Book contents
- Frontmatter
- Dedication
- Contents
- List of Images, Maps, and Tables
- Acknowledgements
- Introduction: Keeping Family
- Part 1 Surviving Slavery, Transportation and Forced Labour
- Part 2 On the Road: Mobility, Wellbeing, and Survival
- Part 3 In the Absence of Family, Support in Unfamiliar Environments
- Part 4 Managing Kinship-Based Businesses and Trading Networks
- Part 5 Ensuring the Survival of Maritime Families
- General Index
- Index of Persons
4 - The Witch Who Moved to the Wilderness: Religious Control, Distance, and Family Survival in Finland, 1670–1707
Published online by Cambridge University Press: 21 November 2020
- Frontmatter
- Dedication
- Contents
- List of Images, Maps, and Tables
- Acknowledgements
- Introduction: Keeping Family
- Part 1 Surviving Slavery, Transportation and Forced Labour
- Part 2 On the Road: Mobility, Wellbeing, and Survival
- Part 3 In the Absence of Family, Support in Unfamiliar Environments
- Part 4 Managing Kinship-Based Businesses and Trading Networks
- Part 5 Ensuring the Survival of Maritime Families
- General Index
- Index of Persons
Summary
Abstract
This chapter discusses how Risto Olavinpoika and his family moved – both socially and geographically – in order to prosper, stay together and survive in early modern Finland. The family initially resided in a somewhat remote but bustling hunting village and earned a living from fishing. When Risto, the father, faced charges of witchcraft, the family changed location and occupation twice, ending up on a large farmstead in remote southwestern Finland. This chapter uses court and tax records to explore the interdependency of family ties, geographical distance and reach in this family's experience of dealing with and surviving state and church control and witchcraft accusations.
Keywords: reach, scope, control, privacy, persecution, rural families
This chapter discusses the experience and meaning of distance and persecution in the life of a family moving – both socially and geographically – from one place to another in order to prosper, stay together and survive. Risto Olavinpoika initially resided in a hunting village in a marginally remote area with his wife and children. There, Risto made a living fishing until, having been considered a little too lucky on his hunting trips, he faced suspicion and charges of witchcraft. As he tried to refute and cope with the charges, Risto moved his family from one place and one occupation to another, ending up on a large secluded farmstead in remote southwestern Finland.
In some ways, the social and geographical journey of Risto and his family is unique, but it is representative in other ways. Geographical mobility was fairly common in early modern Finland for reasons such as work and marriage. People moved to neighbouring parishes, but sometimes they relocated to Stockholm, Tallinn, or Baltic towns in Germany and Poland. They also travelled long distances to maintain their daily businesses: farmers and tar producers had to go to town to sell their produce and buy fabrics, salt, and other wares they could not produce themselves. Although the mercantilist trade laws of the era attempted to dictate which town people should travel to by imposing tolls and checks, peasant farmers stubbornly sought ways to enter markets that were more advantageous.
- Type
- Chapter
- Information
- Keeping Family in an Age of Long Distance Trade, Imperial Expansion, and Exile, 1550–1850 , pp. 103 - 126Publisher: Amsterdam University PressPrint publication year: 2020