Aberth, John. “Pseudo-Dionysius as Liberator: The Influence of the Negative Tradition on Late Medieval Female Mystics.” Downside Review 114, no. 395 (April 1996): 96–115.Google Scholar

Agamben, Giorgio. “Angels.” Translated by Chiesa, Lorenzo. Angelaki 16, no. 3 (September 1, 2011): 117–23.Google Scholar

Agamben, Giorgio. The Coming Community. Minneapolis: University of Minnesota Press, 2009.Google Scholar

Agamben, Giorgio. Homo Sacer: Sovereign Power and Bare Life. Translated by Heller-Roazen, Daniel. Stanford, CA: Stanford University Press, 1998.Google Scholar

Agamben, Giorgio. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 2011.Google Scholar

Agamben, Giorgio. Language and Death: The Place of Negativity. Minneapolis: University of Minnesota Press, 2007.Google Scholar

Agamben, Giorgio. Nudities. Translated by Kishik, David and Pedatella, Stefan. Stanford, CA: Stanford University Press, 2011.Google Scholar

Agamben, Giorgio. Profanations. Translated by Fort, Jeff. Brooklyn: Zone Books, 2007.Google Scholar

Agamben, Giorgio. The Sacrament of Language: An Archaeology of the Oath. Translated by Kotsko, Adam. Stanford, CA: Stanford University Press, 2011.Google Scholar

Agamben, Giorgio. The Use of Bodies. Translated by Kotsko, Adam. Stanford, CA: Stanford University Press, 2016.Google Scholar

Agamben, Giorgio. “What Is a Destituent Power?” Environment and Planning D: Society and Space 32, no. 1 (February 1, 2014): 65–74.Google Scholar

Agamben, Giorgio. “What Is an Apparatus?” In What Is an Apparatus? And Other Essays, 1–24. Stanford, CA: Stanford University Press, 2010.Google Scholar

Ahbel-Rappe, Sara. “Damascius on the Third Hypothesis of the Parmenides.” In Plato’s Parmenides and Its Heritage, Vol. 2, edited by Turner, John Douglas and Corrigan, Kevin, 143–56. Atlanta: Society of Biblical Literature, 2010.Google Scholar

Alighieri, Dante The Divine Comedy. 1, Inferno. Translated by Kirkpatrick, Robin. London; New York: Penguin Books, 2010.Google Scholar

Aristotle, . The “Art” of Rhetoric. Translated by Freese, John Henry. London: Heinemann, 1926.Google Scholar

Arthur, Rosemary A. Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth Century Syria. Ashgate New Critical Thinking in Religion, Theology and Biblical Studies. Aldershot, UK; Burlington, VT: Ashgate, 2008.Google Scholar

Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press, 2003.Google Scholar

Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press, 1993.Google Scholar

Audi, Robert. Religious Commitment and Secular Reason. Cambridge; New York: Cambridge University Press, 2000.Google Scholar

Baldwin, Thomas. “Death and Meaning: Some Questions for Derrida.” In Arguing with Derrida, edited by Glendinning, Simon, 89–101. Oxford; Malden, MA: Blackwell, 2001.Google Scholar

Baring, Edward. The Young Derrida and French Philosophy, 1945–1968. Cambridge: Cambridge University Press, 2011.Google Scholar

Barry, Peter. Beginning Theory: An Introduction to Literary and Cultural Theory. Manchester: Manchester University Press, 1995.Google Scholar

Bellah, Robert N. “Civil Religion in America.” Daedalus 96, no. 1 (1967): 1–21.Google Scholar

Berger, Peter L. “Secularism in Retreat.” The National Interest 46 (1996): 3–12.Google Scholar

Berger, Peter L. The Sacred Canopy: Elements of a Sociological Theory of Religion. Garden City, NY: Doubleday, 1967.Google Scholar

Berlant, Lauren. Cruel Optimism. Durham, NC: Duke University Press, 2011.Google Scholar

Borges, Jorge Luis. “On Exactitude in Science.” In Collected Fictions, translated by Hurley, Andrew, 325. New York: Viking, 1998.Google Scholar

Bradley, Arthur. “Without Negative Theology: Deconstruction and the Politics of Negative Theology.” Heythrop Journal 42, no. 2 (2001): 133–47.Google Scholar

Brainard, F. Samuel. Reality and Mystical Experience. University Park: Pennsylvania State University Press, 2000.Google Scholar

Bush, Stephen S. “Torture and the Politics of the Sacred.” Soundings: An Interdisciplinary Journal 97, no. 1 (February 21, 2014): 75–99.Google Scholar

Butler, Judith. Notes toward a Performative Theory of Assembly. Cambridge, MA: Harvard University Press, 2015.Google Scholar

Calhoun, Craig J., Juergensmeyer, Mark, and VanAntwerpen, Jonathan. “Introduction.” In Rethinking Secularism, edited by Calhoun, Craig J., Juergensmeyer, Mark, and VanAntwerpen, Jonathan, 3–30. New York: Oxford University Press, 2011.Google Scholar

Calvino, Italo. Invisible Cities. Translated by Weaver, William. New York: Harcourt Brace Jovanovich, 1978.Google Scholar

Camus, Albert. The Myth of Sisyphus, and Other Essays. New York: Knopf, 1955.Google Scholar

Caputo, John D. “Apostles of the Impossible.” In God, the Gift, and Postmodernism, edited by Caputo, John D. and Scanlon, Michael J., 185–222. Bloomington: Indiana University Press, 1999.Google Scholar

Caputo, John D. Hoping against Hope: Confessions of a Postmodern Pilgrim (Minneapolis: Fortress Press, 2015), 10–21, 96–102.Google Scholar

Caputo, John D. More Radical Hermeneutics: On Not Knowing Who We Are. Studies in Continental Thought. Bloomington: Indiana University Press, 2000.Google Scholar

Caputo, John D. Philosophy and Theology. Horizons in Theology. Nashville, TN: Abingdon Press, 2006.Google Scholar

Caputo, John D. “On the Power of the Powerless: Dialogue with John D. Caputo.” In After the Death of God, edited by Robbins, Jeffrey W., 114–62. New York: Columbia University Press, 2007.Google Scholar

Caputo, John D. The Prayers and Tears of Jacques Derrida: Religion without Religion. Bloomington: Indiana University Press, 1997.Google Scholar

Caputo, John D. The Weakness of God: A Theology of the Event. Bloomington: Indiana University Press, 2006.Google Scholar

Carabine, Deirdre. The Unknown God: Negative Theology in the Platonic Tradition, Plato to Eriugena. Louvain Theological and Pastoral Monographs 19. Louvain: Peeters Press, 1995.Google Scholar

Carlson, Thomas. Indiscretion: Finitude and the Naming of God. Chicago: University of Chicago Press, 1999.Google Scholar

Casanova, José. Public Religions in the Modern World. Chicago: University of Chicago Press, 1994.Google Scholar

Casanova, José. “The Secular, Secularizations, Secularisms.” In Rethinking Secularism, edited by Calhoun, Craig J., Juergensmeyer, Mark, and VanAntwerpen, Jonathan, 54–74. New York: Oxford University Press, 2011.Google Scholar

Casanova, José, Kessler, Michael, Milbank, John, and Lilla, Mark. “A Conversation: José Casanova, Michael Jon Kessler, John Milbank, and Mark Lilla.” In Political Theology for a Plural Age, by Kessler, Michael, 12–40. New York: Oxford University Press, 2013.Google Scholar

Cavanaugh, William T. Migrations of the Holy: God, State and the Political Meaning of the Church. Grand Rapids, MI: Eerdmans, 2011.Google Scholar

Cavanaugh, William T. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. Oxford: Oxford University Press, 2009.Google Scholar

Cixous, Hélène. Portrait of Jacques Derrida as a Young Jewish Saint. New York: Columbia University Press, 2003.Google Scholar

Collins, Guy. “Defending Derrida: A Response to Milbank and Pickstock.” Scottish Journal of Theology 54, no. 3 (2001): 344–65.Google Scholar

Collins, Guy. “Thinking the Impossible: Derrida and the Divine.” Literature and Theology 14, no. 3 (September 1, 2000): 313–34.Google Scholar

Coole, Diana H. Negativity and Politics: Dionysus and Dialectics from Kant to Poststructuralism. London; New York: Routledge, 2000.Google Scholar

Crosby, Christina. A Body, Undone: Living on after Great Pain. New York: New York University Press, 2017.Google Scholar

Cunningham, Conor. A Genealogy of Nihilism: Philosophies of Nothing and the Difference of Theology. London; New York: Routledge, 2002.Google Scholar

Darley, Alan Philip. “‘We Know in Part’: How the Positive Apophaticism of Aquinas Transforms the Negative Theology of Pseudo‐Dionysius.” Heythrop Journal, 2011. DOI: 10.1111/j.1468-2265.2010.00658.x.Google Scholar

Derrida, Jacques. “Above All, No Journalists!” In Religion and Media, edited by de Vries, Hent and Weber, Samuel, 56–93. Stanford, CA: Stanford University Press, 2001.Google Scholar

Derrida, Jacques. “Abraham, the Other.” In Judeities: Questions for Jacques Derrida, edited by Bergo, Bettina, Cohen, Joseph D., and Zagury-Orly, Raphael, 1–35. New York: Fordham University Press, 2007.Google Scholar

Derrida, Jacques. Adieu to Emmanuel Levinas. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 1999.Google Scholar

Derrida, Jacques. Without Alibi. Translated by Kamuf, Peggy. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 2002.Google Scholar

Derrida, Jacques. Aporias. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 1993.Google Scholar

Derrida, Jacques. “Of an Apocalyptic Tone Newly Adopted in Philosophy.” In Derrida and Negative Theology, edited by Coward, Harold G. and Foshay, Toby A., 25–72. Albany, NY: State University of New York Press, 1991.Google Scholar

Derrida, Jacques. “Autoimmunity: Real and Symbolic Suicides.” In Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida, by Borradori, Giovanna, 85–126. Chicago: University of Chicago Press, 2003.Google Scholar

Derrida, Jacques. The Beast and the Sovereign, Vol. 1. Translated by Bennington, Geoffrey. Chicago: University of Chicago Press, 2009.Google Scholar

Derrida, Jacques. The Beast and the Sovereign, Vol. I. Edited by Lisse, Michel, Mallet, Marie-Louise, and Michaud, Ginette. Translated by Bennington, Geoffrey. Chicago: University of Chicago Press, 2009.Google Scholar

Derrida, Jacques. “Christianity and Secularization,” trans. David Newheiser, Critical Inquiry, forthcoming.Google Scholar

Derrida, Jacques. “Circumfession.” In Jacques Derrida, by Bennington, Geoffrey and Derrida, Jacques, 3–315. Religion and Postmodernism. Chicago: University of Chicago Press, 1993.Google Scholar

Derrida, Jacques. On Cosmopolitanism and Forgiveness. Thinking in Action. London: Routledge, 2001.Google Scholar

Derrida, Jacques. “Cristianesimo e Secolarizzazione,” 1996. 219DRR/198/6. Fonds Jacques Derrida, IMEC, Saint-Germain-la-blanche herbe, Normandie.Google Scholar

Derrida, Jacques. The Death Penalty, Vol. 1. Edited by Bennington, Geoffrey, Crépon, M., and Dutoit, Thomas. Translated by Kamuf, Peggy. Chicago: University of Chicago Press, 2014.Google Scholar

Derrida, Jacques. “Deconstruction and the Other.” In Debates in Continental Philosophy: Conversations with Contemporary Thinkers, by Kearney, Richard, 139–56. London: Fordham University Press, 2004.Google Scholar

Derrida, Jacques. “The Deconstruction of Actuality.” In Negotiations: Interventions and Interviews, 1971–2001, edited by Rottenberg, Elizabeth. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2002.Google Scholar

Derrida, Jacques. “Derrida’s Response to Jean-Luc Marion.” In God, the Gift, and Postmodernism, edited by Caputo, John D. and Scanlon, Michael J., 42–47. Bloomington: Indiana University Press, 1999.Google Scholar

Derrida, Jacques. “Différance.” In Margins of Philosophy, translated by Bass, Alan, 1–28. Chicago: University of Chicago Press, 1982.Google Scholar

Derrida, Jacques. Dissemination. Chicago: University Press, 1981.Google Scholar

Derrida, Jacques. “Edmond Jabès and the Question of the Book.” In Writing and Difference, translated by Bass, Alan, 64–78. Chicago: University of Chicago Press, 1978.Google Scholar

Derrida, Jacques. “Ellipsis.” In Writing and Difference, translated by Bass, Alan, 295–300. Chicago: University of Chicago Press, 1978.Google Scholar

Derrida, Jacques. “Epoché and Faith: An Interview with Jacques Derrida.” In Derrida and Religion: Other Testaments, edited by Sherwood, Yvonne and Hart, Kevin, 27–52. New York: Routledge, 2005.Google Scholar

Derrida, Jacques. “Events? What Events?” In Negotiations: Interventions and Interviews, 1971–2001, edited by Rottenberg, Elizabeth, 74–76. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2002.Google Scholar

Derrida, Jacques. “The Eyes of Language: The Abyss and the Volcano.” In Acts of Religion, edited by Anidjar, Gil, 189–227. New York: Routledge, 2002.Google Scholar

Derrida, Jacques. “Faith and Knowledge: The Two Sources of ‘Religion’ at the Limits of Reason Alone.” In Acts of Religion, edited by Anidjar, Gil, 40–101. New York: Routledge, 2002.Google Scholar

Derrida, Jacques. “Force of Law: The ‘Mystical Foundation of Authority.’” In Acts of Religion, edited by Anidjar, Gil, 228–98. New York: Routledge, 2002.Google Scholar

Derrida, Jacques. “On Forgiveness: A Roundtable Discussion with Jacques Derrida.” In Questioning God, edited by Caputo, John D., Dooley, Mark, and Scanlon, Michael J.. Bloomington: Indiana University Press, 2001.Google Scholar

Derrida, Jacques. The Gift of Death. Chicago: University of Chicago Press, 1995.Google Scholar

Derrida, Jacques. The Gift of Death and Literature in Secret. 2nd ed. Religion and Postmodernism. Chicago: University of Chicago Press, 2008.Google Scholar

Derrida, Jacques. “Globalization, Peace, and Cosmopolitanism.” In Negotiations: Interventions and Interviews, 1971–2001, edited by Rottenberg, Elizabeth, 371–86. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2002.Google Scholar

Derrida, Jacques. Of Grammatology. 1st American ed. Baltimore: Johns Hopkins University Press, 1976.Google Scholar

Derrida, Jacques. “‘I Have a Taste for the Secret.’” In A Taste for the Secret, by Ferraris, Maurizio and Derrida, Jacques, 1–92. Edited by Donis, Giacomo and Webb, David, translated by Donis, Giacomo. Cambridge: Polity, 2001.Google Scholar

Derrida, Jacques. “How to Avoid Speaking: Denials.” In Derrida and Negative Theology, edited by Coward, Harold G. and Foshay, Toby A., 73–142. Albany, NY: State University of New York Press, 1991.Google Scholar

Derrida, Jacques. “How to Avoid Speaking: Denials.” In Psyche: Inventions of the Other, Volume II, edited by Kamuf, Peggy and Rottenberg, Elizabeth, 143–95. Stanford, CA: Stanford University Press, 2008.Google Scholar

Derrida, Jacques. “L’argument Ontologique et Autres Preuves de l’existence de Dieu,” March 1962. 219DRR/220/6. Fonds Jacques Derrida, IMEC, Saint-Germain-la-blanche herbe, Normandie.Google Scholar

Derrida, Jacques. Le Problème De La Genèse Dans La Philosophie De Husserl. 1re éd. Epiméthée. Paris: Presses Universitaires de France, 1990.Google Scholar

Derrida, Jacques. “Le Sens Du Transcendental,” 1961. 219DRR/337/3. Fonds Jacques Derrida, IMEC, Saint-Germain-la-blanche herbe, Normandie.Google Scholar

Derrida, Jacques. “Letter to John P. Leavey.” Semeia 23 (1982): 61–62.Google Scholar

Derrida, Jacques. “L’idée de Simplicité,” 1952. DRR 222. Fonds Jacques Derrida, IMEC, Saint-Germain-la-blanche herbe, Normandie.Google Scholar

Derrida, Jacques. Limited Inc. Evanston, IL: Northwestern University Press, 1988.Google Scholar

Derrida, Jacques. “L’Une des pires oppressions: L’Interdiction d’une langue.” Interview by Khelladi, Aïssa. Algérie Littérature Action 9 (March 1997): 105–16.Google Scholar

Derrida, Jacques. “A Madness Must Watch over Thinking.” In Points …: Interviews, 1974–1994, 339–64. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 1995.Google Scholar

Derrida, Jacques. Marges De La Philosophie. Collection “Critique.” Paris: Éditions de Minuit, 1972.Google Scholar

Derrida, Jacques. Monolingualism of the Other, or, The Prosthesis of Origin. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 1998.Google Scholar

Derrida, Jacques. “A Number of Yes.” In Psyche: Inventions of the Other, Volume II, edited by Kamuf, Peggy and Rottenberg, Elizabeth, 231–40. Stanford, CA: Stanford University Press, 2008.Google Scholar

Derrida, Jacques. “Negotiations.” In Negotiations: Interventions and Interviews, 1971–2001, edited by Rottenberg, Elizabeth, 11–40. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2002.Google Scholar

Derrida, Jacques. “Not Utopia, the Im-Possible.” In Paper Machine, 121–35. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2005.Google Scholar

Derrida, Jacques. “The Original Discussion of ‘Différance.” In Derrida and Différance, by Wood, David and Bernasconi, Robert. Evanston, IL: Northwestern University Press, 1988.Google Scholar

Derrida, Jacques. “Others Are Secret Because They Are Other.” In Paper Machine, 136–63. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2005.Google Scholar

Derrida, Jacques. Paper Machine. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2005.Google Scholar

Derrida, Jacques. “Politics and Friendship.” In Negotiations: Interventions and Interviews, 1971–2001, edited by Rottenberg, Elizabeth, 147–98. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2002.Google Scholar

Derrida, Jacques. “Qual Quelle.” In Margins of Philosophy, translated by Bass, Alan, 273–306. Chicago: University of Chicago Press, 1982.Google Scholar

Derrida, Jacques. “Recherches Sur L’Hellenisme,” 1949. 219DRR/336/7. Fonds Jacques Derrida, IMEC, Saint-Germain-la-blanche herbe, Normandie.Google Scholar

Derrida, Jacques. “Religion et Philosophie,” 1972. 219DRR/224/6. Fonds Jacques Derrida, IMEC, Saint-Germain-la-blanche herbe, Normandie.Google Scholar

Derrida, Jacques. “Response to Baldwin.” In Arguing with Derrida, edited by Glendinning, Simon, 102–8. Oxford; Malden, MA: Blackwell, 2001.Google Scholar

Derrida, Jacques. “From a Restricted to a General Economy.” In Writing and Difference, translated by Bass, Alan, 251–77. Chicago: University of Chicago Press, 1978.Google Scholar

Derrida, Jacques. Rogues: Two Essays on Reason. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 2005.Google Scholar

Derrida, Jacques. “Sauf Le Nom (Post Scriptum).” In On the Name, edited by Dutoit, Thomas, 35–88. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 1995.Google Scholar

Derrida, Jacques. Specters of Marx: The State of the Debt, the Work of Mourning, and the New International. New York: Routledge, 1994.Google Scholar

Derrida, Jacques. “Structure, Sign, and Play in the Discourse of the Human Sciences.” In Writing and Difference, translated by Bass, Alan, 278–94. Chicago: University of Chicago Press, 1978.Google Scholar

Derrida, Jacques. “Taking Sides for Algeria.” In Negotiations: Interventions and Interviews, 1971-2001, edited by Rottenberg, Elizabeth, 117–24. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2002.Google Scholar

Derrida, Jacques. “Terror, Religion, and the New Politics.” In Debates in Continental Philosophy: Conversations with Contemporary Thinkers, by Kearney, Richard, 3–14. London: Fordham University Press, 2004.Google Scholar

Derrida, Jacques. “Théologico-Politique: Nationalité et Nationalisme Philosophique,” 1986. 219DRR/175/1. Fonds Jacques Derrida, IMEC, Saint-Germain-la-blanche herbe, Normandie.Google Scholar

Derrida, Jacques. On Touching, Jean-Luc Nancy. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 2005.Google Scholar

Derrida, Jacques. The Truth in Painting. Chicago: University of Chicago Press, 1987.Google Scholar

Derrida, Jacques. “Violence and Metaphysics: An Essay on the Thought of Emmanuel Levinas.” In Writing and Difference, translated by Bass, Alan, 79–153. Chicago: University of Chicago Press, 1978.Google Scholar

Derrida, Jacques. “What Does It Mean to Be a French Philosopher Today?” In Paper Machine, 112–20. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2005.Google Scholar

Derrida, Jacques. “What Remains by Force of Music.” In Psyche: Inventions of the Other, Vol. I, 81–89. Meridian: Crossing Aesthetics. Stanford, CA: Stanford University Press, 2007.Google Scholar

Derrida, Jacques. For What Tomorrow: A Dialogue. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2004.Google Scholar

Derrida, Jacques, and Marion, Jean-Luc. “On the Gift: A Discussion Between Jacques Derrida and Jean-Luc Marion.” In God, the Gift, and Postmodernism, edited by Caputo, John D. and Scanlon, Michael J., 54–78. Bloomington: Indiana University Press, 1999.Google Scholar

Derrida, Jacques, Vattimo, Gianni, Vitiello, Vincenzo, and Ferraris, Maurizio. “Cristianesimo e Secolarizzazione.” Il Pensiero 2 (1998): 21–42.Google Scholar

Dickinson, Colby. Agamben and Theology. London: T & T Clark International, 2012.Google Scholar

Dionysius the Areopagite, Pseudo-. OEuvres Complètes Du Pseudo-Denys l’Aréopagite. Translated by de Gandillac, Maurice. Bibliothèque Philosophique. Paris: Aubier, Editions Montaigne, 1943.Google Scholar

Dionysius the Areopagite, Pseudo-. The Works of Dionysius the Areopagite, Translated by Parker, John. Merrick, NY: Richwood, 1976.Google Scholar

Dionysius the Areopagite, Pseudo-. The Divine Names and Mystical Theology. Translated by Jones, John D.. Milwaukee, WI: Marquette University Press, 1980.Google Scholar

Dionysius the Areopagite, Pseudo-. Pseudo-Dionysius: The Complete Works, The Classics of Western Spirituality. Translated by Luibheid, Colm. New York: Paulist Press, 1987.Google Scholar

Dionysius the Areopagite, Pseudo-. Corpus Dionysiacum I. Edited by Suchla, Beate Regina. Berlin: De Gruyter, 1990.Google Scholar

Dionysius the Areopagite, Pseudo-. Corpus Dionysiacum II. Edited by Heil, Günter and Ritter, Adolf Martin. Berlin: De Gruyter, 1991.Google Scholar

Durantaye, Leland de la. “Homo Profanus: Giorgio Agamben’s Profane Philosophy.” Boundary 2 35, no. 3 (August 1, 2008): 27–62.Google Scholar

Durkheim, Émile. The Elementary Forms of Religious Life. Translated by Fields, Karen E.. New York: Free Press, 1995.Google Scholar

Eagleton, Terry. Hope without Optimism. New Haven, CT; London: Yale University Press, 2017.Google Scholar

Elliot, David. Hope and Christian Ethics. New York: Cambridge University Press, 2017.Google Scholar

Endō, Shūsaku. Silence. London: Quartet Books, 1978.Google Scholar

Felski, Rita. The Limits of Critique. Chicago: University of Chicago Press, 2015.Google Scholar

Fiddes, Paul. The Promised End: Eschatology in Theology and Literature. Oxford; Malden, MA: Blackwell Publishers, 2000.Google Scholar

Fiskå Hägg, Henny. Clement of Alexandria and the Beginnings of Christian Apophaticism: Knowing the Unknowable. New York: Oxford University Press, 2006.Google Scholar

Foucault, Michel. “On the Genealogy of Ethics: An Overview of Work in Progress.” In Michel Foucault: Beyond Structuralism and Hermeneutics, edited by Rabinow, Paul and Dreyfus, Hubert, 229–52. Chicago: University of Chicago Press, 1983.Google Scholar

Foucault, Michel. The Birth of Biopolitics: Lectures at the Collège de France, 1978–79. Edited by Senellart, Michel. Translated by Burchell, Graham. Basingstoke, UK; New York: Palgrave Macmillan, 2008.Google Scholar

Fukuyama, Francis. The End of History and the Last Man. London: Penguin, 1992.Google Scholar

Furey, Constance M. “Discernment as Critique in Teresa of Avila and Erasmus of Rotterdam.” Exemplaria 26, no. 2–3 (June 1, 2014): 254–72.Google Scholar

Golitzin, Alexander. Et Introibo Ad Altare Dei: The Mystagogy of Dionysius Areopagita with Special Reference to Its Predecessors in the Eastern Christian Tradition. Thessaloniki: Patriarchikon Idruma Paterikōn Meleton, 1994.Google Scholar

Golitzin, Alexander. “Hierarchy versus Anarchy? Dionysius Areopagita, Symeon the New Theologian, Nicetas Stethatos, and Their Common Roots in Ascetical Tradition.” St. Vladimir’s Theological Quarterly 38 (1994): 131–79.Google Scholar

Golitzin, Alexander. Mystagogy: A Monastic Reading of Dionysius Areopagita. Edited by Bucur, Bogdan. Collegeville, MN: Liturgical Press, 2014.Google Scholar

Golitzin, Alexander. “The Mysticism of Dionysius Areopagita: Platonist or Christian?” Mystics Quarterly 19, no. 3 (1993): 98–114.Google Scholar

Golitzin, Alexander. “‘On the Other Hand’ (A Response to Fr Paul Wesche’s Recent Article on Dionysius).” St. Vladimir’s Theological Quarterly 34, no. 4 (1990): 305–23.Google Scholar

Golitzin, Alexander. “Review Essay: Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence, by Paul Rorem.” Mystics Quarterly 21, no. 1 (March 1994): 28–38.Google Scholar

Gourgouris, Stathis. “Every Religion Is Idolatry.” Social Research 80, no. 1 (2013): 101–28.Google Scholar

Gourgouris, Stathis. Lessons in Secular Criticism. New York: Fordham University Press, 2013.Google Scholar

Gourgouris, Stathis. “Political Theology as Monarchical Thought.” Constellations 23, no. 2 (June 1, 2016): 145–59.Google Scholar

Gregory of Nyssa. The Life of Moses. New York: Paulist Press, 1978.Google Scholar

Griffiths, A. Phillips. “Certain Hope.” Religious Studies 26, no. 4 (1990): 453–61.Google Scholar

Habermas, Jürgen. The Philosophical Discourse of Modernity: Twelve Lectures. Cambridge, MA: MIT Press, 1987.Google Scholar

Habermas, Jürgen, and Derrida, Jacques. Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida. Edited by Borradori, Giovanna. Chicago: University of Chicago Press, 2003.Google Scholar

Hadot, Pierre. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Edited by Davidson, Arnold. Malden, MA: Blackwell, 1995.Google Scholar

Hägglund, Martin. Radical Atheism: Derrida and the Time of Life. Meridian. Stanford, CA: Stanford University Press, 2008.Google Scholar

Hammerschlag, Sarah. The Figural Jew: Politics and Identity in Postwar French Thought. Chicago: University of Chicago Press, 2010.Google Scholar

Hans, James. The Play of the World. Amherst: University of Massachusetts Press, 1981.Google Scholar

Hart, Kevin. The Trespass of the Sign: Deconstruction, Theology, and Philosophy. 1st paperback ed. New York: Cambridge University Press, 1991.Google Scholar

Hartman, Geoffrey. Saving the Text: Literature, Derrida, Philosophy. Baltimore: Johns Hopkins University Press, 1981.Google Scholar

Hathaway, Ronald F. Hierarchy and the Definition of Order in the Letters of Pseudo-Dionysius: A Study in the Form and Meaning of the Pseudo-Dionysian Writings. The Hague: Nijhoff, 1969.Google Scholar

Hector, Kevin. “Apophaticism in Thomas Aquinas: A Re-reformulation and Recommendation.” Scottish Journal of Theology 60, no. 04 (2007): 377–93.Google Scholar

Hobbes, Thomas. “Behemoth: The History of the Causes of the Civil Wars of England.” In The English Works of Thomas Hobbes, Vol. 6 (Dialogue, Behemoth, Rhetoric), edited by Molesworth, William, 161–418. Aalen: Scientia-Verl., 1839.Google Scholar

Hobbes, Thomas. Leviathan. Edited by Tuck, Richard. Cambridge; New York: Cambridge University Press, 1991.Google Scholar

Hollywood, Amy. Acute Melancholia and Other Essays. New York: Columbia University Press, 2016.Google Scholar

Horton, Michael. “Eschatology after Nietzsche: Apollonian, Dionysian or Pauline?” International Journal of Systematic Theology 2, no. 1 (March 1, 2000): 29–62.Google Scholar

Hughes, Kevin. “The Crossing of Hope, or Apophatic Eschatology.” In The Future of Hope: Christian Tradition amid Modernity and Postmodernity, edited by Volf, Miroslav and Katerberg, William, 101–24. Grand Rapids, MI: William B. Eerdmans Pub. Co., 2004.Google Scholar

Husserl, Edmund. Analyses Concerning Passive and Active Synthesis: Lectures on Transcendental Logic. Dordrecht; Boston: Kluwer Academic Publishers, 2001.Google Scholar

Husserl, Edmund. Cartesian Meditations: An Introduction to Phenomenology. The Hague: M. Nijhoff, 1960.Google Scholar

Ivanovic, Filip. “The Ecclesiology of Dionysius the Areopagite.” International Journal for the Study of the Christian Church 11, no. 1 (February 2011): 27–44.Google Scholar

Jones, John D. “The Divine Names in John Sarracen’s Translation: Misconstruing Dionysius’s Language about God?” American Catholic Philosophical Quarterly 82, no. 4 (Fall 2008): 661–82.Google Scholar

Jones, John N. “Sculpting God: The Logic of Dionysian Negative Theology.” Harvard Theological Review 89, no. 4 (1996): 355–71.Google Scholar

Jones, Tamsin. A Genealogy of Marion’s Philosophy of Religion: Apparent Darkness. Bloomington: Indiana University Press, 2011.Google Scholar

Kahn, Paul W. Political Theology: Four New Chapters on the Concept of Sovereignty. New York: Columbia University Press, 2011.Google Scholar

Kearney, Richard. The God Who May Be: A Hermeneutics of Religion. Bloomington: Indiana University Press, 2001.Google Scholar

Kearney, Richard, and Zimmermann, Jens, eds. Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal. New York: Columbia University Press, 2016.Google Scholar

Kharlamov, Vladimir. The Beauty of the Unity and the Harmony of the Whole: The Concept of Theosis in the Theology of Pseudo-Dionysius the Areopagite. Eugene, OR: Wipf & Stock Publishers, 2008.Google Scholar

Knepper, Timothy D. “Three Misuses of Dionysius for Comparative Theology.” Religious Studies 45, no. 2 (June 2009): 205–21.Google Scholar

Koch, Hugo. “Der Pseudo-Epigraphische Character Der Dionysischen Schriften.” Theologische Qartalschrift 77 (1895): 353–421.Google Scholar

Latour, Bruno. “Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern.” Critical Inquiry 30, no. 2 (January 1, 2004): 225–48.Google Scholar

Leitch, Vincent B. “Late Derrida: The Politics of Sovereignty.” Critical Inquiry 33, no. 2 (2007): 229–47.Google Scholar

Levinas, Emmanuel. Time and the Other and Additional Essays. Pittsburgh, PA: Duquesne University Press, 1987.Google Scholar

Liddell, Henry George. A Greek–English Lexicon. Rev. and augm. throughout. Oxford: Clarendon Press, 1996.Google Scholar

Light, Aimee. “Sculpting God: An Exchange (1).” Harvard Theological Review 91, no. 2 (1998): 205–6.Google Scholar

Lilla, Mark. “Coping with Political Theology.” Cato Unbound, October 8, 2007. http://www.cato-unbound.org/2007/10/08/mark-lilla/coping-political-theology.Google Scholar

Lilla, Mark. “Extremism’s Theological Roots.” The Jerusalem Post, October 8, 2001.Google Scholar

Lilla, Mark. The Reckless Mind: Intellectuals in Politics. New York: New York Review of Books, 2001.Google Scholar

Lilla, Mark. The Stillborn God: Religion, Politics, and the Modern West. New York: Knopf, 2007.Google Scholar

Lilla, Mark. The Stillborn God: Religion, Politics, and the Modern West. New York: Vintage, 2008.Google Scholar

Lossky, Vladimir. The Mystical Theology of the Eastern Church. London: J. Clarke, 1957.Google Scholar

Louth, Andrew. Denys the Areopagite. London: Continuum, 1989.Google Scholar

Louth, Andrew. “Pagan Theurgy and Christian Sacramentalism in Denys the Areopagite.” Journal of Theological Studies 37, no. 2 (1986): 432–38.Google Scholar

Luther, Martin. Luther’s Works, Vol. 36: Word and Sacrament II. Edited by Wentz, Abdel Ross. Philadelphia: Fortress Press, 1959.Google Scholar

Mahmood, Saba. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press, 2005.Google Scholar

Mahmood, Saba. “Religious Reason and Secular Affect: An Incommensurable Divide?” Critical Inquiry 35, no. 4 (2009): 836–62.Google Scholar

Marcel, Gabriel. Homo Viator: Introduction to the Metaphysic of Hope. South Bend, IN: St. Augustine’s Press, 2010.Google Scholar

Marion, Jean-Luc. God without Being: Hors-Texte. Religion and Postmodernism. Chicago: University of Chicago Press, 1991.Google Scholar

Marion, Jean-Luc. The Idol and Distance: Five Studies. Perspectives in Continental Philosophy no 17. New York: Fordham University Press, 2001.Google Scholar

Marion, Jean-Luc. “In the Name.” In God, the Gift, and Postmodernism, edited by Caputo, John D. and Scanlon, Michael J., 20–42. Bloomington: Indiana University Press, 1999.Google Scholar

Martin, Adrienne. How We Hope: A Moral Psychology. Princeton: Princeton University Press, 2013.Google Scholar

Martinich, Aloysius. The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Cambridge; New York: Cambridge University Press, 1992.Google Scholar

Marx, Karl. Critique of Hegel’s “Philosophy of Right.” Translated by O’Malley, Joseph. Cambridge: Cambridge University Press, 1970.Google Scholar

Mazzucchi, Carlo Maria. “Damascio, Autore Del Corpus Dionysiacum, e Il Dialogo ‘Peri Politikes Epistemes.’” Aevum: Rassegna Di Scienze Storiche Linguistiche e Filologiche 80, no. 2 (2006): 299–334.Google Scholar

Merton, Thomas, ed. The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century. New York: New Directions, 1970.Google Scholar

Migliore, Daniel L. Faith Seeking Understanding: An Introduction to Christian Theology. Grand Rapids, MI: Eerdmans Publishing, 1991.Google Scholar

Milbank, John. “The Sublime in Kierkegaard.” In Post-Secular Philosophy: Between Philosophy and Theology, edited by Blond, Phillip, 61–81. London; New York: Routledge, 1998.Google Scholar

Milbank, John. Theology and Social Theory: Beyond Secular Reason. 2nd ed. Oxford; Malden, MA: Blackwell Publishing, 2006.Google Scholar

Milbank, John. Truth in Aquinas. London; New York: Routledge, 2001.Google Scholar

Mittleman, Alan. Hope in a Democratic Age: Philosophy, Religion, and Political Theory. Oxford: Oxford University Press, 2009.Google Scholar

Mortley, Raoul. From Word to Silence. 2 vols. Theophaneia 30. Bonn: Hanstein, 1986.Google Scholar

Newheiser, David. “Conceiving Transformation without Triumphalism: Joachim of Fiore against Gianni Vattimo.” Heythrop Journal 55 (2014): 650–62.Google Scholar

Newheiser, David. “Derrida and the Danger of Religion.” Journal of the American Academy of Religion 86, no. 1 (2018): 42–61.Google Scholar

Newheiser, David. “Desacralizing Political Theology: Dionysius the Areopagite and Giorgio Agamben.” Modern Theology, DOI:10.1111/moth.12506.Google Scholar

Newheiser, David. “Eckhart, Derrida, and the Gift of Love.” In Desire, Faith, and the Darkness of God: Essays in Honor of Denys Turner, edited by Newheiser, David and Bugyis, Eric, 430–56. Notre Dame, IN: University of Notre Dame Press, 2015.Google Scholar

Newheiser, David. “Foucault, Gary Becker and the Critique of Neoliberalism.” Theory, Culture & Society 33, no. 5 (2016): 3–21.Google Scholar

Newheiser, David. “Sexuality and Christian Tradition: Innovation and Fidelity, Ancient and Modern,” Journal of Religious Ethics no. 43 (2015): 122–145.Google Scholar

Newheiser, David. “Theology and the Secular.” Political Theology 17, no. 4 (July 3, 2016): 378–89.Google Scholar

Newheiser, David. “Tradition, Novelty, and the Need for Discernment.” The Living Church, January 29, 2012, 19–22.Google Scholar

Newheiser, David. “Why the World Needs Negative Political Theology.” Modern Theology, forthcoming.Google Scholar

Ofrat, Gideon. The Jewish Derrida. 1st ed. Syracuse, NY: Syracuse University Press, 2001.Google Scholar

O’Rourke, Fran. Pseudo-Dionysius and the Metaphysics of Aquinas. Studien Und Texte Zur Geistesgeschichte Des Mittelalters, Bd. 32. Leiden; New York: E. J. Brill, 1992.Google Scholar

Packer, George. “Dark Hours: Violence in the Age of Terror.” The New Yorker (July 20, 2015): 72–75.Google Scholar

Palmer, D. W. “Atheism, Apologetic, and Negative Theology in the Greek Apologists of the Second Century.” Vigiliae Christianae 37, no. 3 (1983): 234–59.Google Scholar

Perl, Eric David. Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite. Albany: State University of New York Press, 2007.Google Scholar

Peterson, Erik. “Monotheism as a Political Problem: A Contribution to the History of Political Theology in the Roman Empire.” In Theological Tractates, translated by Hollerich, Michael J., 68–105. Stanford, CA.: Stanford University Press, 2011.Google Scholar

Pickstock, Catherine. After Writing: On the Liturgical Consummation of Philosophy. Challenges in Contemporary Theology. Oxford; Malden, MA: Blackwell Publishers, 1998.Google Scholar

Pickstock, Catherine. “Reply to David Ford and Guy Collins.” Scottish Journal of Theology 54, no. 3 (2001): 405–22.Google Scholar

Pieper, Josef. On Hope. San Francisco: Ignatius Press, 1986.Google Scholar

Plato, . Plato 4: Cratylus, Parmenides, Greater Hippias, Lesser Hippias. Translated by Fowler, Harold North. Cambridge. MA; London: Harvard University Press, 1939.Google Scholar

Rapaport, Herman. The Theory Mess: Deconstruction in Eclipse. New York: Columbia University Press, 2001.Google Scholar

Rawls, John. “The Idea of Public Reason Revisited.” University of Chicago Law Review 64, no. 3 (Summer 1997): 756–807.Google Scholar

Rawls, John. Political Liberalism. New York: Columbia University Press, 1993.Google Scholar

Rist, John M. “A Note on Eros and Agape in Pseudo-Dionysius.” Vigiliae Christianae 20, no. 4 (1966): 235–43.Google Scholar

Roberts, Tyler. Encountering Religion: Responsibility and Criticism After Secularism. New York: Columbia University Press, 2013.Google Scholar

Roques, René. “Introduction.” In La Hiérarchie Céleste, by Pseudo-Dionysius, , translated by de Gandillac, Maurice. Sources Chrétiennes, no 58. Paris: Éditions du Cerf, 1958.Google Scholar

Roques, René. L’univers Dionysien; Structure Hiérarchique Du Monde Selon Le Pseudo-Denys. Théologie 29. Paris: Aubier, 1954.Google Scholar

Roques, René. “Pierre l’Ibérien et Le ‘Corpus’ Dionysien.” Revue de l’histoire Des Religions 145, no. 1 (1954): 69–98.Google Scholar

Rorem, Paul. Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence. New York: Oxford University Press, 1993.Google Scholar

Rorty, Richard. Consequences of Pragmatism: Essays, 1972–1980. Minneapolis: University of Minnesota Press, 1982.Google Scholar

Rousseau, Jean-Jacques. The Social Contract: And, the First and Second Discourses. Edited by Dunn, Susan. New Haven, CT; London: Yale University Press, 2002.Google Scholar

Royle, Nicholas. After Derrida. Manchester: Manchester University Press, 1995.Google Scholar

Rubenstein, Mary-Jane. “Dionysius, Derrida, and the Critique of ‘Ontotheology.’” Modern Theology 24, no. 4 (2008): 725–41.Google Scholar

Saffrey, Henri Dominique. “Nouveaux Liens Objectifs Entre Le Pseudo-Denys et Proclus.” Revue Des Sciences Philosophiques et Théologiques 63, no. 1 (January 1979): 3–16.Google Scholar

Saffrey, Henri Dominique. “Un Lien Objectif Entre Le Pseudo-Denys et Proclus.” In Studia Patristica, 9 (1966): 98–105.Google Scholar

Schmitt, Carl. Political Theology: Four Chapters on the Concept of Sovereignty. Cambridge, MA: MIT Press, 1985.Google Scholar

Scott, Joan Wallach. “Against Eclecticism.” Differences 16, no. 3 (December 1, 2005): 114–37.Google Scholar

Searle, John R. “The Word Turned Upside Down.” New York Review of Books (October 27, 1983): 74–79.Google Scholar

Sedgwick, Eve Kosofsky. Touching Feeling: Affect, Pedagogy, Performativity. Durham, NC; London: Duke University Press, 2006.Google Scholar

Seesengood, Robert Paul. Paul: A Brief History. Chichester, UK; Malden, MA: Wiley-Blackwell, 2010.Google Scholar

Seung, T. K. Structuralism and Hermeneutics. New York: Columbia University Press, 1984.Google Scholar

Shaw, Gregory. “Neoplatonic Theurgy and Dionysius the Areopagite.” Journal of Early Christian Studies 7, no. 4 (Winter 1999): 573–99.Google Scholar

Smith, James K. A. “Determined Hope: A Phenomenology of Christian Expectation.” In The Future of Hope: Christian Tradition amid Modernity and Postmodernity, edited by Volf, Miroslav and Katerberg, William, 200–27. Grand Rapids, MI: William B. Eerdmans Pub. Co., 2004.Google Scholar

Smith, Ted. Weird John Brown: Divine Violence and the Limits of Ethics. Stanford, CA: Stanford University Press, 2014.Google Scholar

Spinoza, Benedict de. Ethics. Translated by Curley, E. M.. London; New York: Penguin Books, 1996.Google Scholar

Stang, Charles M. Apophasis and Pseudonymity in Dionysius the Areopagite: “No Longer I.” Oxford: Oxford University Press, 2012.Google Scholar

Stiglmayr, Josef. “Der Neuplatoniker Proclus Als Vorlage Des Sogen. Dionysius Areopagiten in Der Lehre Vom Übel.” Historisches Jahrbuch 16 (1895): 721–48.Google Scholar

Stiglmayr, Josef. “Die Eschatologie Des Pseudo-Dionysius.” Zeitschrift Für Katholische Theologie 23 (1899): 1–21.Google Scholar

Stout, Jeffrey. Democracy and Tradition. Princeton, NJ: Princeton University Press, 2004.Google Scholar

Tanner, Kathryn. “Postmodern Challenges to ‘Tradition.’” Louvain Studies 28 (2003): 175–93.Google Scholar

Taylor, Charles. A Secular Age. Cambridge, MA: Belknap Press of Harvard University Press, 2007.Google Scholar

Aquinas, Thomas. The Summa Theologica, 2nd rev. ed. Translated by Fathers of the English Dominican Province. 1920. http://www.newadvent.org/summa/.Google Scholar

Ticciati, Susannah. “Doctrine in a Radically Apophatic Register.” Scottish Journal of Theology 69, no. 2 (May 2016): 123–39.Google Scholar

Ticciati, Susannah. A New Apophaticism: Augustine and the Redemption of Signs. Leiden: Brill, 2015.Google Scholar

Turner, Denys. The Darkness of God: Negativity in Christian Mysticism. Cambridge: Cambridge University Press, 1995.Google Scholar

Turner, Denys. Faith, Reason, and the Existence of God. Cambridge; New York: Cambridge University Press, 2004.Google Scholar

Turner, Denys. “How to Read the Pseudo-Denys Today?” International Journal of Systematic Theology 7, no. 4 (2005): 428–40.Google Scholar

Turner, Denys. Julian of Norwich, Theologian. New Haven, CT: Yale University Press, 2011.Google Scholar

Vanneste, Jan. “Is the Mysticism of Pseudo-Dionysius Genuine?” International Philosophical Quarterly 3, no. 2 (1963): 286–307.Google Scholar

Warren, Calvin L. “Black Nihilism and the Politics of Hope.” CR: The New Centennial Review 15, no. 1 (April 1, 2015): 215–48.Google Scholar

Wear, Sarah Klitenic, and Dillon, John M.. Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. Ashgate Studies in Philosophy and Theology in Late Antiquity. Aldershot, UK; Burlington, VT: Ashgate, 2007.Google Scholar

Webster, John. “Eschatology, Anthropology and Postmodernity.” International Journal of Systematic Theology 2, no. 1 (2000): 13–28.Google Scholar

Williams, Janet. “The Apophatic Theology of Dionysius the Pseudo-Areopagite.” Downside Review 117, no. 408 (1999): 157–72.Google Scholar

Williams, Rowan. Faith in the Public Square. London; New York: Bloomsbury, 2012.Google Scholar

Williams, Rowan. The Tragic Imagination. Oxford: Oxford University Press, 2016.Google Scholar

Winters, Joseph Richard. Hope Draped in Black: Race, Melancholy, and the Agony of Progress. Durham, NC: Duke University Press, 2016.Google Scholar

Wydra, Harald. Politics and the Sacred. New York: Cambridge University Press, 2015.Google Scholar

Zahavi, Dan. Self-Awareness and Alterity: A Phenomenological Investigation. Evanston, IL: Northwestern University Press, 1999.Google Scholar

Zizek, Slavoj. The Courage of Hopelessness. London: Allen Lane, 2017.Google Scholar