, NJ.Google Scholar

Frank, G. (2000) The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity. Berkeley, CA, Los Angeles, CA and London.Google Scholar

Frankenberg, W. (ed.) (1912) Euagrius Ponticus, Abhandlungen der königlichen Gesellschaft der Wissenschaften zu Göttingen, Philologisch-historische Klasse, Neue Folge 13.2. Berlin: 472–544.Google Scholar

Frankfurter, D. (2007) ‘Christianity and Paganism, i: Egypt’, in Casiday and Norris 2007: 173–88.CrossRefGoogle Scholar

Gackenbach, J. and LaBerge, S. (eds.) (1988) Conscious Mind, Sleeping Brain: Perspectives on Lucid Dreaming. New York, NY and London.CrossRefGoogle Scholar

Gallagher, S., Reinerman-Jones, L., Janz, B., Bockelman, P. and Trempler, J. (2015) A Neurophenomenology of Awe and Wonder: Towards a Non-Reductionist Cognitive Science. New York, NY.CrossRefGoogle Scholar

Gallop, D. (ed., tr.) (1990) Aristotle on Sleep and Dreams: A Text and Translation with Notes and Glossary, rev. edn. 1996. Warminster.CrossRefGoogle Scholar

Garzya, A. (tr.) and Roques, D. (comm.) (2003) Synésios de Cyrène: Correspondance, Vol. 2: Lettres i–lxiii. Vol. 3: Lettres lxiv–clvi. Les Belles Lettres. 2 vols. Paris.Google Scholar

Gatewood, J. B. (2011) ‘Personal Knowledge and Collective Representations’, in A Companion to Cognitive Anthropology, eds. Kronenfeld, D. B., Bennardo, G., de Munck, V. C. and Fischer, M. D.. Malden, MA: 102–14.Google Scholar

Gemeinhardt, P. (2012) ‘In Search of Christian Paideia: Education and Conversion in Early Christian Biography’, Zeitung für antikes Christentum 16/1: 88–98.Google Scholar

Gertz, S. (2011) Death and Immortality in Late Neoplatonism: Studies on the Ancient Commentaries on Plato’s Phaedo. Leiden and Boston.CrossRefGoogle Scholar

Gertz, S. (2014) ‘Dream Divination and the Neoplatonic Search for Salvation’, in Russell and Nesselrath 2014: 111–24.Google Scholar

Golitzin, A. (2001) ‘“Earthly Angels and Heavenly Men”: The Old Testament Pseudepigrapha, Niketas Stethatos, and the Tradition of “Interiorized Apocalyptic” in Eastern Christian Ascetical and Mystical Literature’, Dumbarton Oaks Papers 55: 125–53.CrossRefGoogle Scholar

Gori, F. (ed.) (1989) Sancti Ambrosii episcopi Milanensis opera 14. Opere morali, 2 vols. Milan.Google Scholar

Graf, F. (1990) ‘Heiligtum und Ritual: Das Beispiel der griechisch-römischen Asklepieia’, in Le Sanctuaire grec, eds. Schachter, A. and Bingen, J.. Entretiens sur l’antiquité classique 37. Geneva–Vandoeuvres: 159–99.Google Scholar

Graf, F. (2010) ‘Dreams, Visions, and Revelations: Dreams in the Thought of the Latin Fathers’, in Sub Imagine Somni: Nighttime Phenomena in Greco-Roman Culture, eds. Scioli, E. and Wade, C.. Pisa: 211–31.Google Scholar

Greer, R. A. (tr.) (1979) Origen: On Prayer. Classics of Western Spirituality. Mahwah, NJ.Google Scholar

Gregory, of Nyssa, De opificio hominis, PG 44: 124–256.Google Scholar

Gregory, T. (ed.) (1985) I sogni nel medioevo: seminario internazionale Roma, 2–4 ottobre 1983. Lessico intellectuale Europeo 35. Rome.Google Scholar

Gruber, J. and Strohm, H. (intro. and tr.) (1991) Synesios von Kyrene: Hymnen. Heidelberg.Google Scholar

Guichard, L. A., García Alonso, J. L. and Paz de Hoz, M. (eds.) (2014) The Alexandrian Tradition: Interactions between Science, Religion, and Literature. Bern and Berlin.CrossRefGoogle Scholar

Guillaumont, A. (ed., tr.) (1958) Les six centuries des ‘Kephalaia gnostica’ d’Évagre le Pontique. Patrologia Orientalis 28/1. Paris.Google Scholar

Guillaumont, C. and A. (eds.) (1971) Évagre le Pontique: Traité pratique, ou Le moine. SC 170–1. 2 vols. Paris.Google Scholar

Guy, J.-C. (ed., tr.) (1965) Jean Cassian: Institutions cénobitiques. SC 109. Paris.Google Scholar

Gwynn, D. M. (2007) The Eusebians: The Polemic of Athanasius of Alexandria and the Construction of the ‘Arian Controversy’. New York, NY.Google Scholar

Gwynn, D. M. (2012) Athanasius of Alexandria: Bishop, Theologian, Ascetic, Father. New York, NY.Google Scholar

Hadas-Lebel, M. (2012) Philo of Alexandria: A Thinker in the Jewish Diaspora. Leiden.CrossRefGoogle Scholar

Hadot, P. (1993) Plotinus or The Simplicity of Vision. Tr. M. Chase, intro. Davidson, A. I.. Chicago, IL and London. Repr. 1998.Google Scholar

Hadot, P. (1995) Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Tr. M. Chase, intro. Davidson, A. I.. Oxford.Google Scholar

Hadot, P. (2002) What Is Ancient Philosophy? Tr. M. Chase. Cambridge, MA and London.Google Scholar

Hahn, I. (1992) Traumdeutung und gesellschaftliche Wirklichkeit: Artemidorus Daldianus als sozialgeschichtliche Quelle. Xenia 27. Konstanz.Google Scholar

Halfwassen, J. (1998) ‘Philosophie als transzendieren: Der aufsteig zum hochsten prinzip bei Platon und Plotin’, Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 3: 29–42.CrossRefGoogle Scholar

Hamilton, A. (1980) ‘Athanasius and the Simile of the Mirror’, VC 34/1: 14–18.CrossRefGoogle Scholar

Hansen, D. U., Metzler, K. and Savvidis, K. (eds.) (1996) Athanasius. Werke, Vol. i.1: Die dogmatischen Schriften. Berlin and New York, NY.Google Scholar

Hanson, J. S. (1980) ‘Dreams and Visions in the Graeco-Roman World and Early Christianity’, in Aufstieg und Niedergang der römischen Welt, Vol. ii.23/2, ed. Haase, W.. Berlin: 1395–427.Google Scholar

Harmless, SJ, W. (2004) Desert Christians: An Introduction to the Literature of Early Monasticism. New York, NY.CrossRefGoogle Scholar

Harmless, SJ, W. (2008) ‘Monasticism’, in Ashbrook Harvey and Hunter 2008: 493–517.CrossRefGoogle Scholar

Harris, W. V. (2009) Dreams and Experience in Classical Antiquity. Cambridge, MA.CrossRefGoogle Scholar

Harris-McCoy, D. E. (ed., tr.) (2012) Artemidorus’ Oneirocritica: Text, Translation, and Commentary. Oxford.Google Scholar

Harrisson, J. G. (2013) Dreams and Dreaming in the Roman Empire: Cultural Memory and Imagination. London.CrossRefGoogle Scholar

Hay, D. (1991) ‘Philo’s View of Himself as an Exegete: Inspired, but not Authoritative’, The Studia Philonica Annual 3: 40–52.Google Scholar

Heil, U. (2007) ‘Athanasius als Apologet des Christentums: Einleitungsfragen zum Doppelwerk Contra Gentes / De Incarnatione’, in Three Greek Apologists: Origen, Eusebius, and Athanasius / Drei griechische Apologeten: Origenes, Eusebius und Athanasius, eds. Jacobsen, A. L. and Ulrich, J.. Early Christianity in the Context of Antiquity 3. Frankfurt am Main: 159–87.Google Scholar

Heine, R. E. (tr.) (1982) Origen: Homilies on Genesis and Exodus. FOTC 71. Washington, DC.Google Scholar

Henry, P. and Schwyzer, H.-R. (eds.) (1964) Plotini opera, 6 vols. 9; repr. 1977.Google Scholar

Herbel, O. (tr.) (2011) Sarapion of Thmuis: Against the Manichaeans and Pastoral Letters. Early Christian Studies 14. Strathfield, NSW.Google Scholar

Hevelone-Harper, J. (2005) Disciples of the Desert: Monks, Laity, and Spiritual Authority in Sixth-Century Gaza. Baltimore, MD.CrossRefGoogle Scholar

Hevelone-Harper, J. (2017) ‘The Letter Collection of Barsanuphius and John’, in Late Antique Letter Collections: A Critical Introduction and Reference Guide, eds. Sogno, C., Storin, B. and Watts, E.. Berkeley, CA: 418–32.Google Scholar

Hobson, J. A. (2001) ‘The New Neuropsychology of Sleep: Implications for Psychoanalysis’, in Bulkeley 2001: 321–32.Google Scholar

Hobson, J. A., Pace-Schott, E. F. and Stickgold, R. (2000) ‘Consciousness: Its Vicissitudes in Waking and Sleep’, in The New Cognitive Neurosciences, ed. Gazzaniga, M. S.. Cambridge, MA and London: 1341–54.Google Scholar

Holl, K. (ed.) (1915) Epiphanius: Ancoratus und Panarion, Vol. 1. GCS 25. Leipzig.Google Scholar

Holowchak, M. A. (2002) Ancient Science and Dreams: Oneirology in Greco-Roman Antiquity. Lanham, MD.Google Scholar

Hose, M. (2012) ‘Einführung in die Schrift’, in Ägyptische Erzählungen oder Über die Vorsehung. Synesius: De providentia, eds. Hose, M., Bernard, W., Feder, F. and Schuol, M.. SAPERE 21. Tübingen: 3–36.Google Scholar

Hulskamp, M. A. A. (2013) ‘The Value of Dream Diagnosis in the Medical Praxis of the Hippocratics and Galen’, in Oberhelman 2013: 33–68.Google Scholar

Iamblichus, (2003) On the Mysteries. Trs. E. C. Clarke, J. M. Dillon, and J. P. Hershbell. Atlanta.Google Scholar

Idel, M. (2005) Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders. Pasts Incorporated CEU Studies in the Humanities 2. Budapest and New York.CrossRefGoogle Scholar

Ingremeau, C. (ed., tr.) (1982) La colère de Dieu. SC 289. Paris.Google Scholar

Inwood, B. and Donini, P. (1999) ‘Stoic Ethics’, in The Cambridge History of Hellenistic Philosophy, eds. Algra, K., Barnes, J., Mansfeld, J. and Schofield, M.. Cambridge: 675–738.CrossRefGoogle Scholar

Irwin, T. (1980) ‘Reason and Responsibility in Aristotle’, in Essays on Aristotle’s Ethics, ed. Rorty, A. O.. Berkeley, CA: 117–55.Google Scholar

Irwin, T. (1989) Classical Thought. Oxford.Google Scholar

Jaeger, W. (1944) Paideia: The Ideals of Greek Culture. Tr. G. Highet. 3 vols. 2nd edn. Oxford. Repr. 1986.Google Scholar

Jaeger, W. (1959) ‘Paideia Christi’, Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 50/1–2: 1–14.CrossRefGoogle Scholar

Jakab, A. (2001) Ecclesia alexandrina: Evolution sociale et institutionelle du christianisme alexandrin (iie et iiie siècles). Christianismes anciens 1. Bern.Google Scholar

Ježek, V. (2007) ‘The Byzantine Educational Ideal: Byzantine Paideia and its Anagogical Nature’, Phronema 22: 37–51.Google Scholar

Joannou, P. P. (ed.) (1963) Epistola ad Amun, in Fonti, Fascicolo ix: Discipline générale antique (ii–ix s.) – Les canons des pères grecs, Vol. 2. Rome: 63–71.Google Scholar

Johnson, A. P. (2013) Religion and Identity in Porphyry of Tyre: The Limits of Hellenism in Late Antiquity. Cambridge.CrossRefGoogle Scholar

Kahan, T. L. (2001) ‘Consciousness in Dreaming: A Metacognitive Approach’, in Bulkeley 2001: 333–60.Google Scholar

Kalvesmaki, J. and Darling Young, R. (eds.) (2016) Evagrius and his Legacy. Notre Dame, IN.CrossRefGoogle Scholar

Kamtekar, R. (2013) ‘Ancient Virtue Ethics: An Overview with an Emphasis on Practical Wisdom’, in The Cambridge Companion to Virtue Ethics, ed. Russell, D. C.. Cambridge: 29–48.CrossRefGoogle Scholar

Kannengiesser, C. (ed.) (1973) Athanase d’Alexandrie: Sur l’Incarnation du Verbe. SC 199. Paris.Google Scholar

Keskiaho, J. (2015) Dreams and Visions in the Early Middle Ages: The Reception and Use of Christian Ideas (400–900). Cambridge Studies in Medieval Life and Thought, Fourth Series. Cambridge.CrossRefGoogle Scholar

Kissling, R. C. (1922) ‘The Oxhma–Pneuma of the Neo-Platonists and the De Insomniis of Synesius of Cyrene’, The American Journal of Philology 43: 318–30.CrossRefGoogle Scholar

Koetschau, P. (ed.) (1899) Origenes Werke ii. Buch v–viii gegen Celsus, die Schrift vom Gebet. GCS 3. Leipzig.CrossRefGoogle Scholar

Kohlenberger, J. R., Goodrick, E. W. and Swanson, J. A. (eds.) (1997) The Greek–English Concordance to the New Testament with the New International Version. Grand Rapids, MI.Google Scholar

Koschel, E. (2016) ‘Subduer of Gods and Men: An Examination of the Homeric Night’, PhD diss. Canberra.Google Scholar

Kraemer, R. S. (1989) ‘Monastic Jewish Women in Greco-Roman Egypt: Philo Judaeus on the Therapeutrides’, Signs: Journal of Women in Culture and Society 14/2: 342–70.CrossRefGoogle Scholar

Krönung, B. (2012) ‘Ekstasen und andere Former von Visionserfahrungen in der frühbyzantinischen monastischen Literatur’, in Traum und Vision in der Vormoderne: Traditionen, Diskussionen, Perspektiven, eds. Gerok-Reiter, A. and Walde, C.. Berlin: 65–90.CrossRefGoogle Scholar

Krönung, B. (2014) ‘Ecstasy as a Form of Visionary Experience in Early Byzantine Monastic Literature’, in Angelidi and Calofonos 2014: 35–52.Google Scholar

Kruger, S. F. (1992) Dreaming in the Middle Ages. Cambridge Studies in Medieval Literature 14. Cambridge.CrossRefGoogle Scholar

LaBerge, S. (1988) ‘Lucid Dreaming in Western Literature’, in Gackenbach and LaBerge 1988: 11–26.CrossRefGoogle Scholar

Lacombrade, J. (ed., tr.) (2003) Synésios de Cyrène: Hymnes, Vol. 1. Les Belles Lettres. Paris.Google Scholar

Lacombrade, J. (2008) Synésios de Cyrène: Opuscules, Vol. 6. Les Belles Lettres. Paris.Google Scholar

Lagrange, M.-J. (1931) Le Judaïsme avant Jésus-Christ. Paris.Google Scholar

Lamoureux, J. (ed.) and Aujoulat, N. (comm.) (2004) Synésios de Cyrène: Opuscules i–iii, Vol. 4. Les Belles Lettres. Paris.Google Scholar

Lattimore, R. (tr.) (1951) Iliad. Chicago, IL.Google Scholar

Leemans, J. (2000) ‘Thirteen Years of Athanasius Research (1985–1998): A Survey and Bibliography’, Sacris Erudiri 39: 105–217.CrossRefGoogle Scholar

Le Goff, J. (1988) The Medieval Imagination. Tr. A. Goldhammer. Chicago, IL and London.Google Scholar

Leithart, P. J. (2011) Athanasius. Foundations of Theological Exegesis and Christian Spirituality. Grand Rapids, MI.Google Scholar

Louth, A. (1986) ‘Pagan Theurgy and Christian Sacramentalism in Denys the Areopagite’, JTS 37: 432–38.Google Scholar

Louth, A. (1996) Maximus the Confessor. The Early Church Fathers. London.Google Scholar

Louth, A. (2004) ‘The Fourth-Century Alexandrians: Athanasius and Didymus’, in Young, Ayres and Louth 2004: 275–82.CrossRefGoogle Scholar

Louth, A. (2007) The Origins of the Christian Mystical Tradition: From Plato to Denys, 2nd edn. New York, NY.CrossRefGoogle Scholar

Ludwig, K. (2003) ‘The Mind–Body Problem: An Overview’, in The Blackwell Guide to Philosophy of Mind, eds. Stich, S. P. and Warfield, T. A.. Malden, MA: 1–46.Google Scholar

Luibheid, C. and Rorem, P. (trs.) (1988) Pseudo-Dionysius: The Complete Works. Classics of Western Spirituality. Mahwah, NJ.Google Scholar

Lutz, M. J. (1997) ‘Civic Virtue and Socratic Virtue’, Polity 29: 565–92.CrossRefGoogle Scholar

Lyman, J. R. (1993) Christology and Cosmology: Models of Divine Activity in Origen, Eusebius, and Athanasius. Oxford Religion and Theology Monographs. Oxford.CrossRefGoogle Scholar

MacAlister, S. (1992) ‘Gender as Sign and Symbolism in Artemidorus’ Oneirocritica: Social Aspirations and Anxieties’, Helion 19: 140–60.Google Scholar

MacIntyre, A. C. (1984) After Virtue: A Study in Moral Theory. Notre Dame, IN.Google Scholar

MacKenna, S. (tr.) (1956) Plotinus: Enneads. London.Google Scholar

MacKenna, S. (tr.) and Page, B. S. (ed.) (1991) The Six Enneads, rev. edn. London.Google Scholar

MacPhailJr, J. A. (2011) Porphyry’s Homeric Questions on the Iliad: Text, Translation, Commentary. Berlin and Boston, MA.Google Scholar

Madden, N. (1989) ‘Αἴσθησις νοερά (Diadochus-Maximus)’, SP 23: 53–60.Google Scholar

Majercik, R. (ed., tr.) (2013) The Chaldean Oracles: Text, Translation and Commentary. Wiltshire.Google Scholar

Maltese, E. V. (ed.) (2010) Platone: tutte le opere. Rome.Google Scholar

Mamo, P. (1976) ‘Is Plotinian Mysticism Monistic?’, in The Significance of Neoplatonism, ed. Harris, R. B.. Albany, NY: 199–215.Google Scholar

Marlow, L. (ed.) (2008) Dreaming beyond Boundaries: The Interpretation of Dreams in Islamic Lands. Washington, DC.Google Scholar

Martínez Maza, C. (2014) ‘Christian Paideia in Early Imperial Alexandria’, in Guichard, García Alonso and Paz de Hoz 2014: 211–31.Google Scholar

Marx-Wolf, H. (2010) ‘High Priests of the Highest God: Third-Century Platonists as Ritual Experts’, JECS 18: 481–513.Google Scholar

Mavroudi, M. (2002) A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and its Arabic Sources. The Medieval Mediterranean 36. Leiden.CrossRefGoogle Scholar

Mavroudi, M. (2014) ‘Byzantine and Islamic Dream Interpretation: A Comparative Approach to the Problem of “Reality” vs “Literary Tradition”’, in Angelidi and Calofonos 2014: 161–86.Google Scholar

McGuckin, J. (2004) ‘Soul’, in The Westminster Handbook to Patristic Theology, ed. McGuckin, J.. Louisville, KY: 316–17.Google Scholar

McInroy, M. (2012) ‘Origen of Alexandria’, in The Spiritual Senses: Perceiving God in Western Christianity, eds. Gavrilyuk, P. and Coakley, S.. Cambridge: 20–35.Google Scholar

Meijer, P. A. (1992) Plotinus on the Good or the One (Enneads vi, 9): An Analytical Commentary. Amsterdam.CrossRefGoogle Scholar

Meijering, E. P. (1974) Orthodoxy and Platonism in Athanasius: Synthesis or Antithesis? Repr. with corr. Leiden.CrossRefGoogle Scholar

Meijering, E. P. (tr.) (1984) Athanasius, Contra Gentes: Introduction, Translation and Commentary. Leiden.CrossRefGoogle Scholar

Meredith, A. (1976) ‘Asceticism – Christian and Greek’, JTS 27/2: 313–32.Google Scholar

Messer, W. S. (1918) The Dream in Homer and Greek Tragedy. New York, NY.CrossRefGoogle Scholar

Messis, C. (2014) ‘Fluid Dreams, Solid Consciences: Erotic Dreams in Byzantium’, in Angelidi and Calofonos 2014: 187–205.Google Scholar

Metteer, C. J. (2008) ‘Distraction or Spiritual Discipline: The Role of Sleep in Egyptian Monasticism’, SVTQ 52/1: 5–43.Google Scholar

Metzler, K. and Savvidis, K. (eds.) (1998) Athanasius: Werke, Vol. i.1.2: Die dogmatischen Schriften. Berlin and New York, NY.Google Scholar

Metzler, K. and Savvidis, K. (eds.) (2000) Athanasius. Werke, Vol. i.1.3: Die dogmatischen Schriften. Berlin and New York, NY.Google Scholar

Mondésert, C. and Marrou, H.-I. (eds., trs.) (1965) Clément d’Alexandrie: Le Pédagogue ii. SC 108. Paris.Google Scholar

Mondésert, C. and Plassart, A. (eds., trs.) (1976) Clément d’Alexandrie: Le Protreptique. SC 2. 3rd edn. Paris.Google Scholar

Monticini, F. (2018) ‘The Inner Source of Dreams: Synesius of Cyrene’s Reception in the Palaiologan Era’, in Neil and Anagnostou-Laoutides 2018: 82–95.Google Scholar

Moussa, M. (2003) ‘The Coptic Literary Dossier of Abba Moses of Abydos’, Coptic Church Review 24/3: 66–90.Google Scholar

Muehlberger, E. (2008) ‘Ambivalence about the Angelic Life: The Promise and Perils of an Early Christian Discourse of Asceticism’, JECS 16/4: 447–78.Google Scholar

Muehlberger, E. (2013) Angels in Late Ancient Christianity. Oxford.CrossRefGoogle Scholar

Müller, SJ, G. (1952) Lexicon Athanasianum. Berlin.CrossRefGoogle Scholar

Näf, B. (2004) Traum und Traumdeutung im Altertum. Darmstadt.Google Scholar

Neil, B. (2006) ‘The Miracles of Saints Cyrus and John’, Journal of the Australian Early Medieval Association 2: 183–93.Google Scholar

Neil, B. (2014) ‘Dreams and Dream Interpretation in Fifth-Century Alexandria: Dreams as an Approach to God’, Patristica 18: 103–20 (in Japanese).Google Scholar

Neil, B. (2015a) ‘Dream Interpretation and Christian Identity in Late-Antique Rome and Byzantium’, in Shaping Christian Identity from the Roman Empire to Byzantium, eds. Mayer, W. and Dunn, G. D.. SVC 132. Leiden: 321–41.Google Scholar

Neil, B. (2015b) ‘Synesius of Cyrene on Dreams as a Pathway to the Divine’, Phronema 30/2: 19–36.Google Scholar

Neil, B. (2016) ‘Studying Dream Interpretation from Early Christianity to the Rise of Islam’, Journal of Religious History 40/1: 44–64.CrossRefGoogle Scholar

Neil, B. (2018a) ‘Dream-visions, Prophecy and Contemplation in Origen’s Contra Celsum’, in Praying and Contemplating in Late Antiquity: Religious and Philosophical Interactions, edited by E. Pachoumi and M. Edwards, www .mohrsiebeck.com/en/monograph-series/studien-und-texte-zu-antike-und-christentum-studies-and-texts-in-antiquity-and-christianity-stac, Studien und Texte zu Antike und Christentum / Studies and Texts in Antiquity and Christianity 113. Tübingen, 123–137.Google Scholar

Neil, B. (2018b) ‘Visions, Female Sexuality, and Spiritual Leadership in Byzantine Ascetic Literature of the Sixth and Seventh Centuries’, in Gender in the Pre-Modern Mediterranean, ed. Moore, M.. Tucson, AZ: 45–62.Google Scholar

Neil, B. (2019) ‘Pagan and Christian Dream Traditions in Maximus the Confessor’, in Late Antique Philosophy and Eastern Christianity, ed. Parry, K. and McEvoy, M.. Texts and Studies in Eastern Christianity. Leiden.Google Scholar

Neil, B. (forthcoming) Visionaries and Prophets: Dreams, Prophecy and Violence from Late Antiquity to the Rise of Islam.Google Scholar

Neil, B. and Anagnostou-Laoutides, E. (eds.) (2018) Dreams, Memory and Imagination in Byzantium. Byzantina Australiensia 24. Leiden.CrossRefGoogle Scholar

Nicholson, G. (1999) Plato’s Phaedrus: The Philosophy of Love. West Lafayette, IN.Google Scholar

Oberhelman, S. M. (1987) ‘The Diagnostic Dream in Ancient Medical Theory and Practice’, Bulletin of the History of Medicine 61: 47–60.Google ScholarPubMed

Oberhelman, S. M. (1991) The Oneirocriticon of Achmet: A Medieval Greek and Arabic Treatise on the Interpretation of Dreams. Lubbock, TX.Google Scholar

Oberhelman, S. M. (tr.) (2008) Dreambooks in Byzantium: Six Oneirocritica in Translation, with Commentary and Introduction. Abingdon.Google Scholar

Oberhelman, S. M. (ed.) (2013) Dreams, Healing, and Medicine in Greece: From Antiquity to the Present. Farnham, Hants. and Burlington, VT.Google Scholar

O’Donnell, J. J. (ed.) (1992) Augustine: Confessions. 3 vols. Oxford.Google Scholar

Oldfather, W. A. (tr.) (1928) Epictetus: Discourses, Books 3–4. Fragments. The Encheiridion. LCL 218. Cambridge, MA.Google Scholar

Opitz, H. G. (ed.) (1940) Athanasius. Werke, Vol. ii.1: Historia Arianorum. De synodis Arimini in Italia et Seleuciae in Isauria. Berlin: 183–278.Google Scholar

Origen of Alexandria. De oratione, PG 11: 416–562.Google Scholar

Osborn, E. (2006) ‘Clement of Alexandria: From Prophecy to Plato’, in Byzantine Narrative, eds. Burke, J. with U. Betka, P. Buckley, K. Hay, R. Scott and A. Stephenson. Byzantina Australiensia 16. Melbourne: 344–50.Google Scholar

Pachoumi, E. and Edwards, E. (ed.) (2018) Praying and Contemplating: Religious and Philosophical Interactions in Late Antiquity, www.mohrsiebeck.com/en/monograph-series/studien-und-texte-zu-antike-und-christentum-studies-and-texts-in-antiquity-and-christianity-stac, Studien und Texte zu Antike und Christentum / Studies and Texts in Antiquity and Christianity 113. Tübingen.CrossRefGoogle Scholar

Pack, R. (1963) Artemidori Daldiani Onirocriticon Libri v. Leipzig.Google Scholar

Paz de Hoz, M. (2014) ‘Lucian’s Podagra, Asclepius and Galen: The Popularisation of Medicine in the Second Century ad’, in Guichard, García Alonso and Paz de Hoz 2014: 175–210.Google Scholar

Peck, A. L. (tr.) (1943) Aristotle: Generation of Animals. LCL 366. London and Cambridge, MA.Google Scholar

Pelikan, J. (1993) Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism. New Haven, CT and London.Google Scholar

Perató Rivas, R. (2017) ‘Dreams in Evagrius of Pontus’ Life and Teaching’, Vox patrum 37 t. 67, 523–542.CrossRefGoogle Scholar

Petersen, J. (1984) The Dialogues of Gregory the Great in Their Late Antique Cultural Background. Studies and Texts 69. Toronto.Google Scholar

Petit, C. (2014) ‘Signes et présages: le discours prédictif et ses enjeux chez Galien, Artémidore et Ptolémée’, in Artémidore de Daldis et l’interprétation des rêves: quatorze études, eds. Chandezon, C. and du Bouchet, J.. Paris: 161–90.Google Scholar

Pettersen, A. (1995) Athanasius. London.Google Scholar

Pichery, E. (ed., tr.) (2008) Jean Cassian: Conférences. SC 42 bis, 54 bis, 64 bis. 3 vols., rev. edn. Paris, 1955–9.Google Scholar

Pick, D. and Roper, L. (eds.) (2004) Dreams and History: The Interpretation of Dreams from Ancient Greece to Modern Psychoanalysis. London and New York, NY.CrossRefGoogle Scholar

Plotinus, (1964) The Essential Plotinus. Tr. E. O’Brien. Toronto.Google Scholar

Polanco, R. (1999) El concepto de profecía en la teología de san Ireneo. Madrid.Google Scholar

Porphyry, (1823) Select Works of Porphyry. Tr. T. Taylor. London.Google Scholar

Porphyry, (1992) On the Life of Plotinus and the Arrangement of his Work 1. In Plotinus, The Enneads. Tr. S. MacKenna. New York, NY: 1–20.Google Scholar

Porphyry, (2000) On Abstinence from Killing Animals. Tr. G. Clark. London.Google Scholar

Powell, B. (tr.) (2014) The Iliad. Foreword by I. Morris. Oxford.Google Scholar

Pratt, L. (1994) ‘Odyssey 19.535–50: On the Interpretation of Dreams and Signs in Homer’, Classical Philology 89/2: 147–52.CrossRefGoogle ScholarPubMed

Price, S. R. F. (1986) ‘The Future of Dreams: From Freud to Artemidorus’, Past & Present 113: 3–37.Google Scholar

Pruche, B. (ed.) (1968) Basile de Césarée: Sur le Saint-Esprit. SC 17 bis. Paris.Google Scholar

Ps-Antony, (1893) On the Morals of Men and the Wholesome Lifestyle [Παραινέσεις περὶ ἤθους ἀνθρώπων καὶ χρηστὴς πολιτείας], in Philokalia [Φιλοκαλία τῶν Ἱερῶν Νηπτικῶν Συνερανισθείσα παρὰ τῶν Ἁγίων καὶ Θεοφόρων Πατέρων Ἡμών ἐν ἠ διὰ τῆς κατὰ τὴν Πράξιν καὶ Θεωρίαν Ἠθικής Φιλοσοφίας ὁ Νοῦς Καθαίρεται, Φωτίζεται, καὶ Τελειούται], Vol. 1. 2nd edn. Athens: 2–16.Google Scholar

Pseudo-Dionysius the Areopagite. Hierarchia ecclesiastica, PG 3: 369–584.Google Scholar

Pusey, E. B. (tr.) (1838) The Confessions of Saint Augustine. Oxford and London.Google Scholar

Ramsey, B. (tr.) (1997) John Cassian: The Conferences. Classics of Ancient Spirituality. Mahwah, NJ.Google Scholar

Ramsey, B. (2000) John Cassian: The Institutes. Ancient Christian Writers 58. New York, NY.Google Scholar

Rapp, C. (2005) Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition. The Transformation of the Classical Heritage. Berkeley, CA and Los Angeles, CA.CrossRefGoogle Scholar

Reale, G. (1990) A History of Ancient Philosophy, Vol. 4: The Schools of the Imperial Age. New York, NY.Google Scholar

Redfield, J. (2014) ‘Dreams from Homer to Plato’, Archiv für Religionsgeschichte 15/1: 5–15.CrossRefGoogle Scholar

Rhemes, P. (2008) Neoplatonism. Ancient Philosophies. Berkeley, CA and Los Angeles, CA.CrossRefGoogle Scholar

Rist, J. (1965) ‘Monism: Plotinus and Some Predecessors’, Harvard Studies in Classical Philology 69: 328–44.CrossRefGoogle Scholar

Rist, J. (1967) Plotinus: The Road to Reality. London.Google Scholar

Rist, J. (1973) ‘The One of Plotinus and the God of Aristotle’, Review of Metaphysics 27: 75–87.Google Scholar

Robertson, A. (tr.) (1891) Athanasius of Alexandria: Select Works and Letters. NPNF, Series 2, vol. 4. Edinburgh.Google Scholar

Robertson, J. M. (2007) Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra and Athanasius of Alexandria. New York, NY.CrossRefGoogle Scholar

Robinson, J. A. (ed.) (1893) The Philocalia of Origen. Cambridge.Google Scholar

Robinson, J. M. (ed.) (1990) The Nag Hammadi Library in English, 3rd edn. New York, NY.Google Scholar

Robinson, P. (2006) Military Honour and the Conduct of War from Ancient Greece to Iraq. London.CrossRefGoogle Scholar

Roques, D. (1987) Synésios de Cyrène et la Cyrénaïque du bas-empire. Paris.Google Scholar

Ross, W. D. (ed.) (1931) and tr. Smith, J. A., On the Soul; tr. J. I. Beare, On Sleep and Sleeplessness; On Dreams; On Prophesying by Dreams. The Works of Aristotle, Vol. 3. Oxford.Google Scholar

Rosweyde, H. (ed.) (1628) Vitae patrum, siue historiae eremiticae libri decem. Antwerp.Google Scholar

Rotondaro, S. (1998) Il Sogno in Platone: fisiologia di una metaphora. Naples.Google Scholar

Rousseau, P. (1999) Pachomius: The Making of a Community in Fourth-Century Egypt. Berkeley, CA, Los Angeles, CA and London.Google Scholar

Rowe, C. J. (ed.) (1993) Plato: Phaedo. Greek and Latin Classics. Cambridge.Google Scholar

Rubenson, S. (1990) The Letters of St. Antony: Origenist Theology, Monastic Tradition, and the Making of a Saint. Lund.Google Scholar

Rubenson, S. (1995) The Letters of St. Antony: Origenist Theology, Monastic Tradition, and the Making of a Saint. Studies in Antiquity and Christianity. Minneapolis, MN.Google Scholar

Rubenson, S. (2013) ‘The Formation and Reformations of the Sayings of the Desert Fathers’, SP 55: 5–22.Google Scholar

Runia, D. T. (1989) ‘Philo van Alexandrie: een jood als kerkvader honoris causa’, Beweging 53: 66–70.Google Scholar

Runia, D. T. (1993) Philo in Early Christian Literature: A Survey. Compendia Rerum Iudaicarum ad Novum Testamentum section 3, vol. 3. Assen and Minneapolis, MN.Google Scholar

Rüpke, J. (2014) From Jupiter to Christ: The History of Religion in the Roman Imperial Period. Oxford.CrossRefGoogle Scholar

Russell, D. A. and Nesselrath, H.-G. (eds.) (2014) On Prophecy, Dreams and Human Imagination. Synesius: De insomniis. SAPERE 24. Tübingen.CrossRefGoogle Scholar

Russell, N. (2004) The Doctrine of Deification in the Greek Patristic Tradition. New York, NY.Google Scholar

Saudelli, L. (2013) ‘Un dit d’Héraclite dans le traité Sur les Songes de Synésios de Cyrène’, in Seng and Hoffmann 2013: 231–46.Google Scholar

Savvidis, K. (ed.) (2010) Athanasius. Werke, Vol. i.1.4: Die dogmatischen Schriften. Berlin and New York, NY.Google Scholar

Scheck, T. P. (tr.) (2002) Origen: Commentary on the Epistle to the Romans, Books 6–10. FOTC 104. Washington, DC.Google Scholar

Schiappa, E. (2003) Protagoras and Logos: A Study in Greek Philosophy and Rhetoric. Columbia, SC.Google Scholar

Schibli, H. S. (2002) Hierocles of Alexandria. Oxford.CrossRefGoogle Scholar

Schmitt, T. (2001) Die Bekehrung des Synesios von Kyrene: Politik und Philosophie, Hof und Provinz als Handlungsräume eines Aristokraten bis zu seiner Wahl zum Metropoliten von Ptolemaïs. Munich.CrossRefGoogle Scholar

Scott, M. S. M. (2012) Journey Back to God: Origen on the Problem of Evil. Oxford.CrossRefGoogle Scholar

Sellars, J. (2009) The Art of Living: The Stoics on the Nature and Function of Philosophy. London.Google Scholar

Seng, H. (1996) Untersuchungen zum Vokabular und zur Metrik in den Hymnen des Synesios. Frankfurt am Main.Google Scholar

Seng, H. and Hoffman, L. M. (eds.) (2013) Synesios von Kyrene: Politik – Literatur – Philosophie. Byzantios Studies in Byzantine History and Civilisation. Turnhout.Google Scholar

Sfameni Gasparro, G. (2014) ‘Oracles’, in The Encyclopedia of Ancient Christianity: F–O, ed. Di Berardino, A.. Downers Grove, IL: 970–2.Google Scholar

Shaw, G. (1985) ‘Theurgy: Rituals of Unification in the Neoplatonism of Iamblichus’, Traditio 41: 1–28.CrossRefGoogle Scholar

Shaw, G. (1995) Theurgy and the Soul: The Neoplatonism of Iamblichus. University Park, PA.Google Scholar

Shaw, G. (2016) ‘The Neoplatonic Transmission of Ancient Wisdom’, in Religious Competition in the Greco-Roman World, eds. DesRosiers, N. P. and Vuong, L. C.. Writings from the Greco-Roman World Supplement Series 10. Atlanta, GA: 107–18.Google Scholar

Sheridan, M. (2012) From the Nile to the Rhone and Beyond: Studies in Early Monastic Literature and Scriptural Interpretation. Rome.Google Scholar

Shulman, D. D. and Stroumsa, G. G. (eds.) (1999) Dream Cultures: Explorations in the Comparative History of Dreaming. New York, NY.CrossRefGoogle Scholar

Sinkewicz, R. E. (2003) Evagrius of Pontus: The Greek Ascetic Corpus. Oxford.CrossRefGoogle Scholar

Siraisi, N. G. (2001) Medicine and the Italian Universities 1250–1600. Leiden.CrossRefGoogle Scholar

Sisko, J. E. (2001) ‘Phronesis’, in Encyclopedia of Ethics, eds. Becker, L. C. and Becker, C. B.. London: 1314–16.Google Scholar

Smith, A. C. T. (2014) Thinking about Religion: Extending the Cognitive Science of Religion. New York, NY.CrossRefGoogle Scholar

Smith, M. (1995) Studies in Early Mysticism in the Near and Middle East. Oxford.Google Scholar

Sorabji, R. (1980) ‘Aristotle on the Role of Intellect in Virtue’, in Essays on Aristotle’s Ethics, ed. Rorty, A. O.. Berkeley, CA: 201–19.Google Scholar

Sorabji, R. (2000) Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. The Gifford Lectures. New York, NY.Google Scholar

Sorabji, R. (2005) The Philosophy of the Commentators: 200–600 ad, Vol. 1. New York, NY.Google Scholar

Sozomen, Historia Ecclesiastica. PG 3:369–584.Google Scholar

Stead, C. (1988) ‘Knowledge of God in Eusebius and Athanasius’, in The Knowledge of God in the Greco-Roman World, eds. van den Broek, R., Baarda, T. and Mansfeld, J.. Leiden and New York, NY: 229–42.Google Scholar

Steenberg, M. C. (2009) Of God and Man: Theology as Anthropology from Irenaeus to Athanasius. London and New York, NY.Google Scholar

Stewart, Charles (2004) ‘Dreams and Desires in Ancient and Early Christian Thought’, in Pick and Roper 2004: 37–56.Google Scholar

Stewart, Columba (1998) Cassian the Monk. Oxford.CrossRefGoogle Scholar

Strauss, C. and Quinn, N. (1997) A Cognitive Theory of Cultural Meaning. Cambridge.Google Scholar

Stroumsa, G. G. (1999) ‘Dreams and Visions in Early Christian Discourse’, in Shulman and Stroumsa 1999: 189–212.Google Scholar

Sumner, D. O. (2012) ‘The Instrumentalization of Christ’s Human Nature in Athanasius of Alexandria’, SP 52: 129–39.Google Scholar

Sumney, J. L. (2013) ‘“In Christ There Is a New Creation”: Apocalypticism in Paul’, Perspectives in Religious Studies 40/1: 35–48.Google Scholar

Tanaseanu-Döbler, I. (2008) Konversion zur Philosophie in der Spätantike: Kaiser Julian und Synesios von Kyrene. Stuttgart.Google Scholar

Tanaseanu-Döbler, I. (2013) Theurgy in Late Antiquity: The Invention of a Ritual Tradition. Göttingen.CrossRefGoogle Scholar

Tanaseanu-Döbler, I. (2014) ‘Synesius and the Pneumatic Vehicle of the Soul in Early Neoplatonism’, in Russell and Nesselrath 2014: 125–56.Google Scholar

Tardieu, M. (1975) ‘ΨΥΧΑΙΟΣ ΣΠΙΝΘΗΡ: histoire d’une métaphore dans la tradition platonicienne jusqu’à Eckhart’, Revue des études augustiniennes 21: 225–55.Google Scholar

Taylor, J. E. (2003) Jewish Women Philosophers of First-Century Alexandria: Philo’s ‘Therapeutae’ Reconsidered. Oxford.Google Scholar

Taylor, J. E. and Davies, P. R. (1998) ‘The So-Called Therapeutae of De Vita Contemplativa: Identity and Character’, Harvard Theological Review 91: 3–24.CrossRefGoogle Scholar

Taylor, R. (2002) Virtue Ethics: An Introduction. Amherst, NY.Google Scholar

Terzaghi, N. (ed.) (1944) Synesii Cyrenensis opuscula. Scriptores graeci et latini consilio Academiae Lynceorum editi. Rome.Google Scholar

Thomson, R. W. (ed., tr.) (1971) Contra gentes and De incarnatione. Oxford.Google Scholar

Tigner, S. S. (1970) ‘Plato’s Philosophical Uses of Dream Metaphors’, American Journal of Philology 91: 204–12.Google Scholar

Urbano, Jr., A. (2008) ‘“Read It Also to the Gentiles”: The Displacement and Recasting of the Philosopher in the Vita Antonii’, Church History 77/4: 877–914.CrossRefGoogle Scholar

Uttal, W. R. (2011) Mind and Brain: A Critical Appraisal of Cognitive Neuroscience. Cambridge, MA and London.CrossRefGoogle Scholar

Uždavinys, A. (2010) Philosophy and Theurgy in Late Antiquity. San Rafael, CA.Google Scholar

van den Hoek, A. W. (1988) Clement of Alexandria and His Use of Philo in the Stromateis: An Early Christian Reshaping of a Jewish Model. SCV 3. Leiden.CrossRefGoogle Scholar

Veilleux, A. (tr.) (1980) Pachomian Koinonia, Vol. 1: The Life of Saint Pachomius and His Disciples. Cistercian Studies 45. Kalamazoo, MI.Google Scholar

Vermes, G. (2013) Christian Beginnings: From Nazareth to Nicaea, ad 30–325. New Haven, CT.Google Scholar

Viller, M. (1930) ‘Aux sources de la spiritualité de S. Maxime: les œuvres d’Évagre le Pontique’, Revue d’ascétique et de mystique 11: 156–84, 239–68, 331–6.Google Scholar

Vitae Patrum (1628) edited by H. Rosweyde, Vitae patrum de vita et verbis seniorum sive historiae eremiticae libri X. Antwerp. Repr. in PL 73: 125–70.Google Scholar

Vivian, T. (2000) ‘Coptic Palladiana iii: The Life of Macarius of Egypt (Lausiac History 7)’, Coptic Church Review 21/3: 82–109.Google Scholar

Vivian, T. and Athanassakis, A. N. (trs.) (2003) The Life of Antony: The Greek Life of Antony, The Coptic Life of Antony, and An Encomium on Saint Antony by John of Shmūn, and A Letter to the Disciples of Antony by Serapion of Thmuis. Cistercian Studies 202. Kalamazoo, MI.Google Scholar

Vollenweider, S. (1985) Neuplatonische und christliche Theologie bei Synesios von Kyrene. Göttingen.Google Scholar

Wagner, K. (2014) ‘Theophilus of Alexandria and the Episcopal Ordination of Synesius of Cyrene’, Phronema 29/2:127–74.Google Scholar

Wagner, K. (2015) ‘The Paideia of Synesius of Cyrene’. Unpub. PhD thesis. Melbourne.Google Scholar

Walde, C. (1999) ‘Dream Interpretation in a Prosperous Age? Artemidorus, the Greek Interpreter of Dreams’, in Shulman and Stroumsa 1999: 121c42.CrossRefGoogle Scholar

Walde, C. (2001) Antike Traumdeutung und moderne Traumforschung. Düsseldorf.Google Scholar

Wallis, R. T. (2002) Neoplatonism. London.Google Scholar

Ward, B. (tr.) (1984) Sayings of the Desert Fathers. Kalamazoo, MI.Google Scholar

Ward, B. (tr.) (2003) The Desert Fathers: Sayings of the Early Christian Monks. London.Google Scholar

Wardle, D. (ed.) (2006) Cicero: On Divination, Book 1. Oxford.Google Scholar

Waszink, J. H. (ed.) (1954) Quinti Septimi Florentis Tertulliani De anima. CCSL 2. Turnhout: 779–869.Google Scholar

Weber, G. (2000) Kaiser, Träume und Visionen in Prinzipat und Spätantike. Historia 134. Stuttgart.CrossRefGoogle Scholar

Weber, H.-O. (1960) Die Stellung des Johannes Cassianus zur ausserpachomianischen Mönchstradition: Eine Quellenuntersuchung. Beiträge zur Geschichte des alten Mönchtums und des Benediktinerordens 24. Münster.Google Scholar

Wei, L.-Y. (2011a) ‘Doctrinalising Dreams: Patristic Views of the Nature of Dreams and Their Relation to Early Christian Doctrines’, PhD diss. Edinburgh.Google Scholar

Wei, L.-Y. (2011b) ‘Doctrinalizing Dreams: Patristic Views of Divine-Inspired Dreams and their Relation to the Doctrine of God and Christology’, SP 50: 73–86.Google Scholar

Weinandy, T. G. (2007) Athanasius: A Theological Introduction. Great Theologians Series. Farnham.Google Scholar

Wendel, S. (2011) Scriptural Interpretation and Community Self-Definition in Luke–Acts and the Writings of Justin Martyr. Supplements to Novum Testamentum 139. Leiden.CrossRefGoogle Scholar

Wendland, P., Cohn, L. and Reiter, S. (eds.) (1896–1915) Philonis Alexandrini opera quae supersunt, 6 vols. Berlin, repr. 1962.Google Scholar

White, C. (1992) Christian Friendship in the Fourth Century. Cambridge.CrossRefGoogle Scholar

Williams, F. (tr.) (2009) The Panarion of Epiphanius of Salamis, Book 1, Sects 1–56, rev. edn. Leiden.Google Scholar

Wilson, W. (tr.) (1867) The Writings of Clement of Alexandria. ANF, vol. 2. Edinburgh; repr. Buffalo, NY, 1885.Google Scholar

Wiśniewski, R. (2013) ‘Looking for Dreams and Talking with Martyrs: The Internal Roots of Christian Incubation’, SP 63: 203–8.Google Scholar

Wiśniewski, R. (2016) ‘Pagans, Jews, Christians, and a Type of Book Divination in Late Antiquity’, JECS 24/4: 553–68.Google Scholar

Wortley, J. (2006) ‘How the Desert Fathers “Meditated”’, Greek, Roman, and Byzantine Studies 46: 315–28.Google Scholar

Wortley, J. (ed., tr.) (2015) The Anonymous Sayings of the Desert Fathers: A Select Edition and Complete English Translation. Cambridge.Google Scholar

Yli-Karjanmaa, S. (2008) ‘Philo on Jacob’s Ladder: Dream Interpretation or Allegory as Usual?’, Paper Presented at the 3rd International Conference of the Academic Network Rewritten Bible, 20–3 August 2008. Karkku.Google Scholar

Yonge, C. D. (tr.) (1854–90) The Works of Philo Judaeus, the Contemporary of Josephus. London.Google Scholar

Young, F., Ayres, L. and Louth, A. (eds.) (2004) The Cambridge History of Early Christian Literature. Cambridge.CrossRefGoogle Scholar

Zecher, J. L. (2014) ‘Antony’s Vision of Death? Athanasius of Alexandria, Palladius of Helenopolis, and Egyptian Mortuary Religion’, Journal of Late Antiquity 7/1: 159–7.CrossRefGoogle Scholar