Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Books
  3. Liturgy and Literature in the Making of Protestant England
  • Cited by 20
Publisher:
Cambridge University Press
Online publication date:
September 2009
Print publication year:
2007
Online ISBN:
9780511483929
DOI:
https://doi.org/10.1017/CBO9780511483929
Subjects:
Literature, Renaissance and Early Modern Literature, Religion, Church History
Information

Book description

The Book of Common Prayer is one of the most important and influential books in English history, but it has received relatively little attention from literary scholars. This study seeks to remedy this by attending to the prayerbook's importance in England's political, intellectual, religious, and literary history. The first half of the book presents extensive analyses of the Book of Common Prayer's involvement in early modern discourses of nationalism and individualism, and argues that the liturgy sought to engage and textually reconcile these potentially competing cultural impulses. In its second half, Liturgy and Literature traces these tensions in subsequent works by four major authors - Sidney, Shakespeare, Milton, and Hobbes - and contends that they operate within the dialectical parameters laid out in the prayerbook decades earlier. Rosendale's analyses are supplemented by a brief history of the Book of Common Prayer, and by an appendix which discusses its contents.

Reviews

Review of the hardback:'Timothy Rosendale's Liturgy and Literature in the Making of Protestant England is an ambitious, innovative, and rewarding study of the liturgical underpinnings of English literary and national culture in the early modern era. … produces a significant payoff … this book should have a powerful and sustained impact in the field. It offers an innovative thesis and generates new avenues of inquiry into the complex intersection of religious and literary discourses in the period.'

Source: Renaissance Quarterly

Review of the hardback:'Among the most notable, well-written books that I read this past year, I would highlight … Liturgy and Literature in the Making of Protestant England … Timothy Rosendale … examines the crucial role that a more foundational religious text played in early modern England.'

Source: Studies in English Literature 1500–1900

Review of the hardback:'Rosendale's Liturgy and Literature is upliftingly good reading, which can be warmly recommended to scholars working in the field.'

Source: Anglistik: International Journal of English Studies

'Rosendale is an astute reader and interpreter of texts, and his arguments are subtle, stimulating and provocative.'

Source: The Journal of Ecclesiastical History

'… an emotional as well as an intellectual experience.'

Source: Bibliographical Bulletin of the International Arthurian Society

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

Contents

Contents
References
Bibliography
Bibliography
Aers, David. “New Historicism and the Eucharist.”Journal of Medieval and Early Modern Studies 33. 2 (Spring 2003): 241–59.
Althusser, Louis. “Ideology and Ideological State Apparatuses.” In Lenin and Philosophy and other Essays, trans. Brewster, Ben. London: New Left Books, 1971, 127–86.
Anderson, Benedict. Imagined Communities. 2nd edn. London: Verso, 1991.
Anderson, Judith. “Language and History in the Reformation: Cranmer, Gardiner, and the Words of Institution.”Renaissance Quarterly 54. 1 (Spring 2001): 20–51.
Arnoult, Sharon. “‘Spiritual and Sacred Publique Actions’: The Book of Common Prayer and the Understanding of Worship in the Elizabethan and Jacobean Church of England.” In Eric J. Carlson, ed., Religion and the English People. 1500–1640: New Voices. New Perspectives. Sixteenth Century Essays and Studies, 45 (1998): 25–48.
Arnoult, Sharon. “Defining an ‘English Church:’ The ‘Troubles at Frankfurt’ and The Book of Common Prayer.” In Wright, J. Robert and Lytle, G. F., eds. Essays in the Book of Common Prayer. Sewanee, TN: University of the South, 2003.
Ayris, Paul, and Selwyn, David, eds. Thomas Cranmer: Churchman and Scholar. New York: Boydell Press, 1993.
Bale, John. The Complete Plays of John Bale. Ed. Happé, Peter. Cambridge: D. S. Brewer, 1985.
Barish, Jonas. The Antitheatrical Prejudice. Berkeley: University of California Press, 1981.
Beckwith, Sarah. “Stephen Greenblatt's Hamlet and the Forms of Oblivion.”Journal of Medieval and Early Modern Studies 33. 2 (Spring 2003): 261–80.
Betteridge, Thomas. Tudor Histories of the English Reformations, 1530–83. Aldershot: Ashgate, 1999.
Bell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.
Bloom, Clive, ed. Jacobean Poetry and Prose: Rhetoric, Representation and the Popular Imagination. New York: St. Martin's Press, 1988.
Booty, John, ed. The Book of Common Prayer 1559. Charlottesville: University of Virginia Press for the Folger Shakespeare Library, 1976.
Booty, John, ed. The Godly Kingdom of Tudor England. Wilton, CT: Morehouse-Barlow, 1981.
Bossy, John. “Some Elementary Forms of Durkheim.”Past & Present 95 (May 1982): 3–18.
Bossy, John. “The Mass as a Social Institution 1200–1700.”Past & Present 100 (August 1983): 29–61.
Bourdieu, Pierre. Language and Symbolic Power, ed. Thompson, John B.. Cambridge, MA: Harvard University Press, 1991.
Bourgeault, Cynthia. “The Aesthetic Dimension in the Liturgy: A Theological Perspective for Literary Historians.”University of Toronto Quarterly 52. 1 (Fall 1982): 9–19.
Bradford, John. The Writings of John Bradford. Ed. Townsend, Aubrey. Cambridge: Parker Society, 1848.
Brightman, F. E.The English Rite. 2 vols. London: Rivingtons, 1915.
Brook, Stella. The Language of the Book of Common Prayer. New York: Oxford University Press, 1965.
Brooks, Cleanth, and Heilman, Robert. Understanding Drama. New York: Henry Holt, 1945.
Brooks, Peter Newman, ed. Seven-Headed Luther. Oxford: Clarendon Press, 1983.
Brooks, Peter Newman, Thomas Cranmer's Doctrine of the Eucharist. 2nd edn. London: Macmillan, 1992.
Burke, Kenneth. The Philosophy of Literary Form: Studies in Symbolic Action. Baton Rouge: Louisiana State University Press, 1941.
Butler, Judith. “Contingent Foundations: Feminism and the Question of ‘Postmodernism.’” In Butler, Judith and Scott, Joan W., eds. Feminists Theorize the Political. London: Routledge, 1992, 3–21.
Butler, Martin. Theatre and Crisis, 1632–1642. London: Cambridge University Press, 1984.
Butterworth, Charles. The English Primers (1529–1545). Philadelphia: University of Pennsylvania Press, 1953.
Calvin, John. Institutes of the Christian Religion, trans. John Allen. Grand Rapids, MI: Eerdmans, 1949.
Carrithers, Gale H., and Hardy, James D.. Age of Iron: English Renaissance Tropologies of Love and Power. Baton Rouge: Louisiana State University Press, 1998.
Chambers, A. B.Transfigured Rites in Seventeenth-Century English Poetry. Columbia: University of Missouri Press, 1992.
Chapman, Alison. “Now and Then: Sequencing the Sacred in Two Protestant Calendars.”Journal of Medieval and Early Modern Studies 33. 2 (Spring 2003): 91–123.
Chauvet, Louis, and Lumbala, François Kabasele, eds. Liturgy and the Body. London: SCM Books, 1995.
Chronicle of Convocation 1881. London: Rivingtons, 1881.
Clarke, W. K. L.Liturgy and Worship: A Companion to the Prayer Books of the Anglican Communion. London: Society for Promoting Christian Knowledge, 1932.
Collinson, Patrick. “Biblical Rhetoric: The English Nation and National Sentiment in the Prophetic Mode.” In McEachern, Claire and Shuger, Debora, eds., Religion and Culture in Renaissance England. Cambridge: Cambridge University Press, 1997, 15–45.
Copleston, Frederick. A History of Philosophy, vol. iii: Late Medieval and Renaissance Philosophy. New York: Doubleday, 1953.
Cornwall, Julian. Revolt of the Peasantry 1549. London: Routledge and Kegan Paul, 1977.
Corrigan, Philip, and Sayer, Derek. The Great Arch: English State Formation as Cultural Revolution. Oxford: Basil Blackwell, 1985.
Coverdale, Miles. Remains of Miles Coverdale, ed. Pearson, George. Cambridge: Parker Society, 1846.
Cox, John D.Shakespeare and the Dramaturgy of Power. Princeton: Princeton University Press, 1989.
Cranmer, Thomas. Writings and Disputations of Thomas Cranmer … Relative to the Sacrament of the Lord's Supper. Ed. Cox, J. E.. Cambridge: Parker Society, 1844.
Cranmer, Thomas Miscellaneous Writings and Letters of Thomas Cranmer. Ed. Cox, J. E.. Cambridge: Parker Society, 1846.
Cressy, David. Literacy and the Social Order: Reading and Writing in Tudor and Stuart England. Cambridge: Cambridge University Press, 1980.
Cressy, David. Bonfires and Bells: National Memory and the Protestant Calendar in Elizabethan and Stuart England. Berkeley: University of California Press, 1989.
Cressy, DavidBirth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England. Oxford: Oxford University Press, 1997.
Cuming, G. J.A History of Anglican Liturgy. London: Macmillan, 1982; 1st edn, 1969.
Cuming, G. J.The Godly Order: Texts and Studies Relating to the Book of Common Prayer. London: Macmillan, 1983.
Cummings, Brian. The Literary Culture of the Reformation: Grammar and Grace. New York: Oxford University Press, 2002.
Daniell, David. The Bible in English. New Haven: Yale University Press, 2003.
Danielson, Dennis, ed. The Cambridge Companion to Milton. New York: Cambridge University Press, 1989.
Davies, Catharine. A Religion of the Word: the Defence of the Reformation in the Reign of Edward VI. New York: Manchester University Press, 2002.
Davies, Horton. Worship and Theology in England from Cranmer to Hooker. Princeton: Princeton University Press, 1970.
Deleuze, Gilles. Proust and Signs. New York: George Braziller, 1972.
Dews, Peter. “Power and Subjectivity in Foucault.”New Left Review 144 (1984): 72–95.
Dickens, A. G.The English Reformation. 2nd edn. University Park, PA: Penn State University Press, 1989.
Diehl, Huston. “Observing the Lord's Supper and the Lord Chamberlain's Men: The Visual Rhetoric of Ritual and Play in Early Modern England.”Renaissance Drama 22 (1991): 147–74.
Diehl, Huston. Staging Reform, Reforming the Stage: Protestantism and Popular Theater in Early Modern England. Ithaca, NY: Cornell University Press, 1997.
Dix, Gregory. The Shape of the Liturgy. London: Dacre Press, 1975.
Dollimore, Jonathan. Radical Tragedy. Chicago: University of Chicago Press, 1984.
Dollimore, Jonathan and Sinfield, Alan, eds. Political Shakespeare: New Essays in Cultural Materialism. Ithaca, NY: Cornell University Press, 1985.
Dollimore, Jonathan and Alan Sinfield. “History and Ideology, Masculinity and Miscegenation: The Instance of Henry V.” In Sinfield, Alan, Faultlines: Cultural Materialism and the Politics of Dissident Reading. Berkeley: University of California Press, 1992, 109–42.
Duffy, Eamon. The Stripping of the Altars: Traditional Religion in England 1400–1580. New Haven: Yale University Press, 1992.
Elton, G. R.Policy and Police. Cambridge: Cambridge University Press, 1972.
Elton, G. R.The Tudor Constitution. 2nd edn. Cambridge: Cambridge University Press, 1982.
Elton, G. R.England under the Tudors. 3rd edn. London: Routledge, 1991.
Elyot, Thomas. The boke named the governour. Ed. Rude, Donald W.. New York: Garland, 1992.
Febvre, Lucien, and Martin, Henri-Jean. The Coming of the Book, trans. David Gerard. London: New Left Books, 1976.
Ferguson, Margaret W.Trials of Desire: Renaissance Defenses of Poetry. New Haven: Yale University Press, 1983.
Ferrell, Lori Anne. “Kneeling and the Body Politic.” In Hamilton, Donna B. and Strier, Richard, eds. Religion, Politics and Literature in Post-Reformation England. New York: Cambridge University Press, 1996, 70–92.
Fish, Stanley. Surprised by Sin: The Reader in Paradise Lost. 2nd edn. London: Macmillan, 1997.
Fletcher, Anthony. Tudor Rebellions. Harlow: Longman, 1983.
Forker, Charles R.Richard II, 1780–1920. London: Athlone Press, 1998.
Foucault, Michel. Discipline and Punish, trans. Sheridan, Alan. New York: Vintage, 1979.
Foucault, Michel“The Subject and Power.”Critical Inquiry 8 (Summer 1982): 777–95.
Fox, A. G., and Guy, John, eds. Reassessing the Henrician Age. Oxford: Basil Blackwell, 1986.
Foxe, John. The Acts and Monuments. Ed. Pratt, Josiah. 8 vols. London: Religious Tract Society, 1877.
Frere, W. H., and Douglas, E. C., eds. Puritan Manifestoes. London: SPCK, 1954.
Gasquet, F. A., and Bishop, Edmund. Edward VI and the Common Prayer. London: John Hodges, 1890.
Gee, H., and Hardy, W. H., eds. Documents Illustrative of the History of the English Church. London: Macmillan, 1896.
Gellrich, Jesse M.The Idea of the Book in the Middle Ages. Ithaca, NY: Cornell University Press, 1985.
Gless, Darryl J.Interpretation and Theology in Spenser. Cambridge: Cambridge University Press, 1994.
Green, Ian. Print and Protestantism in Early Modern England. New York: Oxford University Press, 2000.
Greenblatt, Stephen. Renaissance Self-Fashioning: From More to Shakespeare. Chicago: University of Chicago Press, 1980.
Greenblatt, Stephen“Invisible Bullets: Renaissance Authority and its Subversion, Henry IV and Henry V.” In Jonathan Dollimore and Alan Sinfield, eds. Political Shakespeare: New Essays in Cultural Materialism. Ithaca, NY: Cornell University Press, 1985, 18–47.
Greenblatt, Stephened. Representing the English Renaissance. Berkeley: University of California Press, 1988.
Greenblatt, Stephen“Shakespeare and the Exorcists.” In Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England. Berkeley: University of California Press, 1988, 94–128.
Greenblatt, Stephenand Gallagher, Catherine. Practicing New Historicism. Chicago: University of Chicago Press, 2000.
Greene, Thomas M.“Ritual and Text in the Renaissance.”Canadian Review of Comparative Literature 18. 2–3 (June/September 1991): 179–97.
Gregory, Brad S.Salvation at Stake: Christian Martyrdom in Early Modern Europe. Cambridge, MA: Harvard University Press, 1999.
Grossman, Marshall. “Milton's Dialectical Visions.”Modern Philology (August 1984): 23–39.
Guibbory, Achsah. Ceremony and Community from Herbert to Milton. Cambridge: Cambridge University Press, 1998.
Guy, John. “Thomas Cromwell and the Intellectual Origins of the Henrician Revolution.” In A. G. Fox and John Guy, eds. Reassessing the Henrician Age. Oxford: Basil Blackwell, 1986.
Guy, John. Tudor England. New York: Oxford University Press, 1988.
Haigh, Christopher. The English Reformation Revised. Cambridge: Cambridge University Press, 1987.
Haigh, ChristopherEnglish Reformations: Religion, Politics, and Society under the Tudors. Oxford: Clarendon Press, 1993.
Hall, Basil. “Cranmer's Relations with Erasmianism and Lutheranism.” In Paul Ayris and David Selwyn, eds. Thomas Cranmer: Churchman and Scholar. New York: Boydell Press, 1993, 3–37.
Hamilton, Donna B., and Strier, Richard, eds. Religion, Politics, and Literature in Post-Reformation England, 1540–1688. New York: Cambridge University Press, 1996.
Harrison, D. E.Common Prayer in the Church of England. London: SPCK, 1969.
Harrison, Peter. The Bible, Protestantism, and the Rise of Natural Science. Cambridge: Cambridge University Press, 1998.
Haskin, Dayton. Milton's Burden of Interpretation. Philadelphia: University of Pennsylvania Press, 1994.
Helgerson, Richard. Forms of Nationhood: The Elizabethan Writing of England. Chicago: University of Chicago Press, 1992.
Herman, Peter C.Squitter-wits and Muse-haters: Sidney, Spenser, Milton, and Renaissance Antipoetic Sentiment. Detroit: Wayne State University Press, 1996.
Hetherington, Robert. The Compilers of the Book of Common-Prayer of the Church of England. Birmingham: privately pub., 1968.
Highley, Christopher, and King, John, eds. John Foxe and His World. Aldershot: Ashgate, 2002.
Hobbes, Thomas. Behemoth, or the Long Parliament. Ed. Tonnies, Ferdinand and Holmes, Stephen. Chicago: University of Chicago Press, 1990.
Hobbes, ThomasLeviathan. Ed. Curley, Edwin. Cambridge: Hackett, 1994.
Holderness, Graham. “‘The Scripture Moveth Us in Sundry Places’: Strategies of Persuasion in Sixteenth-Century Anglican Liturgy.”Reformation and Renaissance Review 2 (December 1999): 20–37.
Hooker, Richard. The Works of Richard Hooker. Ed. Hill, W. Speed. 5 vols. Cambridge, MA: Harvard University Press, Belknap Press, 1977–82.
Hooper, John. Early Writings. Ed. Carr, Samuel. Cambridge: Parker Society, 1843.
Houston, Julia. “Transubstantiation and the Sign: Cranmer's Drama of the Lord's Supper.”Journal of Medieval and Renaissance Studies 24 (Winter 1994): 113–30.
Howard, Jean E.The Stage and Social Struggle in Early Modern England. London: Routledge, 1994.
Hughes, Paul, and Larkin, James, eds. Tudor Royal Proclamations. 3 vols. New Haven: Yale University Press, 1964–9.
Hunt, Arnold. “The Lord's Supper in Early Modern England.”Past & Present 161 (November 1998): 39–83.
Janelle, Pierre. Obedience in Church and State: Three Political Tracts by Stephen Gardiner. Cambridge: Cambridge University Press, 1930.
Jones, Cheslyn, ed. The Study of Liturgy. New York: Oxford University Press, 1978.
Jones, Richard F.The Triumph of the English Language. London: Oxford University Press, 1953.
Kastan, David Scott. “‘The noyse of the new Bible’: Reform and Reaction in Henrician England.” In Clare McEachern and Debora Shuger, eds. Religion and Culture in Renaissance England. New York: Cambridge University Press, 1997, 46–68.
Kay, Dennis, ed. Sir Philip Sidney: An Anthology of Modern Criticism. Oxford: Clarendon Press, 1987.
Kelly, Faye. Prayer in Sixteenth Century England. Gainesville: University of Florida Press, 1966.
Kertzer, David I. Ritual, Politics, and Power. New Haven: Yale University Press, 1988.
Ketley, Joseph, ed. The Two Liturgies, A.D. 1549, and A.D. 1552: with other documents set forth by authority in the reign of King Edward VI. Cambridge: Parker Society, 1844.
King, John N.English Reformation Literature. Princeton: Princeton University Press, 1982.
King, John N.Tudor Royal Iconography. Princeton: Princeton University Press, 1989.
King, John N.Spenser's Poetry and the Reformation Tradition. Princeton: Princeton University Press, 1990.
King, John N.“Henry VIII as David: The King's Image and Reformation Politics.” In Herman, Peter, ed. Rethinking the Henrician Era. Chicago: University of Illinois Press, 1994, 78–92.
Knapp, Jeffrey. “Preachers and Players in Shakespeare's England.”Representations 44 (Fall 1993): 29–59.
Knapp, Jeffrey. Shakespeare's Tribe: Church, Nation, and Theater in Renaissance England. Chicago: University of Chicago Press, 2002.
Krapp, G. P.The Rise of English Literary Prose. New York: F. Ungar, 1963.
Lake, Peter, ed. Protestantism and the National Church in Sixteenth Century England. London: Croom Helm, 1987.
Lake, PeterAnglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker. London: Unwin Hyman, 1988.
Lausten, Martin Schwarz. “Lutherus: Luther and the Princes.” In Peter N. Brooks, ed. Seven-Headed Luther, 51–76.
Legg, J. Wickham, ed. Cranmer's Liturgical Projects, edited from British Museum MS Royal, 7.B.IV. London: Henry Bradshaw Society, 1915.
Lentricchia, Frank. Criticism and Social Change. Chicago: University of Chicago Press, 1983.
Leuenberger, Samuel. Archbishop Cranmer's Immortal Bequest. Grand Rapids, MI: Eerdmans, 1990.
Levao, Ronald. “Sidney's Feigned Apology.” In Dennis Kay, ed. Sir Philip Sidney: An Anthology of Modern Criticism, 127–46.
Lewalski, Barbara Kiefer. Protestant Poetics and the Seventeenth-Century Religious Lyric. Princeton: Princeton University Press, 1979.
Lewis, C. S.English Literature in the Sixteenth Century, Excluding Drama. Oxford: Clarendon Press, 1954.
Loades, David M.The Oxford Martyrs. London: Batsford, 1970.
Loades, David M.ed. Faith and Identity: Christian Political Experience. Oxford: Basil Blackwell, 1990.
Loades, David M.Politics, Censorship, and the English Reformation. London: Pinter, 1991.
Loades, David M.ed. John Foxe and the English Reformation. Aldershot: Scolar Press, 1997.
Louth, Andrew. “The Body in Western Catholic Christianity.” In Coakley, Sarah, ed. Religion and the Body. Cambridge: Cambridge University Press, 1997, 111–30.
Luther, Martin. Works. Ed. Pelikan, Jaroslav. 55 vols. St. Louis, MI: Concordia, 1955–86.
Lyons, John D., and Nichols, Stephen G., eds. Mimesis: From Mirror to Method, Augustine to Descartes. Hanover, NH: Dartmouth University Press, 1982.
McCoy, Richard C.Alterations of State: Sacred Kingship in the English Reformation. New York: Columbia University Press, 2002.
MacCulloch, Diarmaid. “The Myth of the English Reformation.”Journal of British Studies 30. 1 (January 1991): 1–19.
MacCulloch, Diarmaid. Thomas Cranmer: A Life. New Haven: Yale University Press, 1996.
McEachern, Claire. The Poetics of English Nationhood, 1590–1612. New York: Cambridge University Press, 1996.
McEachern, Claireand Shuger, Debora, eds. Religion and Culture in Renaissance England. Cambridge: Cambridge University Press, 1997.
McGrath, Alister. The Intellectual Origins of the European Reformation. Oxford: Basil Blackwell, 1987.
Mallette, Richard. Spenser and the Discourses of Reformation England. London: University of Nebraska Press, 1997.
Maltby, Judith. Prayer Book and People in Elizabethan and Early Stuart England. Cambridge: Cambridge University Press, 1998.
Marcus, Leah S.The Politics of Mirth: Jonson, Herrick, Milton, Marvell, and the Defense of Old Holiday Pastimes. Chicago: University of Chicago Press, 1986.
Marshall, John S.Hooker's Theology of Common Prayer. Sewanee, TN: University of the South, 1956.
Marshall, Peter, ed. The Impact of the English Reformation, 1500–1640. London: Arnold, 1997.
Marshall, Peterand Ryrie, Alec, eds. The Beginnings of English Protestantism. Cambridge: Cambridge University Press, 2002.
Marsilius of Padua. Defensor Pacis, trans. Gewirth, Alan. Toronto: Medieval Academy of America, 1980.
Milton, John. Complete Prose Works. 8 vols. New Haven: Yale University Press, 1953–82.
Milton, JohnComplete Poems and Major Prose. Ed. Hughes, Merritt Y.. Indianapolis: Bobbs-Merrill, 1957.
Montrose, Louis A.“The Purpose of Playing: Reflections on a Shakespearean Anthropology.”Helios 7 (1980): 51–74.
Montrose, Louis A.The Purpose of Playing: Shakespeare and the Cultural Politics of the Elizabethan Theatre. Chicago: University of Chicago Press, 1996.
Moore, J. L.Tudor-Stuart Views on the Growth, Status, and Destiny of the English Language. Halle: Verlag von Max Niemeyer, 1910.
Morrill, Bruce, ed. Bodies of Worship: Explorations in Theory and Practice. Collegeville, MN: The Liturgical Press, 1999.
Morrill, John, ed. Reactions to the English Civil War. New York: St. Martin's Press, 1983.
Morrill, John, The Nature of the English Revolution. New York: Longman, 1993.
Mueller, Janel. The Native Tongue and the Word. Chicago: University of Chicago Press, 1984.
Noble, Richmond. Shakespeare's Biblical Knowledge and Use of the Book of Common Prayer. London: SPCK, 1935.
O'Day, Rosemary. The Debate on the English Reformation. London: Methuen, 1986.
O'Donovan, Joan Lockwood. Theology of Law and Authority in the English Reformation. Atlanta: Scholars Press for Emory University, 1991.
Orr, D. Alan. “Sovereignty, Supremacy, and the English Civil War.”History 87 (October 2002): 474–90.
Perham, M., ed. The Renewal of Common Prayer. London: SPCK, 1993.
Pickstock, Catherine. “Liturgy and Language.” In Bradshaw, Paul and Spinks, Brian, eds. Liturgy in Dialogue. London: SPCK, 1993.
Pocock, Nicholas. Troubles Connected with the Prayer Book of 1549. Westminster: Camden Society, 1884.
Procter, F., and Frere, W. H.. A New History of the Book of Common Prayer. London: Macmillan, 1905.
Public Acts and General Synod Measures 1974. London: HMSO, 1975.
Rabkin, Norman. “Rabbits, Ducks, and Henry V.”Shakespeare Quarterly 28 (1977): 279–96.
Rackin, Phyllis. Stages of History. Ithaca, NY: Cornell University Press, 1990.
Ranum, Orest, ed. National Consciousness, History, and Political Culture in Early Modern Europe. Baltimore: Johns Hopkins University Press, 1975.
Rappaport, Roy. Ecology, Meaning, and Ritual. Richmond, CA: North Atlantic Books, 1979.
Rappaport, Roy. “Veracity, Verity, and Verum in Liturgy.”Studia Liturgica 23 (1993): 35–50.
Rappaport, RoyRitual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.
Ratcliff, E. C., ed. The First and Second Prayer Books of Edward VI. London: J. M. Dent, 1949.
Reichert, John. Milton's Wisdom: Nature and Scripture in Paradise Lost. Ann Arbor: University of Michigan Press, 1992.
Rex, Richard. Henry VIII and the English Reformation. New York: St. Martin's Press, 1993.
Ridley, Nicholas. Works. Ed. Christmas, Henry. Cambridge: Parker Society, 1841.
Robinson, Hastings, ed. Original Letters Relative to the English Reformation. Cambridge: Parker Society, 1847.
Robinson, Ian. The Establishment of Modern English Prose in the Reformation and the Enlightenment. Cambridge: Cambridge University Press, 1998.
Rose-Troup, F.The Western Rebellion of 1549. London: Smith, Elder & Co., 1913.
Rubin, Miri. Corpus Christi: The Eucharist in Late Medieval Culture. New York: Cambridge University Press, 1991.
Rumrich, John. Milton Unbound: Controversy and Reinterpretation. New York: Cambridge University Press, 1996.
Russell, Thomas, ed. The Works of the English Reformers: William Tyndale and John Frith, 3 vols. London: Ebenezer Palmer, 1831.
Scarisbrick, J.The Reformation and the English People. Oxford: Blackwell, 1985.
Schoenfeldt, Michael. “Recent Studies in the English Renaissance.”Studies in English Literature 44. 1 (Winter 2004): 189–228.
Schroeder, H. J.Canons and Decrees of the Council of Trent. London: B. Herder, 1941.
Schultz, Howard. Milton and Forbidden Knowledge. New York: Modern Language Association, 1955.
Schwarz, Hans. Divine Communication: Word and Sacrament in Biblical, Historical, and Contemporary Perspective. Philadelphia: Fortress Press, 1985.
Shagan, Ethan, ed. Popular Politics and the English Reformation. Cambridge: Cambridge University Press, 2003.
Shagan, Ethan, ed. Catholics and the “Protestant Nation.”New York: Manchester University Press, 2005.
Shaheen, Naseeb. Biblical References in Shakespeare's Plays. Newark: University of Delaware Press, 1999.
Shakespeare, William. The Riverside Shakespeare. Ed. Evans, G. Blakemore. New York: Houghton Mifflin, 1974.
Shrank, Cathy. Writing the Nation in Reformation England, 1530–1580. Oxford: Oxford University Press, 2002.
Shuger, Debora K.Sacred Rhetoric: The Christian Grand Style in the English Renaissance. Princeton: Princeton University Press, 1988.
Shuger, Debora K.Habits of Thought in the English Renaissance. Berkeley: University of California Press, 1990.
Shuger, Debora K.The Renaissance Bible: Scholarship, Sacrifice, and Subjectivity. Berkeley: University of California Press, 1994.
Shuger, Debora K. “Society Supernatural.” In Claire McEachern and Debora Shuger, eds. Religion and Culture in Renaissance England. Cambridge: Cambridge University Press, 1997, 116–41.
Sidney, Sir Philip. Miscellaneous Prose of Sir Philip Sidney. Ed. Duncan-Jones, Katherine and Dorsten, Jan. Oxford: Clarendon Press, 1973.
Skinner, Quentin, The Foundations of Modern Political Thought. 2 vols. Cambridge: Cambridge University Press, 1978.
Smarr, Janet Levarie, ed. Historical Criticism and the Challenge of Theory. Urbana: University of Illinois Press, 1993.
Smith, Alan G. R.The Emergence of a Nation State: The Commonwealth of England, 1529–1660. London: Longman, 1984.
Smith, Anthony. National Identity. Harmondsworth: Penguin, 1991.
Spurgeon, D. An Edition of Three Tudor Dialogues. Ph.D. thesis, University of Illinois at Urban-Champaign, 1967; ptd. UMI, 1975.
Stone, Darwell. A History of the Doctrine of the Holy Eucharist. 2 vols. London: Longmans, Green, & Co., 1909.
Strier, Richard. Resistant Structures: Particularity, Radicalism, and Renaissance Texts. Berkeley: University of California Press, 1995.
Strier, Richard“Milton against Humility.” In Claire McEachern and Debora Shuger, eds. Religion and Culture in Renaissance England. Cambridge: Cambridge University Press, 1997, 258–86.
Targoff, Ramie. “The Performance of Prayer: Sincerity and Theatricality in Early Modern England.”Representations 60 (Fall 1997): 49–69.
Targoff, Ramie. Common Prayer: The Language of Public Devotion in Early Modern England. Chicago: University of Chicago Press, 2001.
Thompson, W. J. D. Cargill. The Political Thought of Martin Luther. Brighton: Harvester Press, 1984.
Tyndale, William. Doctrinal Treatises. Ed. Walter, Henry. Cambridge: Parker Society, 1848.
Tyndale, William. An Answer to Sir Thomas More's Dialogue. Ed. Walter, Henry. Cambridge: Parker Society, 1850.
Underwood, William. “Thomas Cromwell and William Marshall's Protestant Books.”The Historical Journal 47. 3 (2004): 517–39.
Veeser, H. Aram. The New Historicism. London: Routledge, 1989.
Wall, John N. “The Reformation in England and the Typographical Revolution.” In Gerald P. Tyson and Sylvia Wagonheim, eds. Print and Culture in the Renaissance: Essays on the Advent of Printing in Europe. Newark, DE: University of Delaware Press, 1986.
Wall, John N.Transformations of the Word: Spenser, Herbert, Vaughan. Athens, GA: University of Georgia Press, 1988.
Waller, Gary, and Moore, Michael, eds. Sir Philip Sidney and the Interpretation of Renaissance Culture. London: Croom Helm, 1984.
Weimann, Robert. “Discourse, Ideology, and the Crisis of Authority.” REAL 5 (1987): 109–40.
Weimann, Robert. “‘Bifold Authority’ in Reformation Discourse: Authorization, Representation, and Early Modern ‘Meaning.’” In Janet Levarie Smarr, ed. Historical Criticism and the Challenge of Theory. Urbana: University of Illinois Press, 1993, 167–82.
Weimann, RobertAuthority and Representation in Early Modern Discourse. Baltimore: Johns Hopkins University Press, 1996.
Weiner, Andrew. Sir Philip Sidney and the Poetics of Protestantism. Minneapolis: University of Minnesota Press, 1978.
Whalen, Robert. The Poetry of Immanence: Sacrament in Donne and Herbert. Toronto: University of Toronto Press, 2002.
White, Paul Whitfield. Theatre and Reformation. Cambridge: Cambridge University Press, 1993.
Whittingham, William. A brieff discours off the troubles begonne at Franckford in Germany, Anno Domini 1554. Repr. New York: Da Capo Press, 1972.
Wojciehowski, Dolora A.Old Masters, New Subjects: Early Modern and Poststructuralist Theories of Will. Stanford: Stanford University Press, 1995.
Ziegler, Donald J.Great Debates of the Reformation. New York: Random House, 1969.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.