Book contents
- Frontmatter
- Contents
- List of contributors
- Introduction
- Chapter 1 A politics of emergency in the reign of Elizabeth I
- Chapter 2 Richard Overton and radicalism: the new intertext of the civic ethos in mid seventeenth-century England
- Chapter 3 Radicalism and the English Revolution
- Chapter 4 ‘That kind of people’: late Stuart radicals and their manifestoes, a functional approach
- Chapter 5 The divine creature and the female citizen: manners, religion, and the two rights strategies in Mary Wollstonecraft's Vindications
- Chapter 6 On not inventing the English Revolution: the radical failure of the 1790s as linguistic non-performance
- Chapter 7 Disconcerting ideas: explaining popular radicalism and popular loyalism in the 1790s
- Chapter 8 Henry Hunt's Peep into a Prison: the radical discontinuities of imprisonment for debt
- Chapter 9 Jeremy Bentham's radicalism
- Chapter 10 Religion and the origins of radicalism in nineteenth-century Britain
- Chapter 11 Joseph Hume and the reformation of India, 1819–33
- AFTERWORDS
- Index
Introduction
Published online by Cambridge University Press: 26 June 2009
- Frontmatter
- Contents
- List of contributors
- Introduction
- Chapter 1 A politics of emergency in the reign of Elizabeth I
- Chapter 2 Richard Overton and radicalism: the new intertext of the civic ethos in mid seventeenth-century England
- Chapter 3 Radicalism and the English Revolution
- Chapter 4 ‘That kind of people’: late Stuart radicals and their manifestoes, a functional approach
- Chapter 5 The divine creature and the female citizen: manners, religion, and the two rights strategies in Mary Wollstonecraft's Vindications
- Chapter 6 On not inventing the English Revolution: the radical failure of the 1790s as linguistic non-performance
- Chapter 7 Disconcerting ideas: explaining popular radicalism and popular loyalism in the 1790s
- Chapter 8 Henry Hunt's Peep into a Prison: the radical discontinuities of imprisonment for debt
- Chapter 9 Jeremy Bentham's radicalism
- Chapter 10 Religion and the origins of radicalism in nineteenth-century Britain
- Chapter 11 Joseph Hume and the reformation of India, 1819–33
- AFTERWORDS
- Index
Summary
Radicalism is a term well-entrenched in the historian's lexicon. A search on the Royal Historical Society's on-line bibliography for British and Irish history retrieves nearly 300 books, essays and articles that use the word in their title. The total rises to nearly 850 if the search term used is ‘radical’ rather than ‘radicalism’. Radicals and radicalism are everywhere, at least from the sixteenth century onwards. They come in all sorts of varieties, popular and elite, of the left and of the right, Tory and Whig; British, English, Irish, Scottish and Welsh. But the word is, in many of its uses, curiously weak. We are likely to have a rough idea of the sorts of things that might be meant by calling someone a socialist, a conservative or a liberal, and a corresponding sense of what the equivalent ‘isms’ might look like, even if that sense quickly becomes complex and sub-divided. But what sense do we get from hearing someone described as a radical? We would assume that the ‘socialisms’ of different periods might show some resemblances (however forced or artificial), and there is a recognisable core meaning in describing Thomas More, Gerrard Winstanley and Karl Marx as communists. All of them envisaged an ideal society in which private property was abolished. They have all been described as radicals too, but it seems less clear what this label tells us about them.
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- Information
- English Radicalism, 1550–1850 , pp. 1 - 16Publisher: Cambridge University PressPrint publication year: 2007
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