Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-k7p5g Total loading time: 0 Render date: 2024-07-13T07:32:29.469Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  07 June 2018

Morgan Clarke
Affiliation:
University of Oxford
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Islam and Law in Lebanon
Sharia within and without the State
, pp. 312 - 331
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

‘Amili, Muhammad ‘Ali al-Hajj al- (ed.) 2007. Al-zawaj al-madani: bayna al-Islam wa-l-masihiyya. Beirut: Markaz al-Dirasat wa-l-Abhath al-Islamiyya-al-Masihiyya.Google Scholar
‘Atwi, Muhsin. 2002. Zad al-muballighin (2nd printing). Beirut: Dar al-Mahajjat al-Bayda’.Google Scholar
Atwi, Muhsin 2004a (ed.). Al-fiqh al-muyassar: tibqan li-fatawa al-marja‘al-dini al-Sayyid Muhammad Husayn Fadlallah. Beirut: Dar al-Malak.Google Scholar
Atwi, Muhsin 2004b. Ikhtiyar al-sharik: bayna al-‘aql wa-l-‘atifa. Beirut.Google Scholar
Ayyub, ‘Ali Murhij. 2008. Al-qada’ al-shar‘i (wufqa al-madhhabayn al-sinni wa-l-ja‘fari). Beirut: Manshurat al-Halabi al-Huquqiyya.Google Scholar
Barakat, Salman. 2005. Al-qada’ al-shar‘i al-Ja‘fari: ijtihadat, nusus. Beirut: Manshurat Zayn al-Huquqiyya.Google Scholar
Fadlallah, Ja‘far (ed.) 2006. Al-bulugh: bahth ‘ilmi fiqhi li-Samahat Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadlallah. Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 1998. Al-fatawa al-wadiha (2nd edn). Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 2002–2003. Fiqh al-shari‘a (3 vols.) (6th edn). Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 2003. Ahkam al-shari‘a (2nd printing). Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 2004. Dunya al-tifl (3rd printing). Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 2005a. Al-masa’il al-fiqhiyya (2 vols.) (10th edn). Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 2005b. Dunya al-mar’a (6th edn). Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 2009. Al-masa’il al-fiqhiyya: al-‘ibadat (new edn). Beirut: Dar al-Malak.Google Scholar
Fadlallah, Muhammad Husayn. 2010. Al-masa’il al-fiqhiyya tibqan li-fatawa al-marja‘ al-dini Samahat Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadl Allah: al-mu‘amalat (new edn). Beirut: Dar al-Malak.Google Scholar
Farhat, Jihad (ed.) 2007. Fiqh al-hajj: taqriran li-abhath sayyid-na al-ustadh Samahat Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadl Allah (vol. 1). Beirut: Dar al-Malak.Google Scholar
Hamiyya, Siham. 2004. Al-mar’a fi-l-fikr al-falsafi al-ijtima‘i al-islami: dirasa fi fikr al-Sayyid Muhammad Husayn Fadl Allah. Beirut: Dar al-Malak.Google Scholar
Hana, Badawi. 1995. Al-ahwal al-shakhsiyya: ijtihadat, nusus, dirasat (part 1). Tripoli: al-Mu’assasa al-Haditha li-l-Kitab.Google Scholar
Hasani, Salim al-. 1994. Al-ma‘alim al-jadida li-l-marja‘iyya al-shi‘iyya: dirasa wa-hiwar ma‘ Ayat Allah al-Sayyid Muhammad Husayn Fadl Allah. Beirut: Dar al-Malak.Google Scholar
Homsi, ‘Ali Nadim al-. 2003. Majmu‘at al-mabadi’ wa-l-qawa‘id al-shar‘iyya wa-l-qanuniyya allati tabbaqat-ha al-mahakim al-shar‘iyya al-sunniyya. Beirut: Manshurat al-Halabi al-Huquqiyya.Google Scholar
Husayni, Muhammad al-. 2007. Murtakizat asasiyya fi al-minhaj al-fiqhi ‘ind al-Sayyid Fadl Allah. In al-Husayni, Muhammad, (ed.), Al-ithbat al-qada’i – al-shahada: taqriran li-abhath al-marja‘ al-dini Samahat Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadl Allah, 925. Beirut: Dar al-Malak.Google Scholar
Jalal al-Din, Salim. 2002. Mudhakkirat Samahat al-Mufti al-Qadi al-Shaykh Salim Jalal al-Din. Sidon (privately published).Google Scholar
Khaffaf, Hamid, ed. 2007. Al-nusus al-sadira ‘an Samahat al-Sayyid al-Sistani fi-l-mas’ala al-‘iraqiyya. Beirut: Dar al-Mu’arrikh al-‘Arabi.Google Scholar
Khishn, Husayn al-. 2004. Fiqh al-qada’: taqriran li-bahth Samahat Ayat Allah al-’Uzma al-Sayyid Muhammad Husayn Fadl Allah (vol. 1). Beirut: Dar al-Malak.Google Scholar
Khishn, Husayn al-. 2007. Fiqh al-qada’: taqriran li-bahth Samahat Ayat Allah al-’Uzma al-Sayyid Muhammad Husayn Fadl Allah (vol. 2). Beirut: Dar al-Malak.Google Scholar
Khomeini, Ruhollah. 1989. Tahrir al-wasila (2 vols). Beirut: Embassy of the Iranian Islamic Republic.Google Scholar
Khu’i, Abu-l-Qasim al-. 1975. Minhaj al-salihin (2 vols). Qom: al-Matba‘a al-‘Ilmiyya.Google Scholar
Markaz al-Dirasat wa-l-Abhath al-Islamiyya – al-Masihiyya. 1999. Al-istinsakh bayna al-islam wa-l-masihiyya: maqalat wa-abhath wa-muqabilat li-kibar rijal al-din wa-mufakkirin wa-l-bahithin min mukhtalif al-adyan wa-l-madhahib. Beirut: Dar al-Fikr al-Lubnani.Google Scholar
Markaz Bayyanat li-l-Internet wa-l-Dirasat. Circa 2008 (no date given). Kay la nansa. Majzarat Bi’r al-‘Abd: dhakirat al-irhab al-amriki. Beirut (privately published).Google Scholar
Mawlawi, Faysal al-. 1996. Nubuwwat Adam (al-salam ‘alay-h) fi ijtihadat al-mahakim al-shar‘iyya al-‘ulya fi bayrut. Beirut: al-Mu’assasa al-Islamiyya li-l-Taba‘a wa-l-Sahafa wa-l-Nashr.Google Scholar
Mir‘i, Husayn. 2003. Jami‘ al-ahkam fi-l-halal wa-l-haram (al-mu‘amalat) tibqan li-ara’ al-maraji‘ al-‘izam. Beirut: Dar al-Mahajja al-Bayda’.Google Scholar
Mu’assasat al-Imam Shams al-Din li-l-Hiwar 2004. Al-Imam al-Shaykh Muhammad Mahdi Shams al-Din (1936–2001), al-‘alim al-mujahid wa-l-faqih al-mujaddid: sira wa-mu’allafat. Beirut: Mu’assasat al-Imam Shams al-Din li-l-Hiwar.Google Scholar
Mughniyya, Muhammad Jawad. 1979 [1960]. Fiqh al-madhahib al-khamsa (al-Ja‘fari, al-Hanafi, al-Maliki, al-Hanbali). Beirut: Dar al-‘Ilm al-Malayin.Google Scholar
Mughniyya, Muhammad Jawad. 2003. Fiqh al-Imam Ja‘far al-Sadiq (6 parts, here collected in 3 volumes). Qom: Sibtayn International Foundation.Google Scholar
Mughniyya, Muhammad Jawad. 2007. Tajarib Muhammad Jawad Mughniyya (ed.) ‘Mughniyya, Abd al-Husayn. Qom: Anwar al-Huda.Google Scholar
Musawi, Ahmad Husayn al-. 2007. Qanun usul al-muhakamat al-madaniyya al-lubnani. Beirut: Manshurat al-Halabi al-Huquqiyya.Google Scholar
Ni‘ma, ‘Abdallah. 1996. Dalil al-qada’ al-ja‘fari. Beirut: Dar al-Balagha.Google Scholar
Qadi, Ahmad Ahmad ‘Adil al-. 1998. Dunya al-shabab: hiwar ma‘ Samahat Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadl Allah. Beirut: Mu’assasat al-‘Arif li-l-Matbu‘at.Google Scholar
Qazzi, Jean al-. 2007. Al-zawaj al-madani: al-qadi al-lubnani fi muwajihat qawanin al-‘alam. Beirut (privately published).Google Scholar
Qubaysi, Muhammad al- (ed.). 1995. Risala fi-l-rida‘: taqriran li-bahth Samahat Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadlallah. Beirut: Dar al-Malak.Google Scholar
Qubaysi, Muhammad al- 2007. Fiqh al-at‘ima wa-l-ashriba: taqriran li-abhath sayyid-na al-ustadh Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadlallah. Beirut: Dar al-Malak.Google Scholar
Shakhuri, Ja‘far al- (al-Bahrani). 1996 (vol. 1) and 2002 (vol. 2). Kitab al-nikah: taqriran li-bahth Samahat Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadl Allah. Beirut: Dar al-Malak.Google Scholar
Shakhuri, Ja‘far al- 1998. Ayat Allah al-‘Uzma al-Sayyid Muhammad Husayn Fadl Allah wa-harakiyyat al-‘aql al-ijtima‘i lada fuqaha’ al-shi‘a al-imamiyya. Beirut: Dar al-Malak.Google Scholar
Sistani, ‘Ali al-. 2002. Minhaj al-salihin (3 vols.). Qom: Maktabat Fadak.Google Scholar
Sukkariyya, Muna. 2007. ‘An sanawat wa-mawaqif wa-shakhsiyyat: hakadha tahaddath… hakadha qal (interviews with Ayatollah Muhammad Husayn Fadlallah). Beirut: Dar al-Nahar.Google Scholar
Traboulsi, Ibrahim. 2000. Al-zawaj wa-mafa‘ilahu lada-l-tawa’if al-mashmula fi qanun 2 nisan 1951. Beirut: Al-Manshurat al-Huquqiyya.Google Scholar
Traboulsi, Ibrahim. No date. Ishkaliyyat al-tabanni fi-l-qawanin al-ta’ifiyya wa-l-madaniyya: dirasa wa-ta‘liq ‘ala al-qirar al-sadir ‘an mahkamat al-daraja al-ula fi-l-Matn. Unpublished manuscript.Google Scholar
Zayn, ‘Arif Zayd al-. 2003a. Qawanin wa-nusus wa-ahkam al-ahwal al-shakhsiyya wa-tanzim al-tawa’if al-islamiyya fi lubnan. Beirut: Manshurat al-Halabi al-Huquqiyya.Google Scholar
Zayn, ‘Arif Zayd al-. 2003b. Qawanin wa-qirarat al-ahwal al-shakhsiyya li-l-tawa’if al-masihiyya fi lubnan. Beirut: Manshurat al-Halabi al-Huquqiyya.Google Scholar
Zuhayli, Wahba al-. 2006 [1984]. Al-fiqh al-islami wa-adillat-hu (11 volumes). Damascus: Dar al-Fikr.Google Scholar

Secondary Sources

Abisaab, Rula. 2004. Converting Persia: religion and power in the Safavid empire. London: I.B. Tauris.Google Scholar
Abisaab, Rula. 2006. The cleric as organic intellectual: revolutionary Shi‘ism in the Lebanese hawzas. In Chehabi, Houchang (ed.), Distant relations: Iran and Lebanon in the last 500 years, 231258. London: Centre for Lebanese Studies and I.B. Tauris.Google Scholar
Abisaab, Rula. 2009. Lebanese Shi‘ites and the marja‘iyya: polemic in the late twentieth century. British Journal of Middle Eastern Studies 36(2): 215239.Google Scholar
Abisaab, Rula and Abisaab, Malek. 2014. The Shi‘ites of Lebanon: modernism, communism, and Hizbullah’s Islamists. Syracuse, NY: Syracuse University Press.Google Scholar
Abou El Fadl, Khaled. 2002. Islamic law and ambivalent scholarship (review of L. Rosen, The justice of Islam). Michigan Law Review 100(6): 14211443.Google Scholar
Abou Ramadan, Moussa. 2015. Islamic legal hybridity and patriarchal liberalism in the shari‘a courts in Israel. Journal of Levantine Studies 4(2): 3967.Google Scholar
Abrams, Philip. 1988. Notes on the difficulty of studying the state (1977). Journal of Historical Sociology 1(1): 5889.CrossRefGoogle Scholar
Agmon, Iris and Shahar, Ido. 2008. Introduction (to the theme issue, Shifting perspectives in the study of shari‘a courts: methodologies and paradigms). Islamic Law and Society 15: 119.Google Scholar
Agrama, Hussein. 2010a. Ethics, tradition, authority: toward an anthropology of the fatwa. American Ethnologist 37(1): 218.CrossRefGoogle Scholar
Agrama, Hussein. 2010b. Secularism, sovereignty, indeterminacy: is Egypt a secular or a religious state? Comparative Studies in Society and History 52(3): 495523.CrossRefGoogle Scholar
Agrama, Hussein. 2012. Questioning secularism: Islam, sovereignty, and the rule of law in modern Egypt. Chicago, IL: Chicago University Press.CrossRefGoogle Scholar
Ahmed, Shahab. 2015. What is Islam? The importance of being Islamic. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Ajami, Fuad. 1986. The vanished Imam: Musa al-Sadr and the Shia of Lebanon. London: I.B. Tauris.Google Scholar
Akarli, Engin. 1993. The long peace: Ottoman Lebanon, 1861–1920. London: Centre for Lebanese Studies and I.B. Tauris.Google Scholar
Al-Azem, Talal. 2017. Rule-formulation and binding precedent in the madhhab-law tradition: Ibn Qutlubugha’s commentary on The Compendium of Quduri. Leiden: Brill.Google Scholar
Al-Azm, Sadiq. 1981. Orientalism and Orientalism in reverse. Khamsin 8: 526.Google Scholar
Alghar, Hamid. 1969. Religion and state in Iran, 1785–1906: the role of the ulama in the Qajar period. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Ali, Kecia. 2008. Marriage in classical Islamic jurisprudence: a survey of doctrines. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 145. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Amanat, Abbas. 1988. In between the madrasa and the marketplace: the designation of clerical leadership in modern Shi‘ism. In Arjomand, Said (ed.), Authority and political culture in Shi‘ism, 98132. Albany, NY: State University of New York Press.Google Scholar
Amanat, Abbas. 2007. From ijtihad to wilayat-i faqih: the evolution of the Shiite legal authority to political power. In Amanat, Abbas and Griffel, Frank (eds.), Shari‘a: Islamic law in the contemporary context, 120136. Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Anderson, Benedict. 1983. Imagined communities: reflections on the origin and spread of nationalism. London: Verso.Google Scholar
Anderson, J.N.D. 1951a. Recent developments in Shari‘a law III: the contract of marriage. The Muslim World 41(2): 113126.Google Scholar
Anderson, J.N.D. 1951b. Recent developments in Shari‘a law V: the dissolution of marriage. The Muslim World 41(4): 271288.Google Scholar
Anderson, J.N.D. 1955. The Syrian law of personal status. Bulletin of the School of Oriental and African Studies 17(1): 3449.CrossRefGoogle Scholar
Anderson, Jon. 2003. The Internet and Islam’s new interpreters. In Anderson, Jon and Eickelman, Dale (eds.), New media in the Muslim world: the emerging public sphere, 4560. Bloomington, IN: Indiana University Press.Google Scholar
An-Na‘im, Abdullahi. 2002. Islamic family law in a changing world: a global resource book. London: Zed Books.Google Scholar
Antoun, Richard. 1980. The Islamic court, the Islamic judge, and the accommodation of traditions: a Jordanian case study. International Journal of Middle East Studies 12(4): 455467.CrossRefGoogle Scholar
Antoun, Richard. 1989. Muslim preacher in the modern world: a Jordanian case study in comparative perspective. Princeton, NJ: Princeton University Press.Google Scholar
Antoun, Richard. 2000. Civil society, tribal process, and change in Jordan: an anthropological view. International Journal of Middle East Studies 32(4): 441463.CrossRefGoogle Scholar
Arjomand, Saïd. 1988. The turban for the crown: the Islamic Revolution in Iran. Oxford: Oxford University Press.Google Scholar
Arjomand, Saïd. 2007. Islamic constitutionalism. Annual Review of Law and Social Science 3: 115140.Google Scholar
Armbrust, Walter. 1996. Mass culture and modernism in Egypt. Cambridge: Cambridge University Press.Google Scholar
Asad, Talal. 1986. The idea of an anthropology of Islam. Occasional Papers Series. Washington, DC: Center for Contemporary Arab Studies, Georgetown University.Google Scholar
Asad, Talal. 1993. Genealogies of religion: discipline and reasons of power in Christianity and Islam. Baltimore, MD: John Hopkins University Press.Google Scholar
Asad, Talal. 2003. Formations of the secular: Christianity, Islam, modernity. Stanford, CA: Stanford University Press.Google Scholar
Aydar, Hidayet. 2009. Istikhara and dreams: learning about the future through dreaming. In Bulkeley, Kelly, Adams, Kate and Davis, Patricia (eds.), Dreaming in Christianity and Islam: culture, conflict and creativity, 123136. New Brunswick, NJ: Rutgers University Press.Google Scholar
Aziz, Talib. 1996. Popular sovereignty in contemporary Shi‘i political thought. The Muslim World 86(3–4): 273293.Google Scholar
Aziz, Talib. 2001. Fadlallah and the remaking of the marja‘iya. In Walbridge, Linda (ed.), The most learned of the Shi‘a: the institution of the marja’i taqlid, 205215. Oxford: Oxford University Press.Google Scholar
Baldwin, James. 2017. Islamic law and empire in Ottoman Cairo. Edinburgh: Edinburgh University Press.CrossRefGoogle Scholar
Bassam, Laila. 2016. Lebanese charity says unfairly hit by U.S. anti-Hezbollah law. Reuters News. 21 May.Google Scholar
Berkes, Niyazi. 1964. The development of secularism in Turkey. Montreal: McGill University Press.CrossRefGoogle Scholar
Berkey, Jonathan. 2001. Popular preaching and religious authority in the medieval Islamic Near East. Seattle, WA: University of Washington Press.Google Scholar
Bernal, Victoria. 1994. Gender, culture, and capitalism: women and the remaking of Islamic ‘tradition’ in a Sudanese village. Comparative Studies in Society and History 36(1): 3667.Google Scholar
Bhalloo, Zahir. 2015. Judging the judge: judicial competence in 19th century Iran. Bulletin d’études orientales 63: 275293.Google Scholar
Bilani, Bachir, Najjar, Ibrahim, and El-Gemayel, Antoine. 1985. Personal status. In El-Gemayel, Antoine (ed.), The Lebanese legal system (vol. 1), 267390. Washington, DC: International Law Institute.Google Scholar
Blanford, Nicholas. 2006. Killing Mr Lebanon: the assassination of Rafik Hariri and its impact on the Middle East. London: I.B. Tauris.CrossRefGoogle Scholar
Bowen, John. 2003. Islam, law and equality in Indonesia: an anthropology of public reasoning. Cambridge: Cambridge University Press.Google Scholar
Bowen, John. 2012. A new anthropology of Islam. Cambridge: Cambridge University Press.Google Scholar
Brenner, Suzanne. 1996. Reconstructing self and society: Javanese Muslim women and ‘the veil’. American Ethnologist 23(4): 673697.CrossRefGoogle Scholar
Burak, Guy. 2015. The second formation of Islamic law: the Hanafi school in the early modern Ottoman Empire. Cambridge: Cambridge University Press.Google Scholar
Calder, Norman. 1979. Judicial authority in Imami Shi‘i jurisprudence. British Journal of Middle Eastern Studies 6(2): 104108.Google Scholar
Calder, Norman. 1982. Accommodation and revolution in Imami Shi‘i jurisprudence: Khumayni and the classical tradition. Middle Eastern Studies 18(1): 320.CrossRefGoogle Scholar
Calder, Norman. 2010. Islamic jurisprudence in the classical era, Imber, Colin ed. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Calhoun, Cheshire. 2000. The virtue of civility. Philosophy and Public Affairs 29(3): 251275.Google Scholar
Chamas, Sophie. 2015. When weddings become protests: the debate over civil marriage in Lebanon. Deseret News, March 18. Online source: www.deseretnews.com/article/865624471/When-weddings-become-protests-the-debate-over-civil-marriage-in-Lebanon.html?pg=all; accessed 10 November 2016.Google Scholar
Chehabi, Houchang. 2001. The political regime of the Islamic Republic of Iran in comparative perspective. Government and Opposition 36(1): 4870.Google Scholar
Clarke, Morgan. 2009. Islam and new kinship: reproductive technology and the shari‘ah in Lebanon. Oxford: Berghahn.Google Scholar
Clarke, Morgan. 2010. Neo-calligraphy: religious authority and media technology in contemporary Shiite Islam. Comparative Studies in Society and History 52(2): 351383.CrossRefGoogle Scholar
Clarke, Morgan. 2012. The judge as tragic hero: judicial ethics in Lebanon’s shari‘a courts. American Ethnologist 39(1): 106121.Google Scholar
Clarke, Morgan. 2013. Integrity and commitment in the anthropology of Islam. In Marsden, Magnus and Retsikas, Kostas (eds.), Articulating Islam: anthropological approaches to Muslim worlds, 209227. New York, NY: Springer.Google Scholar
Clarke, Morgan. 2014. Cough sweets and angels: the ordinary ethics of the extraordinary in Sufi practice in Lebanon. Journal of the Royal Anthropological Institute 20(3): 407425.Google Scholar
Clarke, Morgan. 2015. Legalism and the care of the self: shari‘ah discourse in contemporary Lebanon. In Dresch, Paul and Scheele, Judith (eds.), Legalism: rules and categories, 231257. Oxford: Oxford University Press.Google Scholar
Clarke, Morgan. 2016. After the Ayatollah: institutionalisation and succession in the marja‘iyya of Sayyid Muhammad Husayn Fadlallah. Die Welt des Islams 56(2): 153186.Google Scholar
Clarke, Morgan. 2018. Making a centre in the periphery: the legitimation of Muhammad Husayn Fadlallah’s Beirut marja‘iyya. British Journal of Middle Eastern Studies 45(1): 3957.Google Scholar
Clarke, Morgan and Inhorn, Marcia. 2011. Mutuality and immediacy between marja‘ and muqallid: evidence from male IVF patients in Shi‘i Lebanon. International Journal of Middle East Studies 43(3): 409427.Google Scholar
Commins, David. 1990. Islamic reform: political and social change in late Ottoman Syria. Oxford: Oxford University Press.Google Scholar
Corboz, Elvire. 2015. Guardians of Shi‘ism: sacred authority and transnational family networks. Edinburgh: Edinburgh University Press.CrossRefGoogle Scholar
Coulson, Noel. 1956. Doctrine and practice in Islamic law: one aspect of the problem. Bulletin of the School of Oriental and African Studies 18(2): 211226.Google Scholar
Courbage, Youssef and Todd, Emmanuel. 2011. A convergence of civilizations: the transformation of Muslim societies around the world. New York, NY: Columbia University Press.Google Scholar
Crone, Patricia. 1999. Weber, Islamic law, and the rise of capitalism. In Huff, Toby and Schluchter, Wolfgang (eds.), Max Weber and Islam, 247272. New Brunswick, NJ: Transaction Publishers.Google Scholar
Dawood, N.J. (trans.) 1956. The Koran. London: Penguin Books.Google Scholar
Deeb, Lara. 2006. An enchanted modern: gender and public piety in Shi‘i Lebanon. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Deeb, Lara. 2010. Sayyid Muhammad Husayn Fadlallah and Shi‘a youth in Lebanon. Journal of Shi‘a Islamic Studies 3(4): 405426.Google Scholar
Deeb, Lara and Harb, Mona. 2013. Leisurely Islam: negotiating geography and morality in Shi‘ite South Beirut. Princeton, NJ: Princeton University Press.Google Scholar
Devlin, Patrick. 1981. The judge. Oxford: Oxford University Press.Google Scholar
Donahue, Charles Jr. 2008. The Western canon law of marriage: a doctrinal introduction. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 4656. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Dresch, Paul. 2000. Wilderness of mirrors: truth and vulnerability in Middle Eastern fieldwork. In Dresch, Paul, James, Wendy and Parkin, David (eds.), Anthropologists in a wider world, 109128. Oxford: Berghahn Books.Google Scholar
Dresch, Paul. 2006. The rules of Barat: tribal documents from Yemen. Sanaa: Centre français d’archéologie et des sciences sociales.CrossRefGoogle Scholar
Dresch, Paul. 2012. Legalism, anthropology, and history: the view from part of anthropology. In Dresch, Paul and Skoda, Hannah (eds.), Legalism: anthropology and history, 137. Oxford: Oxford University Press.Google Scholar
Dumont, Louis. 1982 [1980]. On value, modern and nonmodern. In his, Essays on individualism, 234268. Chicago, IL: Chicago University Press.Google Scholar
Dupret, Baudouin. 2000. Au nom de quel droit: Répertoires juridiques et référence religieuse dans la société égyptienne musulmane contemporaine. Paris: Maison de sciences de l’homme.Google Scholar
Dupret, Baudouin. 2006. The practice of judging: the Egyptian judiciary at work in a personal status case. In Masud, M.K., Peters, Rudolph and Powers, David (eds.), Dispensing justice in Islam: qadis and their judgements, 143168. Leiden: Brill.Google Scholar
Dupret, Baudouin. 2007. What is Islamic law? A praxiological answer and an Egyptian case study. Theory, Culture and Society 24(2): 79100.CrossRefGoogle Scholar
Dupret, Baudouin, Berger, Maurits and Al-Zwaini, Laila (eds.) 1999. Legal pluralism in the Arab world. The Hague: Kluwer Law International.CrossRefGoogle Scholar
Dworkin, Ronald. 1975. Hard cases. Harvard Law Review 88(6): 10571109.CrossRefGoogle Scholar
Eickelman, Dale. 1992. Mass higher education and the religious imagination in contemporary Arab societies. American Ethnologist 19(4): 643655.Google Scholar
El Alami, Dawoud and Hinchcliffe, Doreen. 1996. Islamic marriage and divorce laws of the Arab world. London: Kluwer Law International.Google Scholar
El-Cheikh, Nadia. 2000. The 1998 proposed civil marriage law in Lebanon: the reaction of the Muslim communities. In Cotran, Eugene (ed.), Yearbook of Islamic and Middle Eastern Law, volume 5 (1998–1999), 147161. London: Kluwer Law International.Google Scholar
El-Ghoul, Adnan. 2004. Delivering in the toughest of times. Daily Star, Beirut. 25 October.Google Scholar
El-Husseini, Rola. 2008. Women, work, and political participation in Lebanese Shia contemporary thought: the writings of Ayatollahs Fadlallah and Shams al-Din. Comparative Studies of South Asia, Africa and the Middle East 28(2): 273282.Google Scholar
Ergene, Boğaç. 2003. Local court, provincial society and justice in the Ottoman Empire: legal practice and dispute resolution in Çankırı and Kastamonu (1652–1744). Leiden: Brill.CrossRefGoogle Scholar
Ergene, Boğaç. 2014. Qanun and sharia. In Peters, Rudolph and Bearman, Peri (eds.), The Ashgate research companion to Islamic law, 109120. Farnham: Ashgate.Google Scholar
Fahmy, Khaled. 1999a. The anatomy of justice: forensic medicine and criminal law in nineteenth-century Egypt. Islamic Law and Society 6(2): 224271.Google Scholar
Fahmy, Khaled. 1999b. The police and the people in nineteenth-century Egypt. Die Welt des Islams 39(3): 340377.CrossRefGoogle Scholar
Faour, Muhammad. 2007. Religion, politics and demography in Lebanon. Middle Eastern Studies 43(6): 909921.Google Scholar
Farha, Mark. 2015. Stumbling blocks to the secularization of personal status laws in the Lebanese Republic (1926–2013). Arab Law Quarterly 29: 3155.Google Scholar
Fischer, Michael. 1980. Iran: from religious dispute to revolution. Madison, WI: University of Wisconsin Press.Google Scholar
Fitzgerald, Timothy. 2007. Discourses on civility and barbarity: a critical history of religion and related categories. Oxford: Oxford University Press.Google Scholar
Fitzpatrick, Peter. 1984. Law and societies. Osgoode Hall Law Journal 22(1): 115138.Google Scholar
Floor, Willem. 1981. The political role of the lutis in Iran. In Bonine, Michael and Keddie, Nikki (eds.), Modern Iran: the dialectics of continuity and change, 8398. Albany, NY: State University of New York Press.Google Scholar
Floor, Willem. 1983. Change and development in the judicial system of Qajar Iran (1800–1925). In Bosworth, Edmund and Hillenbrand, Carole (eds.), Qajar Iran, 113147. Edinburgh: Edinburgh University Press.Google Scholar
Freeland, Richard and Lau, Martin. 2008. The shari‘a and English law: identity and justice for British Muslims. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 331347. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Gaffney, Patrick. 1994. The Prophet’s pulpit: Islamic preaching in contemporary Egypt. Berkeley, CA: University of California Press.Google Scholar
Gellner, Ernest. 1981. Muslim society. Cambridge: Cambridge University Press.Google Scholar
Gellner, Ernest. 1991. Civil society in historical context. International Social Science Journal 43: 495510.Google Scholar
Gellner, Ernest. 1994. Conditions of liberty: civil society and its rivals. London: Penguin.Google Scholar
Gerber, Haim. 1994. State, society, and law in Islam: Ottoman law in comparative perspective. Albany, NY: State University of New York Press.Google Scholar
Gerber, Haim. 1998. Rigidity versus openness in late classical Islamic law: the case of the seventeenth-century Palestinian mufti Khayr al-Din al-Rumli. Islamic Law and Society 5(2): 165195.CrossRefGoogle Scholar
Ghamroun, Samer. 2013. La communauté sunnite libanaise saisie par les femmes. In Rochefort, Florence and Sanna, Maria (eds.) Normes religieuses et genre, 203215. Paris: Armand Colin.Google Scholar
Ghamroun, Samer. 2014. Effets d’état: mobilisations et action publique au Liban à l’épreuve du pluralisme juridique. Gouvernement et action publique 4: 5782.Google Scholar
Ghazzal, Zouhair. 1998. Review of Waddah Sharara, al-Umma al-qaliqa, and Muhammad Husayn Fadlallah, al-Masa’il al-fiqhiyya. Islamic Law and Society 5(3): 448456.Google Scholar
Ghazzal, Zouhair. 2007. The grammars of adjudication: the economics of judicial decision making in fin-de-siècle Ottoman Beirut and Damascus. Beirut: Institut Français de Proche-Orient.Google Scholar
Gleave, Robert. 2000. Two classical Shi‘i theories of qada’. In Hawting, Gerald, Mojaddedi, Jawid Ahmad and Samely, Alexander (eds.), Studies in Islamic Middle Eastern texts and traditions in memory of Norman Calder, 105121. Oxford: Oxford University Press.Google Scholar
Gleave, Robert. 2003. Political aspects of modern Shi‘i legal discussions: Khumayni and Khu’i on ijtihad and qada’. In Roberson, Barbara (ed.), Shaping the current Islamic reformation, 95113. London: Frank Cass.Google Scholar
Gleave, Robert. 2007. Conceptions of authority in Iraqi Shi’ism: Baqir al-Hakim, Ha’iri and Sistani on ijtihad, taqlid and marja’iyya. Theory, Culture and Society 24(2): 5978.Google Scholar
Gleave, Robert. 2008. The qadi and the mufti in Akhbari Shi‘i jurisprudence. In Bearman, Peri, Heinrichs, Wolfhart and Weiss, Bernard (eds.), The law applied: contextualizing the Islamic shari‘a, 235258. London: I.B. Tauris.Google Scholar
Gleave, Robert. 2010. Introduction. In Noel Calder, Islamic jurisprudence in the classical era, Imber, Colin (ed.) 121. Cambridge: Cambridge University Press.Google Scholar
Goldman, Harvey. 1988. Max Weber and Thomas Mann: calling and the shaping of the self. Berkeley, CA: University of California Press.Google Scholar
Gräf, Bettina and Skovgaard-Petersen, Jakob. 2009. Global mufti: the phenomenon of Yusuf al-Qaradawi. London: Hurst.Google Scholar
Haeri, Niloofar. 1997. The reproduction of symbolic capital: language, state, and class in Egypt. Current Anthropology 38(5): 795816.Google Scholar
Hallaq, Wael. 1994. From fatwas to furu‘: growth and change in Islamic substantive law. Islamic Law and Society 1(1): 2965.Google Scholar
Hallaq, Wael. 1996. Ifta’ and ijtihad in Sunni legal theory: a developmental account. In Masud, M.K., Messick, Brinkley and Powers, David (eds.), Islamic legal interpretation: muftis and their fatwas, 3343. Cambridge, MA: Harvard University Press.Google Scholar
Hallaq, Wael. 2001. Authority, continuity and change in Islamic law. Cambridge: Cambridge University Press.Google Scholar
Hallaq, Wael. 2004. Can the shari‘a be restored? In Haddad, Yvonne and Stowasser, Barbara (eds.), Islamic law and the challenges of modernity, 2153. Walnut Creek, CA: AltaMira Press.Google Scholar
Hallaq, Wael. 2009. Shari‘a: theory, practice, transformations. Cambridge: Cambridge University Press.Google Scholar
Hallaq, Wael. 2013. The impossible state: Islam, politics, and modernity’s moral predicament. New York, NY: Columbia University Press.Google Scholar
Hamdan, Hanan. 2017. Lebanon’s mothers see glint of hope in custody ruling. Al-Monitor, 27 December. Online source: www.al-monitor.com/pulse/originals/2017/12/lebanon-shiite-mothers-children-custody-laws.html, accessed 16 February 2018.Google Scholar
Hamzeh, Nizar. 1997. The role of Hizbullah in conflict management in Lebanon’s Shia community. In Salem, Paul (ed.), Conflict resolution in the Arab world, 93121. Beirut: American University of Beirut.Google Scholar
Hamzeh, Nizar, and Dekmejian, Hrair. 1996. A Sufi response to political Islamism: al-Ahbash of Lebanon. International Journal of Middle East Studies 28(2): 217229.CrossRefGoogle Scholar
Hann, Chris and Dunn, Elizabeth (eds.) 1996. Civil society: challenging Western models. London: Routledge.Google Scholar
Hanssen, Jens. 2005. Fin de siècle Beirut: the making of an Ottoman provincial capital. Oxford: Clarendon Press.Google Scholar
Harik, Iliya. 1968. Politics and change in a traditional society: Lebanon, 1711–1845. Princeton, NJ: Princeton University Press.Google Scholar
Harik, Judith. 2006. Hizballah’s public and social services and Iran. In Chehabi, Houchang (ed.), Distant relations: Iran and Lebanon in the last 500 years, 259286. London: Centre for Lebanese Studies and I.B. Tauris.Google Scholar
Hasso, Frances. 2011. Consuming desires: family crisis and the state in the Middle East. Stanford, CA: Stanford University Press.Google Scholar
Haykel, Bernard. 2009. On the nature of Salafi thought and action. In Meijer, Roel (ed.), Global Salafism: Islam’s new religious movement, 3357. London: Hurst.Google Scholar
Henley, Alexander. 2013. The politics of religious leadership in modern Lebanon. PhD dissertation, University of Manchester.Google Scholar
Hermez, Sami. 2012. ‘The war is going to ignite’: on the anticipation of violence in Lebanon. Political and Legal Anthropology Review 35: 327–44.Google Scholar
Herzfeld, Michael. 1997. Cultural intimacy: social poetics in the nation-state. New York, NY: Routledge.Google Scholar
Hill, Enid. 1979. Mahkama! Studies in the Egyptian legal system: courts and crimes, law and society. London: Ithaca Press.Google Scholar
Hirsch, Susan. 1998. Pronouncing and persevering: gender and the discourses of disputing in an African Islamic court. Chicago, IL: University of Chicago Press.Google Scholar
Hirsch, Susan. 2006. Islamic law and society post-9/11. Annual Review of Law and Social Science 2: 165186.Google Scholar
Hirschkind, Charles. 2006. The ethical soundscape: cassette sermons and Islamic counterpublics. New York, NY: Columbia University Press.Google Scholar
Hodgson, Marshall. 1974. The venture of Islam: conscience and history in a world civilization. Vol.1 The classical age of Islam. Chicago, IL: Chicago University Press.Google Scholar
Hoodfar, Homa. 1997. Between marriage and the market: intimate politics and survival in Cairo. Berkeley, CA: University of California Press.Google Scholar
Hourani, Albert and Shehadi, Nadim. 1992. The Lebanese in the world: a century of emigration. Oxford: Centre for Lebanese Studies.Google Scholar
Huff, Toby and Schluchter, Wolfgang (eds.) 1999. Max Weber and Islam. New Brunswick, NJ: Transaction Publishers.Google Scholar
Hull, Matthew. 2012. Government of paper: the materiality of bureaucracy in urban Pakistan. Berkeley, CA: University of California Press.Google Scholar
Human Rights Watch. 2015. Unequal and unprotected: women’s rights under Lebanon’s religious personal status laws. Online publication: www.hrw.org/sites/default/files/reports/lebanon0115_ForUpload.pdf, accessed 10 November 2016.Google Scholar
Ibrahim, Ahmed. 2015. Pragmatism in Islamic law: a social and intellectual history. Syracuse, NY: Syracuse University Press.Google Scholar
Imber, Colin. 2002. The Ottoman Empire, 1300–1650: the structure of power. Basingstoke: Palgrave Macmillan.Google Scholar
Jackson, Sherman. 1996. Islamic law and the state: the constitutional jurisprudence of Shihab al-Din al-Qarafi. Leiden: Brill.Google Scholar
Jadaane, Fahmi. 1990. Notions of the state in contemporary Arab-Islamic writings. In Luciani, Giacomo (ed.), The Arab state, 247283. London: Routledge.Google Scholar
Johansen, Baber. 1997. Truth and validity of the qadi’s judgment. Recht van de Islam 14: 126.Google Scholar
Johansen, Baber. 1999. Contingency in a sacred law: legal and ethical norms in the Muslim fiqh. Leiden: Brill.Google Scholar
Johnson, Michael. 1986. Class and client in Beirut: the Sunni Muslim community and the Lebanese state, 1840–1985. London: Ithaca Press.Google Scholar
Jones, Linda. 2012. The power of oratory in the medieval Muslim world. Cambridge: Cambridge University Press.Google Scholar
Jones-Pauly, Christina. 2008. Marriage contracts of Muslims in the diaspora: problems in the recognition of mahr contracts in German law. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 299330. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Kabha, Mustafa and Erlich, Haggai. 2006. Al-Ahbash and Wahhabiyya: interpretations of Islam. International Journal of Middle East Studies 38(4): 519538.Google Scholar
Kanafani-Zahar, Aïda. 2006. Les tentatives d’instaurer le mariage civil au Liban: l’impact des Tanzîmât et des réformes mandataires. In Luizard, Pierre-Jean (ed.), Le choc colonial et l’islam: les politiques religieuses des puissances coloniales en terres d’islam, 427448. Paris: La découverte.Google Scholar
Karanshawy, Samer El-. 2013. The day the Imam was killed: mourning sermons, politics, history and the struggle for Lebanese Shi‘ism. DPhil dissertation, University of Oxford.Google Scholar
Karanshawy, Samer El-. 2015. The scholar’s turban versus the warrior’s: the shifting basis of religious and political authority in Lebanese Shi‘ism. Journal of Shi‘a Islamic Studies 8(2): 193207.Google Scholar
Katz, Marion. 2002. Body of text: the emergence of the Sunni law of ritual purity. Albany, NY: State University of New York Press.Google Scholar
Kawtharani, Farah. 2016. Integrating Shi‘a in the modern nation-state: Shaykh Muhammad Mahdi Shams al-Din, Hizbullah, and engagement in Lebanese politics. Middle East Journal 70(3): 419438.Google Scholar
Khalaf, Samir. 2002. Civil and uncivil violence in Lebanon: a history of the internationalization of communal conflict. New York, NY: Columbia University Press.Google Scholar
Khalaji, Mehdi. 2006. The last marja‘: Sistani and the end of traditional religious authority in Shiism. Policy Focus (59, Sept.). Washington, DC: Washington Institute for Near East Policy.Google Scholar
Khater, Akram. 2001. Inventing home: emigration, gender, and the middle class in Lebanon, 1870–1920. Berkeley, CA: University of California Press.Google Scholar
Khuri, Fuad. 1987. The ulama: a comparative study of Sunni and Shi‘a religious officials. Middle Eastern Studies 23(3): 291312.Google Scholar
Kramer, Martin. 1987. Syria’s Alawis and Shi‘ism. In Kramer, Martin (ed.), Shi‘ism, resistance and revolution. London: Mansell.Google Scholar
Kramer, Martin. 1997. The oracle of Hizbullah: Muhammad Husayn Fadlallah. In Appleby, R. (ed.), Spokesmen for the despised, 83181. Chicago, IL: University of Chicago Press.Google Scholar
Laidlaw, James. 2014. The subject of virtue: an anthropology of ethics and freedom. Cambridge: Cambridge University Press.Google Scholar
Layish, Aharon. 1982. Marriage, divorce and succession in the Druze family: a study based on decisions of Druze arbitrators and religious courts in Israel and the Golan Heights. Leiden: Brill.Google Scholar
Leichtman, Mara. 2013. Migration, war, and the making of a transnational Lebanese Shi‘i community in Senegal. International Journal of Middle East Studies 42(2): 269290.Google Scholar
Levinas, Emmanuel. 1969 [1961]. Totality and infinity: an essay on exteriority, Lingis, Alphonso trans. Pittsburgh, PA: Duquesne University Press.Google Scholar
Litvak, Meir. 1998. Shi‘i scholars of nineteenth century Iraq: the ‘ulama’ of Najaf and Karbala’. Cambridge: Cambridge University Press.Google Scholar
Lombardi, Clark. 2006. State law as Islamic law in modern Egypt: the incorporation of the shari‘a into Egyptian constitutional law. Leiden: Brill.Google Scholar
Longrigg, Stephen. 1958. Syria and Lebanon under French Mandate. Oxford: Oxford University Press.Google Scholar
MacIntyre, Alasdair. 1981. After virtue: a study in moral theory. London: Duckworth.Google Scholar
Madelung, Wilferd. 1980 A Treatise of the Sharif al-Murtada on the legality of working for the government. Bulletin of the School of Oriental and African Studies 43(1): 1831.CrossRefGoogle Scholar
Mahmood, Saba. 2005. Politics of piety: the Islamic revival and the feminist subject. Princeton, NJ: Princeton University Press.Google Scholar
Mahmood, Saba. 2016. Religious difference in a secular age: a minority report. Princeton, NJ: Princeton University Press.Google Scholar
Mahmood, Tahir. 1972. Family law reform in the Muslim world. Bombay: Indian Law Institute.Google Scholar
Mahmood, Tahir. 1987. Personal law in Islamic countries: history, text and comparative analysis. New Delhi: Academy of Law and Religion.Google Scholar
Makdisi, Ussama. 2000. The culture of sectarianism: community, history, and violence in nineteenth-century Ottoman Lebanon. Berkeley, CA: University of California Press.Google Scholar
Maktabi, Rania. 2013. Female citizenship in the Middle East: comparing family law reform in Morocco, Egypt, Syria and Lebanon. Middle East Law and Governance 5: 280307.Google Scholar
Mallat, Chibli. 1988. Shi‘i thought from the South of Lebanon. Oxford: Centre for Lebanese Studies.Google Scholar
Mallat, Chibli. 2007. Introduction to Middle Eastern law. Oxford: Oxford University Press.Google Scholar
Mallat, Tamer and Howayek, Samar. 2013. Lebanon. Yearbook of Islamic and Middle Eastern Law 17: 271288.Google Scholar
Ma‘oz, Moshe. 1968. Ottoman reform in Syria and Palestine, 1840–1861: the impact of the Tanzimat on politics and society. Oxford: Clarendon Press.Google Scholar
March, Andrew. 2015. What can the Islamic past teach us about secular modernity? Political Theory 43(6): 838849.Google Scholar
Masters, Bruce. 2001. Christians and Jews in the Ottoman Arab world: the roots of sectarianism. Cambridge: Cambridge University Press.Google Scholar
Masud, M.K., Messick, Brinkley and Powers, David (eds.) 1996. Islamic legal interpretation: muftis and their fatwas. Cambridge, MA: Harvard University Press.Google Scholar
Masud, M.K., Peters, Rudolph and Powers, David (eds.) 2006. Dispensing justice in Islam: qadis and their judgements. Leiden: Brill.Google Scholar
Méouchy, Nadine. 2006. La réforme des juridictions religieuses en Syrie et au Liban (1921–1939): raisons de la puissance mandataire et raisons des communautés. In Luizard, Pierre-Jean (ed.), Le choc colonial et l’islam: les politiques religieuses des puissances coloniales en terres d’islam, 359382. Paris: La découverte.Google Scholar
Mermier, Franck and Picard, Elizabeth (eds.) 2007. Liban, une guerre de 33 jours. Paris: La découverte.Google Scholar
Mervin, Sabrina. 2000. Un réformisme chiite: Ulémas et letters du Gabal ‘Âmil (actuel Liban-Sud) de la fin de l’Empire ottoman à l’indépendence du Liban. Paris: Karthala.Google Scholar
Mervin, Sabrina. 2008a. Muhammad Husayn Fadlallah, du ‘guide spirituel’ au marja‘ moderniste. In Mervin, Sabrina (ed.), Le Hezbollah: état des lieux, 277285. Paris: Sindbad.Google Scholar
Mervin, Sabrina. 2008b. Normes religieuses et loi du silence: le mariage temporaire chez les chiites du Liban. In Drieskens, Barbara (ed.), Les metamorphoses du mariage au moyen-orient, 4758. Beirut: Presses de l’IFPO.Google Scholar
Messick, Brinkley. 1983. Prosecution in Yemen: the introduction of the niyaba. International Journal of Middle East Studies 15(4): 507518.Google Scholar
Messick, Brinkley. 1989. Just writing: paradox and political economy in Yemeni legal documents. Cultural Anthropology 4(1):2650.Google Scholar
Messick, Brinkley. 1993. The calligraphic state: textual domination and history in a Muslim society. Berkeley, CA: University of California Press.Google Scholar
Messick, Brinkley. 1996. Media muftis: radio fatwas in Yemen. In Masud, M.K., Messick, Brinkley and Powers, David (eds.), Islamic legal interpretation: muftis and their fatwas, 310320. Cambridge, MA: Harvard University Press.Google Scholar
Messick, Brinkley. 2001. Indexing the self: intent and expression in Islamic legal acts. Islamic Law and Society 8(2): 151178.Google Scholar
Messick, Brinkley. 2005. Madhhabs and modernities. In Bearman, Peri, Peters, Rudolph and Vogel, Frank (eds.), The Islamic school of law: evolution, devolution, and progress, 159174. Cambridge, MA: Islamic Legal Studies Program, Harvard Law School.Google Scholar
Messick, Brinkley. 2008. Shari‘a ethnography. In Bearman, Peri, Heinrichs, Wolfhart and Weiss, Bernard (eds.), The law applied: contextualizing the Islamic Shari‘a (eds.), 173193. London: I.B. Tauris.Google Scholar
Messick, Brinkley. 2014. The judge and the mufti. In Peters, Rudolph and Bearman, Peri (eds.), The Ashgate research companion to Islamic law, 7391. Farnham: Ashgate.Google Scholar
Messick, Brinkley. 2017. Shari‘a scripts: a historical anthropology. New York, NY: Columbia University Press.Google Scholar
Mikdashi, Maya. 2014. Sex and sectarianism: the legal architecture of Lebanese citizenship. Comparative Studies of South Asia and the Middle East 34(2): 279293.Google Scholar
Mir-Hosseini, Ziba. 1993. Marriage on trial: a study of Islamic family law. London: I.B. Tauris.Google Scholar
Mir-Hosseini, Ziba. 2000. Islam and gender: the religious debate in contemporary Iran. London: I.B. Tauris.Google Scholar
Mir-Hosseini, Ziba. 2008. A woman’s right to terminate the marriage contract: the case of Iran. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 215230. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Mitchell, Timothy. 2006 [1999]. Society, economy, and the state effect. In Sharma, Aradhana and Gupta, Akhil (eds.), The anthropology of the state: a reader, 169186. Oxford: Blackwell.Google Scholar
Mittermaier, Amira. 2011. Dreams that matter: Egyptian landscapes of the imagination. Berkeley, CA: University of California Press.Google Scholar
Mittermaier, Amira. 2012. Dreams from elsewhere: Muslim subjectivities beyond the trope of self-cultivation. Journal of the Royal Anthropological Institute 18(2): 247265.Google Scholar
Moors, Annelies. 1995. Women, property and Islam: Palestinian experiences 1920–1990. Cambridge: Cambridge University Press.Google Scholar
Mottahedeh, Roy. 2014. The quandaries of emulation: the theory and politics of Shi‘i manuals of practice. (The ninth [2011] Farhat J. Ziadeh distinguished lecture in Arab and Islamic Studies.) Seattle, WA: University of Washington.Google Scholar
Mottahedeh, Roy. 2016. The Najaf hawzah curriculum. Journal of the Royal Asiatic Society 26(1–2): 341351.Google Scholar
Moussavi, Ahmad Kazemi. 1996. Religious authority in Shi‘ite Islam: from the office of mufti to the institution of marja‘. Kuala Lumpur: International Institute of Islamic Thought and Civilization.Google Scholar
Muhanna, Elias. 2013a. Will civil marriage end Lebanon’s confessional system? Jadaliyya, January 26. Online source: www.jadaliyya.com/pages/index/9796/will-civil-marriage-end-lebanon%E2%80%99s-confessional-sys, accessed 11 February 2013.Google Scholar
Muhanna, Elias. 2013b. Highly unorthodox: the week Lebanon went secular (and ended up more sectarian than ever…). Jadaliyya, February 21. Online source: www.jadaliyya.com/pages/index/10291/highly-unorthodox_the-week-lebanon-went-secular-(a, accessed 13 January 2016.Google Scholar
Mundy, Martha. 1991. Between the oral and the written (review of L. Rosen, The anthropology of justice). History Workshop 32: 184192.Google Scholar
Mundy, Martha. 1995. Domestic government: kinship, community and polity in North Yemen. London: I.B. Tauris.Google Scholar
Nasir, Jamal. 2002[1986]. The Islamic law of personal status. The Hague; London: Kluwer Law International.Google Scholar
Navaro-Yashin, Yael. 2002. Faces of the state: secularism and public life in Turkey. Princeton, NJ: Princeton University Press.Google Scholar
Norton, Augustus. 1987. Amal and the Shi‘a: struggle for the soul of Lebanon. Austin, TX: University of Texas Press.Google Scholar
Norton, Augustus. (ed.) 1995. Civil society in the Middle East, vol. 1. Leiden: Brill.Google Scholar
Norton, Augustus. (ed.) 1996. Civil society in the Middle East, vol. 2. Leiden: Brill.Google Scholar
Norton, Augustus. 2007. Hezbollah: a short history. Princeton, NJ: Princeton University Press.Google Scholar
Opwis, Felicitas. 2005. Maslaha in contemporary Islamic legal theory. Islamic Law and Society 12(2): 182223.Google Scholar
Orsanloo, Arzoo. 2006. Islamic-civil ‘rights talk’: women, subjectivity, and law in Iranian family court. American Ethnologist 33(2): 191209.Google Scholar
Othman, Aida. 2007. ‘And amicable settlement is best’: sulh and dispute resolution in Islamic law. Arab Law Quarterly 21: 6490.Google Scholar
Owen, David and Strong, Tracy. 2004. Introduction. In Max Weber, The vocation lectures, Owen, David and Strong, Tracy (eds.), Livingstone, Rodney (trans.), ixlxxv. Indianapolis, IN: Hackett Publishing Company.Google Scholar
Pandian, Anand. 2008. Tradition in fragments: inherited forms and fractures in the ethics of South India. American Ethnologist 35(3): 466480.Google Scholar
Peletz, Michael. 2002. Islamic modern: religious courts and cultural politics in Malaysia. Princeton, NJ: Princeton University Press.Google Scholar
Peletz, Michael. 2013. Malaysia’s Syariah judiciary as global assemblage: Islamization, corporatization, and other transformations in context. Comparative Studies in Society and History 55(3): 603633.Google Scholar
Peters, Rudolph. 1997. Islamic and secular criminal law in nineteenth century Egypt: the role and function of the qadi. Islamic Law and Society 4(1): 7090.Google Scholar
Peters, Rudolph. 1999. Paradise or hell? The religious doctrine of election in eighteenth and nineteenth century Islamic fundamentalism and Protestant Calvinism. In Huff, Toby and Schluchter, Wolfgang (eds.), Max Weber and Islam, 205216. New Brunswick, NJ: Transaction Publishers.Google Scholar
Peters, Rudolph. 2005. Crime and punishment in Islamic law: theory and practice from the sixteenth to the twenty-first century. Cambridge: Cambridge University Press.Google Scholar
Peters, Rudolph and Bearman, Peri. 2014. Introduction: the nature of the sharia. In Peters, Rudolph and Bearman, Peri (eds.), The Ashgate research companion to Islamic law, 110. Farnham: Ashgate.Google Scholar
Powers, David. 1990 Fatwas as sources for legal and social history: a dispute over endowment revenues from fourteenth-century Fez. Al-Qantara 11: 295341.Google Scholar
Powers, David. 1992. On judicial review in Islamic law. Law and Society Review 26(2): 315342.Google Scholar
Powers, David. 1994. Kadijustiz or qadi-justice? A paternity dispute from fourteenth-century Morocco. Islamic Law and Society 1(3): 332366.Google Scholar
Powers, David. 2002. Law, society, and culture in the Maghrib, 1300–1500. Cambridge: Cambridge University Press.Google Scholar
Priest, George and Klein, William. 1984. The selection of disputes for litigation. Journal of Legal Studies 13(1): 155.Google Scholar
Pye, Lucian. 1999. Civility, social capital, and civil society: three powerful concepts for explaining Asia. Journal of Interdisciplinary History 29(4): 763782.CrossRefGoogle Scholar
Rabb, Intisar. 2015. Against Kadijustiz: on the negative citation of foreign law. Suffolk University Law Review 48: 343377.Google Scholar
Rabbath, Edmond. 1982. La constitution libanaise: origines, textes et commentaires. Beirut: Publications de l’Université Libanaise.Google Scholar
Rabbath, Edmond. 1986 [1973]. La formation historique du Liban politique et constitutionnel: essai de synthèse. Beirut: Publications de l’Université Libanaise.Google Scholar
Reinhart, Kevin. 1990. Impurity/no danger. History of Religions 30(1): 124.Google Scholar
Reinhart, Kevin. 1994. Transcendence and social practice: muftis and qadis as religious interpreters. Annales Islamologiques 27: 528.Google Scholar
Rheinstein, Max. 1954 Introduction. In Rheinstein, Max (ed.), Max Weber on law in Economy and Society, xxvlxxii. Cambridge, MA: Harvard University Press.Google Scholar
Rizvi, Sajjad. 2010. Political mobilization and the Shi‘i religious establishment (marja‘iyya). International Affairs 86(6): 12991313.Google Scholar
Robbins, Joel. 2013. Monism, pluralism and the structure of value relations: a Dumontian contribution to the contemporary study of value. HAU: Journal of Ethnographic Theory 8(1): 99115.Google Scholar
Roberts, Simon. 1998. Against legal pluralism: some reflections on the contemporary enlargement of the legal domain. Journal of Legal Pluralism and Unofficial Law 30(42): 95106.Google Scholar
Rondot, Pierre. 1947. Les institutions politiques du Liban: des communautés traditionnelles à l’état moderne. Paris: Institut d’études de l’Orient contemporain.Google Scholar
Rosen, Lawrence. 1980–1981. Equity and discretion in a modern Islamic legal system. Law and Society Review 15(2): 217246.Google Scholar
Rosen, Lawrence. 1989. The anthropology of justice: law as culture in Islamic society. New York, NY: Cambridge University Press.Google Scholar
Rosen, Lawrence. 2000. The justice of Islam: comparative perspectives on Islamic law and society. Oxford: Oxford University Press.Google Scholar
Rosiny, Stephan. 2001. The tragedy of Fatima al-Zahra in the debate of two Shiite theologians in Lebanon. In Brunner, Reiner and Ende, Werner (eds.), The Twelver Shia in modern times: religious culture and political history, 207219. Leiden: Brill.Google Scholar
Rougier, Bernard. 2007. Everyday jihad: the rise of militant Islam among Palestinians in Lebanon. Cambridge, MA: Harvard University Press.Google Scholar
Rougier, Bernard. 2015. The Sunni tragedy in the Middle East: Northern Lebanon from al-Qaeda to ISIS. Princeton, NJ: Princeton University Press.Google Scholar
Rubin, Avi. 2011. Ottoman Nizamiye courts: law and modernity. New York, NY: Palgrave Macmillan.Google Scholar
Saadawi, Ghalya. 2013. Civil marriage fatwas, the Lebanese state, and renegade bacteria. Jadaliyya, February 20. Online source: www.jadaliyya.com/pages/index/10278/civil-marriage-fatwas-the-lebanese-state-and-reneg; accessed 13 January 2016.Google Scholar
Salloukh, Bassel, Barakat, Rabie, Al-Habbal, Jinan, Khattab, Lara and Mikaelian, Shoghig. 2015. The politics of sectarianism in postwar Lebanon. London: Pluto Press.Google Scholar
Sankari, Jamal. 2005. Fadlallah: the making of a radical Shi‘ite leader. London: Saqi.Google Scholar
Schauer, Frederick. 1985. Easy cases. Southern California Law Review 58: 399440.Google Scholar
Schauer, Frederick. 1991. Playing by the rules: a philosophical examination of rule-based decision making in law and in life. Oxford: Oxford University Press.Google Scholar
Schauer, Frederick. 2009. Thinking like a lawyer: a new introduction to legal reasoning. Cambridge, MA: Harvard University Press.Google Scholar
Schielke, Samuli. 2009. Being good in Ramadan: ambivalence, fragmentation, and the moral self in the lives of young Egyptians. Journal of the Royal Anthropological Institute 15(S1): S24-S40.Google Scholar
Schielke, Samuli. 2010. Second thoughts about the anthropology of Islam, or how to make sense of grand schemes in everyday life. Working Papers (no. 2). Berlin: Zentrum Moderner Orient.Google Scholar
Schirazi, Asghar. 1997. The constitution of Iran: politics and the state in the Islamic Republic, O’Kane, John trans. London: I.B. Tauris.Google Scholar
Schluchter, Wolfgang. 1999. Hindrances to modernity: Max Weber on Islam. In Huff, Toby and Schluchter, Wolfgang (eds.), Max Weber and Islam, 53138. New Brunswick, NJ: Transaction Publishers.Google Scholar
Shaery-Eisenlohr, Roschanack. 2008. Shi‘ite Lebanon: transnational religion and the making of national identities. New York, NY: Columbia University Press.Google Scholar
Shahar, Ido. 2008. Legal pluralism and the study of shari‘a courts. Islamic Law and Society 15: 112141.Google Scholar
Shahar, Ido. 2015. Legal pluralism in the Holy City: competing courts, forum shopping, and institutional dynamics in Jerusalem. Farnham: Ashgate.Google Scholar
Shalakany, Amr. 2008. Islamic legal histories. Berkeley Journal of Middle Eastern and Islamic Law 1(1): 182.Google Scholar
Shehadeh, Lamia. 1998. The legal status of married women in Lebanon. International Journal of Middle East Studies 30: 501–19.Google Scholar
Shils, Edward. 1966. The prospect for Lebanese civility. In Binder, Leonard (ed.), Politics in Lebanon, 111. New York, NY: John Wiley and Sons.Google Scholar
Singerman, Diane. 1995. Avenues of participation. Princeton, NJ: Princeton University Press.Google Scholar
Skovgaard-Petersen, Jakob. 1996. Religious heads or civil servants? Druze and Sunni religious leadership in post-war Lebanon. Mediterranean Politics 1(3): 337352.Google Scholar
Skovgaard-Petersen, Jakob. 1998. The Sunni religious scene in Beirut. Mediterranean Politics 3(1): 6980.Google Scholar
Skovgaard-Petersen, Jakob. 2004. A typology of state muftis. In Haddad, Yyonne and Stowasser, Barbara (eds), Islamic law and the challenges of modernity, 8197. Walnut Creek, CA: AltaMira Press.Google Scholar
Skovgaard-Petersen, Jakob. 2005. Levantine state muftis: an Ottoman legacy? In Özdalga, Elisabeth (ed.), Late Ottoman society: the intellectual legacy, 274288. London: RoutledgeCurzon.Google Scholar
Sonbol, Amira. 2008. A history of marriage contracts in Egypt. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 87122. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Starrett, Gregory. 1998. Putting Islam to work: education, politics, and religious transformation in Egypt. Berkeley, CA: University of California Press.Google Scholar
Stiles, Erin. 2009. An Islamic court in context: an ethnographic study of judicial reasoning. New York, NY: Palgrave Macmillan.Google Scholar
Strathern, Marilyn. 1985. Discovering social control. Journal of Law and Society 12(2): 111134.Google Scholar
Tamdoğan, Işık. 2008. Sulh and the 18th century Ottoman courts of Üsküdar and Adana. Islamic Law and Society 15(1): 5583.Google Scholar
Tarabey, Loubna. 2013. Family law in Lebanon: marriage and divorce among the Druze. London: I.B. Tauris.Google Scholar
Thompson, Elizabeth. 2000. Colonial citizens: republican rights, paternal privilege, and gender in French Syria and Lebanon. New York, NY: Columbia University Press.Google Scholar
Tillier, Mathieu. 2015. Le pluralisme judiciaire en Islam, ses dynamiques et ses enjeux. Bulletin d’études orientales 63: 2340.Google Scholar
Tucker, Judith. 1988. Marriage and family in Nablus, 1720–1856: toward a history of Arab marriage. Journal of Family History 13(2): 165179.Google Scholar
Tucker, Judith. 1996. Revisiting reform: women and the Ottoman law of family rights, 1917. Arab Studies Journal 4: 417.Google Scholar
Tucker, Judith. 1998. In the house of the law: gender and Islamic law in Ottoman Syria and Palestine. Berkeley, CA: University of California Press.Google Scholar
Tucker, Judith. 2008a. Questions of consent: contracting a marriage in Ottoman Syria and Palestine. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 123135. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Tucker, Judith. 2008b. Women, family, and gender in Islamic law. Cambridge: Cambridge University Press.Google Scholar
Turner, Bryan. 1974. Weber and Islam: a critical study. London: Routledge and Kegan Paul.Google Scholar
Van Velsen, Jaap. 1969. Procedural informality, reconciliation, and false comparisons. In Gluckman, Max (ed.), Ideas and procedures in African customary law, 137152. London: Published for the International African Institute by the Oxford University Press.Google Scholar
Vikør, Knut. 2005. Between God and the sultan: a history of Islamic law. London: Hurst and Co.Google Scholar
Visser, Reidar. 2006. Sistani, the United States and politics in Iraq: from quietism to Macchiavellianism? NUPI paper 700. Oslo: Norwegian Institute of International Affairs.Google Scholar
Vogel, Frank. 2000. Islamic law and legal system: studies of Saudi Arabia. Leiden: Brill.Google Scholar
Wadud-Muhsin, Amina. 1998. Qur’an and woman. In Kurzman, Charles (ed.), Liberal Islam: a sourcebook, 127138. New York, NY: Oxford University Press.Google Scholar
Wagemakers, Joas. 2009. The transformation of a radical concept: al-wala’ wa-l-bara’ in the ideology of Abu Muhammad al-Maqdisi. In Meijer, Roel (ed.), Global Salafism: Islam’s new religious movement, 81106. London: Hurst.Google Scholar
Walbridge, Linda (ed.) 2001. The most learned of the Shi‘a: the institution of the marja‘i taqlid. Oxford: Oxford University Press.Google Scholar
Walbridge, Linda 2014. The thread of Mu‘awiya: the making of a marja‘ al-taqlid, Walbridge, John (ed.) Bloomington, IN: The Ramsay Press.Google Scholar
Weber, Anne Françoise. 2008. Briser et suivre les normes: les couples islamo-chrétiens au Liban. In Drieskens, Barbara (ed.), Les metamorphoses du marriage au moyen-orient, 1331. Beirut: Presses de l’IFPO.Google Scholar
Weber, Max. 1978. Economy and society (2 vols.), Roth, Guenther and Wittich, Claus eds. Berkeley, CA: University of California Press.Google Scholar
Weber, Max. 2001. The Protestant ethic and the spirit of capitalism, Parsons, T. trans. London: Routledge.Google Scholar
Weber, Max. 2004. The vocation lectures, Owen, David and Strong, Tracy eds., Livingstone, Rodney trans. Indianapolis, IN: Hackett Publishing Company.Google Scholar
Weiss, Max. 2010. In the shadow of sectarianism: law, Shi‘ism, and the making of modern Lebanon. Cambridge, MA: Harvard University Press.Google Scholar
Welchman, Lynn. 2007. Women and Muslim family laws in Arab states: a comparative overview of textual development and advocacy. Amsterdam: Amsterdam University Press.Google Scholar
White, Benjamin. 2011. The emergence of minorities in the Middle East: the politics of community in French Mandate Syria. Edinburgh: Edinburgh University Press.Google Scholar
Winter, Stefan. 2010. The Shiites of Lebanon under Ottoman rule, 1516–1788. Cambridge: Cambridge University Press.Google Scholar
Woodward, Bob. 1987. Veil: the secret wars of the CIA 1981–1987. New York, NY: Simon and Schuster.Google Scholar
Wynn, Lisa. 2008. Marriage contracts and women’s rights in Saudi Arabia: mahr, shurut, and knowledge distribution. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 200214. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar
Yilmaz, Ihsan. 2005. Inter-madhhab surfing, neo-ijtihad, and faith-based movement leaders. In Bearman, Peri, Peters, Rudolph and Vogel, Frank (eds.), The Islamic school of law: evolution, devolution, and progress, 191206. Cambridge, MA: Islamic Legal Studies Program, Harvard Law School.Google Scholar
Young, Michael. 2010. The ghosts of martyrs square: an eyewitness account of Lebanon’s life struggle. New York, NY: Simon and Schuster.Google Scholar
Zahraa, Mahdi and Hak, Nora. 2006. Tahkim (arbitration) in Islamic law within the context of family disputes. Arab Law Quarterly 20(1): 242.Google Scholar
Zalzal, Marie Rose. 1997. Secularism and personal status codes in Lebanon. Middle East Report 203: 3739.Google Scholar
Zamir, Meir. 1985. The formation of modern Lebanon. Ithaca, NY: Cornell University Press.Google Scholar
Zubaida, Sami. 1993 [1989]. The ideological preconditions for Khomeini’s doctrine of government. In his, Islam, the people and the state, 137. London: I.B. Tauris.Google Scholar
Zubaida, Sami. 2003. Law and power in the Islamic world. London: I.B. Tauris.Google Scholar
Zuhur, Sherifa. 2002. Empowering women or dislodging sectarianism? Civil marriage in Lebanon. Yale Journal of Law and Feminism 14: 177208.Google Scholar
Zulficar, Mona. 2008. The Islamic marriage contract in Egypt. In Quraishi, Asifa and Vogel, Frank E. (eds.), The Islamic marriage contract: case studies in Islamic family law, 231274. Cambridge, MA: Islamic Studies Program, Harvard Law School (Distributed by Harvard University Press).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Morgan Clarke, University of Oxford
  • Book: Islam and Law in Lebanon
  • Online publication: 07 June 2018
  • Chapter DOI: https://doi.org/10.1017/9781316888957.017
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Morgan Clarke, University of Oxford
  • Book: Islam and Law in Lebanon
  • Online publication: 07 June 2018
  • Chapter DOI: https://doi.org/10.1017/9781316888957.017
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Morgan Clarke, University of Oxford
  • Book: Islam and Law in Lebanon
  • Online publication: 07 June 2018
  • Chapter DOI: https://doi.org/10.1017/9781316888957.017
Available formats
×