Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-27T05:08:29.732Z Has data issue: false hasContentIssue false

4 - Paradosis

Published online by Cambridge University Press:  06 November 2009

Get access

Summary

‘I commend you because you… maintain the traditions even as I have delivered them to you’

(1 Cor. 11:2).

‘So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter’

(2 Thess. 2: 15).

Tradition in the hellenistic world

Greek culture differs from Hebrew in that it has no overriding concern with a paramount revelation given and received historically. Tradition nevertheless operates within the culture in relation to ancient epic and gnomic poetry and is held to be an essential part of moral education. After the pupil had mastered the alphabet and could understand the written word, he was confronted by ‘the works of good poets to read’ and compelled to learn them by heart with a view to moral improvement. His teacher chose ‘such poems as contain moral admonitions, and many a narrative interwoven with praise and panegyric on the worthies of old, in order that the boy may admire and emulate and strive to become such himself. Rote learning was the basic way of receiving and absorbing such tradition, which was presumed to have important implications for moral improvement. Nicerates is reported as saying: ‘my father, designing to make a virtuous man of me, ordered me to get by heart every verse of Homer; and I believe I can repeat to you at this minute the whole Iliad and Odyssey’.

Type
Chapter
Information
Kerygma and Didache
The Articulation and Structure of the Earliest Christian Message
, pp. 101 - 125
Publisher: Cambridge University Press
Print publication year: 1980

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Paradosis
  • James I. H. McDonald
  • Book: Kerygma and Didache
  • Online publication: 06 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511520419.006
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Paradosis
  • James I. H. McDonald
  • Book: Kerygma and Didache
  • Online publication: 06 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511520419.006
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Paradosis
  • James I. H. McDonald
  • Book: Kerygma and Didache
  • Online publication: 06 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511520419.006
Available formats
×