Book contents
- Frontmatter
- Contents
- Introduction: Here and Elsewhere
- Chapter One Summons of the Past: Hawthorne and the Theme(s) of Puritanism
- Chapter Two Cosmopolitan and Provincial: Hawthorne and theReference of American Studies
- Chapter Three Moments’ Monuments: Hawthorne and the Scene of History
- Chapter Four “Certain Circumstances”: Hawthorne and the Interest of History
- Chapter Five “Life within the Life”: Sin and Self in Hawthorne’s New England
- Chapter Six The Teller and the Tale: A Note on Hawthorne’s Narrators
- Chapter Seven A Better Mode of Evidence: The Transcendental Problem of Faith and Spirit
- Chapter Eight “Artificial Fire”: Reading Melville (Re-)reading Hawthorne
- Chapter Nine “Red Man’s Grave”: Art and Destiny in Hawthorne’s “Main-Street”
- Chapter Ten “Such Ancestors”: The Spirit of History in The Scarlet Letter
- Chapter Eleven Inheritance, Repetition, Complicity, Redemption: Sin and Salvation in The House of the Seven Gables
- Chapter Twelve “Inextricable Knot of Polygamy”: Transcendental Husbandry in Hawthorne’s Blithedale
- Chapter Thirteen Innocence Abroad: Here and There in Hawthorne’s “Last Phase”
- Index
Chapter Twelve - “Inextricable Knot of Polygamy”: Transcendental Husbandry in Hawthorne’s Blithedale
Published online by Cambridge University Press: 06 October 2022
- Frontmatter
- Contents
- Introduction: Here and Elsewhere
- Chapter One Summons of the Past: Hawthorne and the Theme(s) of Puritanism
- Chapter Two Cosmopolitan and Provincial: Hawthorne and theReference of American Studies
- Chapter Three Moments’ Monuments: Hawthorne and the Scene of History
- Chapter Four “Certain Circumstances”: Hawthorne and the Interest of History
- Chapter Five “Life within the Life”: Sin and Self in Hawthorne’s New England
- Chapter Six The Teller and the Tale: A Note on Hawthorne’s Narrators
- Chapter Seven A Better Mode of Evidence: The Transcendental Problem of Faith and Spirit
- Chapter Eight “Artificial Fire”: Reading Melville (Re-)reading Hawthorne
- Chapter Nine “Red Man’s Grave”: Art and Destiny in Hawthorne’s “Main-Street”
- Chapter Ten “Such Ancestors”: The Spirit of History in The Scarlet Letter
- Chapter Eleven Inheritance, Repetition, Complicity, Redemption: Sin and Salvation in The House of the Seven Gables
- Chapter Twelve “Inextricable Knot of Polygamy”: Transcendental Husbandry in Hawthorne’s Blithedale
- Chapter Thirteen Innocence Abroad: Here and There in Hawthorne’s “Last Phase”
- Index
Summary
Of course it's only an accident that Hawthorne's most suggestively political novel was published the same year as Uncle Tom's Cabin (1852). Yet it seems significant that, though Blithedale made Melville even more envious of Hawthorne's popular success, it was the Stowe novel that became the runaway “best seller.” Significant, too, that her work has found its way into the modern canon for reasons that have much to do with questions of race and gender. Within certain limits, sharply outlined in a famous essay by James Baldwin, Uncle Tom's Cabin knows very well what it is about: chattel slavery is an unmitigated evil which must be ended; this will happen only when men become more like women— more Christian and, in the sense we now more readily accept, more “sentimental.” Baldwin may well be right in asserting that Mrs. Stowe does not really understand and indeed is fundamentally afraid of black people, but she knows her occasion and her audience. She could hardly have written a more popular work if she had set out to do no more than sell books. And it remains “Everybody's Protest Novel.”
By contrast, and from precisely the same political moment, The Blithedale Romance (1852) seems not entirely clear about what it is for. It certainly entertains the urgent question of “woman in the nineteenth century,” and it may refract the Compromise of 1850 even more pointedly than does The Scarlet Letter; but it makes no very overt reference to the increasingly volatile question of race slavery; and indeed its drama, set in a theater at some remove from ordinary life, seems so painfully interpersonal as to be, in some fundamental sense, pre-political. It may easily be thought to recoup or to repent Hawthorne's nine-month stay at Brook Farm in 1841; and no doubt the novel could not have been written without that rare personal stimulus. But the cast of fictional characters is so different from that of the life experience that even the most ingenious attempts at reading roman a clef have fallen flat, just as Hawthorne predicted they would.
- Type
- Chapter
- Information
- Hawthorne's Histories, Hawthorne's WorldFrom Salem to Somewhere Else, pp. 215 - 244Publisher: Anthem PressPrint publication year: 2022