Book contents
- Frontmatter
- Dedication
- Contents
- List of figures, tables and box
- Acknowledgements
- 1 Introduction: The flexibility paradox and contexts
- 2 The demand for and trends in flexible working
- 3 The dual nature of flexibility: family-friendly or performance-oriented logic?
- 4 The outcomes of flexible working
- 5 The flexibility paradox: why more freedom at work leads to more work
- 6 The empirical evidence of the flexibility paradox
- 7 Gendered flexibility paradox
- 8 Flexibility stigma and the rewards of flexible working
- 9 The importance of contexts
- 10 COVID-19 and flexible working
- 11 Conclusion: Where do we go from here?
- Appendix
- References
- Index
8 - Flexibility stigma and the rewards of flexible working
Published online by Cambridge University Press: 15 September 2022
- Frontmatter
- Dedication
- Contents
- List of figures, tables and box
- Acknowledgements
- 1 Introduction: The flexibility paradox and contexts
- 2 The demand for and trends in flexible working
- 3 The dual nature of flexibility: family-friendly or performance-oriented logic?
- 4 The outcomes of flexible working
- 5 The flexibility paradox: why more freedom at work leads to more work
- 6 The empirical evidence of the flexibility paradox
- 7 Gendered flexibility paradox
- 8 Flexibility stigma and the rewards of flexible working
- 9 The importance of contexts
- 10 COVID-19 and flexible working
- 11 Conclusion: Where do we go from here?
- Appendix
- References
- Index
Summary
Introduction
In Chapter 5, we explored the issues around the manifestation of the subjectification of self – specifically around passion at work, and the issue of passion exploitation – to possibly explain why individuals are likely to overwork when working flexibly. The idea of how passion can lead you to work long hours when given more autonomy at work is generally based on the idea that you work longer hours to meet your goals, your passion. In other words, longer working hours is driven by your inner need to succeed and wanting to achieve a more positive notion of self and self-fulfilment. Flexibility stigma is different, although ultimately stemming from the same cause – the entrepreneurial self-culture and the ideal worker culture. It is embedded in guilt and the negative connotations of self when you fear that you have moved away from the ideal worker image or that you are not fulfilling it as rigorously as you should be. Flexibility stigma also stems from the assumptions of others of what flexible working can result in for different groups of workers, again shaped by societal norms such as gender norms and intensive parenting cultures.
Some scholars (Rudman and Mescher, 2013) argue that men are likely to experience double stigma when using flexible working arrangements for care purposes – namely, flexibility and femininity stigma. Flexible working for care purposes makes men be perceived as going against the ideal worker image and against the male-breadwinner image. However, as we discussed in Chapter 7, there are underlying assumptions behind men and women's flexible working practices. Namely, the idea that women primarily use flexible working to meet family demands – and would prioritise family/care demands when boundaries between work and private lives are blurred. Men are expected to use it for performance-enhancing purposes – and are expected to prioritise work demands when boundaries are blurred. Women already experience income and career penalties once they become mothers (Budig and England, 2001; Budig and Hodges, 2010) due to the underlying assumptions around mothers’ capacity to work and be productive. When mothers work flexibly, this may be seen as a signal that they are further prioritising their family/care demands.
- Type
- Chapter
- Information
- The Flexibility ParadoxWhy Flexible Working Leads to (Self-)Exploitation, pp. 120 - 130Publisher: Bristol University PressPrint publication year: 2022