Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-2l2gl Total loading time: 0 Render date: 2024-07-27T22:35:24.461Z Has data issue: false hasContentIssue false

8 - Caleb Williams: negating the romance of the public conscience

Published online by Cambridge University Press:  10 February 2010

Get access

Summary

In society, no man possessing the genuine marks of a man can stand alone. Our opinions, our tempers and our habits are modified by those of each other. This is by no means the mere operation of arguments and persuasives; it occurs in that insensible and gradual way which no resolution can enable us wholly to counteract. He that would attempt to counteract it by insulating himself will fall into a worse error than that which he seeks to avoid. He will divest himself of the character of a man, and be incapable of judging his fellow men, or of reasoning upon human affairs.

On the other hand, individuality is of the very essence of intellectual excellence. He that resigns himself wholly to sympathy and imitation can possess little of mental strength or accuracy … he is incapable of the enterprise of a hero, or the severity of a philosopher. Mankind cannot be benefited by him.

Introduction

I have chosen to end this study with William Godwin'sThings as They Are; or, The Adventures of Caleb Williams because it is the negation of both the fortunate and unfortunate juridical narrative paradigms found in the other novels of this study. Despite their criticism of social conditions, the other novels end by generally affirming society's juridical structures and recommending, as it were, the subject appropriate to such structures. Even Roxana attributes its heroine's ultimate disintegration to her violation of natural and revealed laws rather than to the contractual negotiations that endow her with a false sense of juridical immunity.

Type
Chapter
Information
Family and the Law in Eighteenth-Century Fiction
The Public Conscience in the Private Sphere
, pp. 177 - 192
Publisher: Cambridge University Press
Print publication year: 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×