Skip to main content Accessibility help
×
Hostname: page-component-5c6d5d7d68-wtssw Total loading time: 0 Render date: 2024-08-29T22:20:48.794Z Has data issue: false hasContentIssue false

4 - Evil as privation: Hannah Arendt's Augustinian ontology

Published online by Cambridge University Press:  22 September 2009

Charles T. Mathewes
Affiliation:
University of Virginia
Get access

Summary

Take but degree away, untune that string,

And hark what discord follows. Each thing meets

In mere oppugnancy. The bounded waters

Should lift their bosoms higher than the shores

And make a sop of all this solid globe;

Strength should be lord of imbecility,

And the rude son should strike his father dead;

Force should be right; or rather, right and wrong,

Between whose endless jar justice resides,

Should lose their names, and so should justice too.

Then everything includes itself in power,

Power into will, will into appetite:

And appetite, an universal wolf,

So doubly seconded with will and power,

Must make perforce an universal prey

And last eat up himself.

William Shakespeare, Troilus and Cressida, I. 3, 109–24

Suppose evil were a vacuum-oil salesman – what then? Such was the actual occupation of Adolf Eichmann, before he became famous as the senior bureaucrat of the Holocaust (Arendt 1965, 29–31). The gap between his pre-war life and his actions in the war is not unique to him; it is a general fact about the Nazis that few of their biographies seemed to predict, in any way, that they would eventually perpetrate crimes of such magnitude; many of them were “ordinary men” (Browning 1992). What does “ordinary” mean here? To the victims, of course, these men were anything but “ordinary.”

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2001

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×