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2 - French Christianity in the Early 1500s

from Part I - France and Its Influence

Published online by Cambridge University Press:  14 November 2019

R. Ward Holder
Affiliation:
Saint Anselm College, New Hampshire
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Summary

The French religious universe of John Calvin’s youth was complex and powerful. Calvin retained and strengthened many of its central beliefs and practices. Others he modified and realigned to reflect his understanding of an authentic scripturally based Christianity. Finally, Calvin emphatically rejected and sought to suppress a third group of religious views and behaviors that he regarded as unfounded, superstitious, and, in some instances, dangerously idolatrous. Whatever Calvin’s assessment, late medieval religious practices and the beliefs that undergirded them were elaborate and pervasive. They held great appeal for a substantial number of people from all social strata, extending from the broad oral culture of the unlettered majority to the elite ranks of the learned and privileged.

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Publisher: Cambridge University Press
Print publication year: 2019

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References

Suggested Further Readings

Barnes, Andrew E. The Social Dimension of Piety: Associative Life and Devotional Changes in the Penitent Confraternities of Marseilles (1499–1792). New York: Paulist Press, 1994.Google Scholar
Galpern, A. Neal. The Religions of the People in Sixteenth-Century Champagne. Cambridge, MA: Harvard University Press, 1976.Google Scholar
Groupe de La Buissière. Pratiques de la confession des pères du désert à Vatican II. Quinze études d’histoire. Paris: Editions du Cerf, 1983.Google Scholar
Mentzer, Raymond A. “The Persistence of ‘Superstition and Idolatry’ among Rural French Calvinists,” Church History 65 (1996): 220233.CrossRefGoogle Scholar
Swanson, Robert. Religion and Devotion in Europe, c. 1215–c. 1515. Cambridge: Cambridge University Press, 1995.Google Scholar
Taylor, Larissa. Soldiers of Christ: Preaching in Late Medieval and Reformation France. Oxford: Oxford University Press, 1992.Google Scholar

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