Book contents
- Frontmatter
- Contents
- Acknowledgements
- Chronology
- Further reading
- Note on texts and translations
- Introduction
- Philosophical and theological writings
- 1 The Christianity of reason (c. 1753)
- 2 On the reality of things outside God (1763)
- 3 Spinoza only put Leibniz on the track of [his theory of] pre-established harmony (1763)
- 4 On the origin of revealed religion (1763 or 1764)
- 5 Leibniz on eternal punishment (1773)
- 6 [Editorial commentary on the ‘Fragments’ of Reimarus, 1777]
- 7 On the proof of the spirit and of power (1777)
- 8 The Testament of St John (1777)
- 9 A rejoinder (1778)
- 10 A parable (1778)
- 11 Axioms (1778)
- 12 New hypothesis on the evangelists as merely human historians (1778)
- 13 Necessary answer to a very unnecessary question of Herr Hauptpastor Goeze of Hamburg (1778)
- 14 The religion of Christ (1780)
- 15 That more than five senses are possible for human beings (c. 1780)
- 16 Ernst and Falk: dialogues for Freemasons (1778–80)
- 17 The education of the human race (1777–80)
- 18 [Friedrich Heinrich Jacobi, Recollections of conversations with Lessing in July and August 1780 (1785)]
- Index
- Cambridge texts in the history of philosophy
14 - The religion of Christ (1780)
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Chronology
- Further reading
- Note on texts and translations
- Introduction
- Philosophical and theological writings
- 1 The Christianity of reason (c. 1753)
- 2 On the reality of things outside God (1763)
- 3 Spinoza only put Leibniz on the track of [his theory of] pre-established harmony (1763)
- 4 On the origin of revealed religion (1763 or 1764)
- 5 Leibniz on eternal punishment (1773)
- 6 [Editorial commentary on the ‘Fragments’ of Reimarus, 1777]
- 7 On the proof of the spirit and of power (1777)
- 8 The Testament of St John (1777)
- 9 A rejoinder (1778)
- 10 A parable (1778)
- 11 Axioms (1778)
- 12 New hypothesis on the evangelists as merely human historians (1778)
- 13 Necessary answer to a very unnecessary question of Herr Hauptpastor Goeze of Hamburg (1778)
- 14 The religion of Christ (1780)
- 15 That more than five senses are possible for human beings (c. 1780)
- 16 Ernst and Falk: dialogues for Freemasons (1778–80)
- 17 The education of the human race (1777–80)
- 18 [Friedrich Heinrich Jacobi, Recollections of conversations with Lessing in July and August 1780 (1785)]
- Index
- Cambridge texts in the history of philosophy
Summary
For the Father also seeketh those who thus worship him.
John 4. 23Whether Christ was more than a human being is a problem. That he was a true human being – if he was a human being at all – and that he never ceased to be a human being is not in dispute.
Consequently, the religion of Christ and the Christian religion are two quite different things.
The former, the religion of Christ, is that religion which he himself recognised and practised as a human being; which every human being can share with him; and which every human being must be all the more eager to share with him, the more exalted and amiable a character he ascribes to Christ as merely human.
The latter, the Christian religion, is that religion which takes it as true that he was more than a human being, and makes Christ himself, as such, an object of its worship.
How these two religions, the religion of Christ and the Christian religion, can exist in Christ as one and the same person is inconceivable.
The doctrines and principles of both can scarcely be found in one and the same book. It is evident at least that the former, namely the religion of Christ, is contained in the evangelists quite differently from the Christian religion.
The religion of Christ is contained in them in the most clear and distinct language.
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- Lessing: Philosophical and Theological Writings , pp. 178 - 179Publisher: Cambridge University PressPrint publication year: 2005