Intercultural Philosophy and Environmental Justice between Generations Indigenous, African, Asian, and Western Perspectives
Book contents
- Intercultural Philosophy and Environmental Justice between Generations
- Intercultural Philosophy and Environmental Justice between Generations
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I Indigenous Philosophies on Justice between Generations
- 1 Indigenous Philosophy and Intergenerational Justice
- 2 Climate Ethics and Intergenerational Reciprocity in Indigenous Philosophies
- 3 Intergenerational Justice and the Environment in Africa
- 4 Reasonabilism, Homeostasis and Intergenerational Justice in African Thought
- Part II Intergenerational Ethics in Dialogue with Confucianism and Daoism
- Part III Humanity Facing the Near Environmental Future
- Index
- References
1 - Indigenous Philosophy and Intergenerational Justice
from Part I - Indigenous Philosophies on Justice between Generations
Published online by Cambridge University Press: 14 March 2024
Book contents
- Intercultural Philosophy and Environmental Justice between Generations
- Intercultural Philosophy and Environmental Justice between Generations
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I Indigenous Philosophies on Justice between Generations
- 1 Indigenous Philosophy and Intergenerational Justice
- 2 Climate Ethics and Intergenerational Reciprocity in Indigenous Philosophies
- 3 Intergenerational Justice and the Environment in Africa
- 4 Reasonabilism, Homeostasis and Intergenerational Justice in African Thought
- Part II Intergenerational Ethics in Dialogue with Confucianism and Daoism
- Part III Humanity Facing the Near Environmental Future
- Index
- References
Summary
Indigenous philosophies bring to life the idea that we are all part of an intergenerational journey. Each of us are born in the imaginations of generations past, with the responsibility to set the course for the journeys that follow. To embed this intergenerational thinking, Indigenous philosophies emphasize the importance of nourishing and regenerative relationships. This chapter explores some of these ideas and describes how they enhance relationships through regenerative practices, invest in relational repair, and enable the ongoing transformation of concepts and ideas toward new imaginaries. In so doing, the paper notes some of the ways that policies and processes can they function to realize intergenerational justice and ground an enduring sense of responsibility to its pursuit and realization.
- Type
- Chapter
- Information
- Intercultural Philosophy and Environmental Justice between GenerationsIndigenous, African, Asian, and Western Perspectives, pp. 17 - 32Publisher: Cambridge University PressPrint publication year: 2024
References
Anae, Melani. 2010. “Teu Le Va: Toward a Native Anthropology.” Pacific Studies 33, no. 2–3: 222–240.Google Scholar
Comim, Flavio, Qizilbash, Mozaffar, and Alkire, Sabina. 2008. The Capability Approach: Concepts, Measures and Applications. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Deneulin, Séverine (ed.). 2009. The Human Development and Capabilities Approach. London: Earthscan.Google Scholar
Grix, Marco. 2019. “The Ethics and Politics of Consumption.” Auckland: University of Auckland, PhD thesis. http://hdl.handle.Net/2292/49071.Google Scholar
Grix, Marco, and Watene, Krushil. 2022. “Communities and Climate Change: Why Practices and Practitioners Matter.” Ethics and International Affairs 36, no. 2: 215–230.CrossRefGoogle Scholar
Hau’ofa, Epeli. 2008. We Are the Ocean: Selected Works. Honolulu, HI: University of Hawaii Press.Google Scholar
Hau’ofa, Epeli. 2020. “Epilogue Pasts to Remember.” In Remembrance of Pacific Pasts: An Invitation to Remake History, edited by Borofsky, Robert, 453–471. Honolulu, HI: University of Hawaii Press.Google Scholar
Howe, Kerry. 2007. Vaka Moana, Voyages of the Ancestors: The Discovery and Settlement of the Pacific. Honolulu, HI: University of Hawaii Press.Google Scholar
Huambachano, Mariaelena. 2023. “Indigenous Development: The Role of Indigenous Values and Traditions for Restoring Indigenous Food Sovereignty.” In The Routledge Handbook of Indigenous Development, edited by Ruckstuhl, Katharina, Velásquez Nimatuj, Irma A., McNeish, John-Andrew, and Postero, Nancy, 325–331. Abingdon: Routledge.Google Scholar
Hughes, Tim. 2021. Towards a Living Standards Framework for All Aotearoa: Culture, Children and Wellbeing. New Zealand Treasury Discussion Paper 21/01.Google Scholar
Intergovernmental Panel on Biodiversity and Ecosystem Services (IPBES). 2019. Summary for Policymakers of the Global Assessment Report on Biodiversity and Ecosystem Services. Bonn.Google Scholar
Intergovernmental Panel on Biodiversity and Ecosystem Services (IPBES) and Intergovernmental Panel on Climate Change (IPCC). 2021. Co-sponsored Workshop Report on Biodiversity and Climate Change. Bonn: IPBES and IPCC.Google Scholar
Jackson, Moana. 2020. “Where to Next? Decolonisation and the Stories in the Land.” In Imagining Decolonisation, edited by Kiddle, Rebecca, 96–112. Wellington: Bridget Williams Books.Google Scholar
Kame‘eleihiwa, Lilikalā. 1992. Native Land and Foreign Desires: Pehea Lā E Pono Ai? Honolulu, HI: Bishop Museum Press.Google Scholar
Kari-Oca 2 Declaration. 2012. Indigenous People’s Rio +20 Earth Summit, Rio de Janeiro, June 17, 2012.Google Scholar
Kawharu, Merata. 2000. “Kaitiakitanga: A Maori Anthropological Perspective of the Maori Socioenvironmental Ethic of Resource Management.” Journal of the Polynesian Society 110, no. 4: 349–370.Google Scholar
Kimmerer, Robin Wall. 2015. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis, MN: Milkweed Editions.Google Scholar
Lewis, David. 1972. We, the Navigators: The Ancient Art of Landfinding in the Pacific. Honolulu, HI: University of Hawaii Press.CrossRefGoogle Scholar
Māhina, Hūfanga Okusitino. 2008. “From Vale (Ignorance) to ‘ILO (Knowledge) to Poto (Skill) the Tongan Theory of Ako (Education): Theorizing Old Problems Anew.” AlterNative: An International Journal of Indigenous Scholarship 4, no. 1: 67–96.CrossRefGoogle Scholar
Māhina, Hūfanga Okusitino. 2010. “Tā, Vā, and Moana: Temporality, Spatiality and Indigeneity.” Pacific Studies 33, no. 2–3: 168–202.Google Scholar
Matheson, Anna, Watene, Krushil, Vujnovich, Grace, and Mackey, Turei. 2020. “Collective Impact: Shining the Light on Community Post Covid-19.” The Spinoff, August 20, 2020.Google Scholar
Matike Mai Aotearoa. 2016. “He Whakaaro Here Whakaumu Mō Aotearoa: The Report of Matike Mai Aotearoai.” In The Independent Working Group on Constitutional Transformation. Auckland: Matike Mai Aotearoa.Google Scholar
McGregor, Deborah. 2009. “Honouring Our Relations: An Anishnaabe Perspective.” In Speaking for Ourselves: Environmental Justice in Canada, edited by Agyeman, Julian, Cole, Peter, Haluza-DeLay, Randolph, and O’Riley, Pat, 27–41. Vancouver: University of British Columbia Press.Google Scholar
McGregor, Deborah. 2020. “Reconciliation and Environmental Justice.” In Reconciliation, Transitional, and Indigenous Justice, edited by Watene, Krushil and Palmer, Eric, 100–117. New York, NY: Routledge.Google Scholar
Metz, Thaddeus. 2007. “Towards an African Moral Theory.” Journal of Political Philosophy 15, no. 3: 321–341.CrossRefGoogle Scholar
Mulgan, Tim. 2006. Future People: A Moderate Consequentialist Account of our Obligations to Future Generations. Oxford: Oxford University Press.CrossRefGoogle Scholar
Ngāti Whātua Ōrākei. 2018. Te Pou o Kāhu Pōkere: Iwi Management Plan for Ngāti Whātua Ōrākei. Auckland: Ngāti Whātua Ōrākei.Google Scholar
Nussbaum, Martha. 2006. Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge, MA: Harvard University Press.Google Scholar
O’Connell, Emily, Greenaway, Tia, Moeke, Trevor, and McMeeking, Sacha. 2018. He Ara Waiora: A Pathway Towards Wellbeing. New Zealand Treasury Discussion Paper 18/11.Google Scholar
Okeja, Uchenna, and Watene, Krushil. 2020. “Introduction: Reimagining Justice, Preliminary Remarks.” Ethical Perspectives: Options in African Philosophy 27, no. 1: 1–8.Google Scholar
Reo, Nicholas, and Ogden, Laura. 2018. “Anishnaabe Aki: An Indigenous Perspective on the Global Threat of Invasive Species.” Sustainability Science 13, 1443–1452.CrossRefGoogle Scholar
Robeyns, Ingrid. 2017. Wellbeing, Freedom and Social Justice: The Capability Approach Re-Examined. Cambridge: Open Book Publishers.CrossRefGoogle Scholar
Royal, Charles, ed. 2003. The Woven Universe: Selected Writings of Rev. Maori Marsden. Otaki: Estate of Rev. Maori Marsden.Google Scholar
Ruru, Jacinta. 2014. “Tūhoe-Crown Settlement – Te Urewera Act 2014.” Māori Law Review, http://maorilawreview.co.nz/2014/10/tuhoe-crown-settlement-te-urewera-act-2014/.Google Scholar
Scott, Nigel. 2010. Does the Commercial Fishing of Antarctic Toothfish Have a Future? A Critical Assessment from a Ngāi Tahu Tikanga Perspective. Postgraduate Certificate in Antarctic Studies, University of Canterbury, Winchester.Google Scholar
Smith, Linda Tuhiwai, Maxwell, Te Kahautu, Puke, Hupai, and Pou, Temara. (2016). “Indigenous Knowledge, Methodology and Mayhem: What Is the Role of Methodology in Producing Indigenous Insights? A Discussion from Mātauranga Māori.” Knowledge Cultures 4, no. 3: 131–156.Google Scholar
Táíwò, Olúfẹ́mi O. 2022. Reconsidering Reparations. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Te Urewera Act. 2014, Wellington, July 27, 2014, No 51. Te Awa Tupua (Whanganui River Claims Settlement) Act 2017 (Parliamentary Counsel Office, New Zealand Legislation, last accessed September 16, 2020).Google Scholar
Tutu, Desmond. 1999. No Future without Forgiveness. New York, NY: Image/Doubleday.CrossRefGoogle Scholar
United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). 2007. United Nations, September 13, 2007, A/RES/61/295.Google Scholar
United Nations Development Programme (UNDP). 2020. The Next Frontier: Human Development and the Anthropocene. New York, NY: UNDP.Google Scholar
United Nations Development Programme (UNDP). 2021/22. Uncertain Times, Unsettled Lives: Shaping Our Future in a Transforming World. New York, NY: United Nations Development Programme.Google Scholar
Universal Declaration of the Rights of Mother Earth (Rights of Mother Earth). 2010. World People’s Conference on Climate Change and the Rights of Mother Earth. Cochabamba, April 22, 2010.Google Scholar
van Uitregt, Vincent, Sullivan, Isabella, Watene, Krushil, and Wehi, Priscilla. 2022. “Negotiating Greater Māori Participation in Antarctic and Southern Ocean Research, Policy, and Governance.” The Polar Journal 12, no. 1: 42–61. DOI: 10.1080/2154896X.2022.2058222CrossRefGoogle Scholar
Waldmüller, Johannes, Yap, Mandy, and Watene, Krushil. 2022. “Remaking the Sustainable Development Goals: Relational Indigenous Epistemologies.” Policy and Society 41, no. 4: 471–485.CrossRefGoogle Scholar
Watene, Krushil. 2016. “Valuing Nature: Māori Philosophy and the Capability Approach.” Oxford Development Studies 44, no. 3: 287–296.CrossRefGoogle Scholar
Watene, Krushil. 2018. “Transforming Global Justice Theorising: Indigenous Philosophies.” In The Oxford Handbook of Global Justice, edited by Brooks, Thom. Oxford: Oxford University Press (online edition).Google Scholar
Watene, Krushil. 2022. “Kaitiakitanga: Toward and Intergenerational Philosophy.” In The Oxford Handbook of Intergenerational Ethics, edited by Gardiner, Stephen M.. Oxford: Oxford University Press https://doi.org/10.1093/oxfordhb/9780190881931.001.0001.Google Scholar
Watene, Krushil, and Merino, Roger. 2018. “Indigenous Peoples: Self-Determination, Decolonisation, and Indigenous Philosophies.” In Routledge Handbook of Development Ethics, edited by Drydyk, Jay and Keleher, Lori, 134–147. New York, NY: Routledge.CrossRefGoogle Scholar
Watene, Krushil, and Palmer, Eric. 2020. Reconciliation, Transitional, and Indigenous Justice. Meadville, PA: Routledge.CrossRefGoogle Scholar
Watene, Krushil, and Yap, Mandy. 2015. “Culture and Sustainable Development: Indigenous Contributions.” Journal of Global Ethics 11, no. 1: 51–55.CrossRefGoogle Scholar
Wehi, Priscilla M., Brownstein, Gretchen, and Morgan-Richards, Mary. 2020. “Indigenous Plant Naming and Experimentation Reveal a Plant-Insect Relationship in New Zealand Forests.” Conservation Science and Practice 2, no. 10: e282.CrossRefGoogle Scholar
Wehi, Priscilla M., Scott, Nigel J., Beckwith, Jacinta, , Rata Pryor Rodgers, , Gillies, Tasman, van Uitregt, Vincent, and Watene, Krushil. 2021a. “A Short Scan of Māori Journeys to Antarctica.” Journal of the Royal Society of New Zealand. doi:10.1080/03036758.2021.1917633.Google Scholar
Wehi, Priscilla M., Scott, Nigel J., Beckwith, Jacinta, , Rata Pryor Rodgers, , Gillies, Tasman, van Uitregt, Vincent, and Watene, Krushil. 2021b. “Transforming Antarctic Management and Policy with an Indigenous Māori Lens.” Nature Ecology and Evolution 5: 1055–1059. doi:10.1038/s41559-021-01466-4CrossRefGoogle ScholarPubMed
Yap, Mandy, and Yu, Eunice. 2019. “Mabu Liyan: The Yawuru Way.” In Routledge Handbook of Indigenous Wellbeing, edited by Fleming, Christopher and Manning, Matthew, 261–280. Manning. London: Routledge.Google Scholar