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17 - Gregory the Great

from Part II

Published online by Cambridge University Press:  21 June 2019

Philip L. Reynolds
Affiliation:
Emory University, Atlanta
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Summary

During Gregory I’s papacy (590–604), Rome was the final court of appeal for disputes over matters such as property, debt, marriage, and inheritance. Gregory pursued a judicial philosophy of moderation, discretion, and compassion. He urged judges to consider such mitigating circumstances as poverty, marital status, family history, and age. Judgments were relative, and even the law itself was sometimes best kept when suspended. In cases of reasonable doubt, it was wrong to judge as if there was certainty. Gregory required judges to think the best of defendants unless they knew otherwise. Power lay with the imperial court in Constantinople, whose archbishop claimed to be “ecumenical patriarch.” Gregory claimed moral leadership as Peter’s successor, but his political perspective was Byzantine, so that the emperor’s role in the church was beyond dispute. In Gregory’s “Christian empire” or “holy commonwealth,” church and empire constituted a single body of Christ.

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Publisher: Cambridge University Press
Print publication year: 2019

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References

Further Reading

Blumenthal, Uta-Renate. “The Papacy and Canon Law in the Eleventh-Century Reform.” Catholic Historical Review 84.2 (1998): 201–18.CrossRefGoogle Scholar
Brown, T. S. Gentlemen and Officers: Imperial Administration and Aristocratic Power in Byzantine Italy A.D. 554–800. London: British School at Rome, 1984.Google Scholar
Cabassut, André. “Discrétion.” Dictionnaire de spiritualité ascetique et mystique, Doctrine et Histoire. 1957, 3:1311–30.Google Scholar
Cohen, Jeremy. Living Letters of the Law: Ideas of the Jew in Medieval Christianity. Berkeley: University of California Press, 1999.CrossRefGoogle Scholar
Dal Santo, Matthew. “Gregory the Great, the Empire and the Emperor.” In Neil, and Dal Santo, (eds.). A Companion to Gregory the Great. Brill’s Companions to the Christian Tradition. Leiden: Brill, 2013, 5781.CrossRefGoogle Scholar
Damizia, Giuseppe. “Il Registrum Epistolarum di S. Gregorio Magno ed il Corpus Juris Civilis.” Benedictina 2 (1948): 195226.Google Scholar
Gaudemet, Jean. “L’héritage de Grégoire le Grand chez les canonistes médiévaux.” In Gregorio Magno e il suo tempo. Rome: Institutum Patristicum Augustinianum, 1991, 2:199221.Google Scholar
Giordano, Lisania. “Lex fori e lex Dei nel Registrum Epistolarum di Gregorio Magno.” In Leonardi, Claudio (ed.). Gregorio Magno e le origini dell’Europa. Firenze: SISMEL, 2014, 259–68.Google Scholar
Grayzel, Solomon. “The Papal Bull Sicut Judaeis.” In Ben-Horin, Meir et al. (eds.). Studies and Essays in Honor of Abraham A. Neuman. Leiden: Brill, 1962, 243–80.Google Scholar
Gregorio Magno e il suo tempo. 2 vols. Rome: Institutum Patristicum Augustinianum, 1991.Google Scholar
Hipshon, David. “Gregory the Great’s ‘Political Thought.’JEH 53.3 (2002): 439–53.Google Scholar
Neil, Bronwen. “The Papacy in the Age of Gregory the Great.” In Neil, Bronwen and Dal Santo, Matthew (eds.). A Companion to Gregory the Great. Leiden: Brill, 2013, 327.CrossRefGoogle Scholar
Neil, Bronwen, and Dal Santo, Matthew (eds.). A Companion to Gregory the Great. Brill’s Companions to the Christian Tradition. Leiden: Brill, 2013.CrossRefGoogle Scholar
Pietri, Charles, and Pietri, Luce. “Église universelle et Respublica christiana selon Grégoire Le Grand.” In Memoriam sanctorum venerantes: Miscellanea in onore di Monsignor Victor Saxer. Città del Vaticano: Pontificio Istituto di archeologia cristiana, 1992, 721–39.Google Scholar
Serfass, Adam. “Slavery and Pope Gregory the Great.” Journal of Early Christian Studies 14.1 (2006): 77103.CrossRefGoogle Scholar
Straw, Carole. “Gregory’s Politics: Theory and Practice.” In Gregorio Magno e il suo Tempo. Rome: Institutum Patristicum Augustinianum, 1991, 1:4763.Google Scholar
Straw, Carole. Gregory the Great: Perfection in Imperfection. Berkeley: University of California Press, 1988.Google Scholar
Wasselynck, René. “La présence des Moralia de s. Grégoire le Grand dans les ouvrages de morale du XIIe siècle.” Recherches de théologie ancienne et médiévale 35 (1968): 197240, and 36 (1969): 31–45.Google Scholar
Wasselynck, René. “Présence de saint Grégoire le Grand dans les recueils canoniques (Xe-XIIe s.).” Mélanges de science religieuse 22 (1965): 205–19.Google Scholar

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  • Gregory the Great
  • Edited by Philip L. Reynolds, Emory University, Atlanta
  • Book: Great Christian Jurists and Legal Collections in the First Millennium
  • Online publication: 21 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108559133.017
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  • Gregory the Great
  • Edited by Philip L. Reynolds, Emory University, Atlanta
  • Book: Great Christian Jurists and Legal Collections in the First Millennium
  • Online publication: 21 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108559133.017
Available formats
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To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Gregory the Great
  • Edited by Philip L. Reynolds, Emory University, Atlanta
  • Book: Great Christian Jurists and Legal Collections in the First Millennium
  • Online publication: 21 June 2019
  • Chapter DOI: https://doi.org/10.1017/9781108559133.017
Available formats
×