Book contents
- Frontmatter
- Dedication
- Contents
- List of abbreviations
- Notes on author
- Acknowledgements
- one Setting the scene
- two Against educationism
- three Why is elective home education important?
- four The theory of the gateless gate of home education
- five Moments of discovery
- six Against discovery of education without schools
- seven School exit and home education
- eight Understanding discovery differences
- nine Concluding remarks
- Appendix
- References
- Index
eight - Understanding discovery differences
Published online by Cambridge University Press: 04 February 2022
- Frontmatter
- Dedication
- Contents
- List of abbreviations
- Notes on author
- Acknowledgements
- one Setting the scene
- two Against educationism
- three Why is elective home education important?
- four The theory of the gateless gate of home education
- five Moments of discovery
- six Against discovery of education without schools
- seven School exit and home education
- eight Understanding discovery differences
- nine Concluding remarks
- Appendix
- References
- Index
Summary
… professionals who work with parents should address them not just as pawns in the system that can be steered by technical reason, but – very differently – as people who are capable of independent practical judgement. (Smedts, 2008, p 122)
Introduction
As previous chapters have attempted to outline, discovering EHE sits within a maelstrom of issues and whilst it can occur simply – in a moment – it also drags some complicated factors into the lives of those involved. These factors are linked to social, political, educational, familial and parenting matters.
What I offer in this chapter is a way through the discovery thicket: a framework for discovery so that those who have a genuine desire to home educate can be left to educate according to the wonderful journey, philosophies, practices and developments possible in this alternative modality. A framework is offered because not all discovery is genuine and professionals seem to be in need of conceptual boundaries marking what is to the non-practitioner, unfamiliar and seemingly worrying territory.
The ethics of the framework rests very much with the above quotation: parents ought to be trusted to get on with the job. Whilst that may sound counterintuitive for those who are aware of the unfortunately too many seriously abusive parents (one being too many) in society, I suggest that when it comes to home education, trust of parents is a key site of democratic social expression. All parents – independent of means, education, socio-economic category – have a right to home educate. They also have a right to discover home education; come upon its difference, growing slowly into its educational offering which is being given as a positive to both child and parent.
To go against this freedom is to succumb to a disgust of the dignity of parenting, evolution in the family and to deny elements of heutagogical growth through the freedoms of the practices inherent in autonomous EHE that enable the child to live well. It is to forget the parent is important. A wish to control these intuitive and emergent relationships takes away value for the role that parents have in relation to their children.
- Type
- Chapter
- Information
- Education without SchoolsDiscovering Alternatives, pp. 143 - 152Publisher: Bristol University PressPrint publication year: 2013