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2 - Islamic and African pioneers: building the Bridge of the World and the global economy in the Afro-Asian age of discovery, 500–1500

Published online by Cambridge University Press:  22 September 2009

John M. Hobson
Affiliation:
University of Sydney
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Summary

If as a philosopher one wishes to instruct oneself about what has taken place on the globe, one must first of all turn one's eyes towards the East, the cradle of all arts, to which the West owes everything.

Voltaire

Western scholars, at least since the nineteenth century, have tried to find ways of seeing [the] Afro-Eurasian zone of civilization as composed of distinct historical worlds … one convenient result [of which] would be to leave Europe … with a history that need not be integrated with that of the rest of mankind save on the terms posed by European history itself … [But after] 500 ad there was occurring a cumulative improvement in technique, especially in military and even financial [institutions]; the range of commerce expanded, as in sub-Saharan Africa which now effectively entered the Afro-Eurasian area of civilization … [Because] the interactions among regions – as a result of Islam, or of the Mongols, or of scientific or artistic borrowing [etc.] – were so frequent, and involved … China and … Western Europe [this necessarily means] that these developments [in technique] cannot be fully disengaged from each other.

Marshall Hodgson

The standard picture of the world before 1500 presented by Eurocentrism comprises two core features: first, a world mired in so-called stagnant ‘tradition’; and second, a fragmented world divided between insulated and backward regional civilisations that were governed by ‘irrational’ despotic states (mainly in the East).

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Publisher: Cambridge University Press
Print publication year: 2004

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