Skip to main content Accessibility help
×
Hostname: page-component-5c6d5d7d68-txr5j Total loading time: 0 Render date: 2024-08-15T20:39:13.845Z Has data issue: false hasContentIssue false

6 - The Invention of Medieval Studies

from III - STUDYING THE MEDIEVAL

Published online by Cambridge University Press:  05 May 2013

Alicia C. Montoya
Affiliation:
Radboud University Nijmegen
Get access

Summary

This chapter examines how out of the galant, aristocratic engagement with the medieval whose contours I have sketched in the previous chapters, there emerged during the first decades of the eighteenth century a new, scholarly approach to the Middle Ages. This new, academic medievalism had its institutional basis at the Académie royale des Inscriptions et Belles-Lettres. Originally founded by Louis XIV to compose Latin commemorative inscriptions in his honour, during the eighteenth century the Academy evolved into a full-fledged scholarly body, focusing more exclusively on historical and philological activities, and shifting its emphasis from classical to medieval subjects. This process was accelerated by a royal reform that took place in 1701, made official by lettres patentes and new statutes in 1716, and was finally consolidated by the creation of a new academic journal in which the academicians could publish their findings, the Histoire et Mémoires de l'Académie royale des Inscriptions et Belles Lettres, that began publication in 1717 and continued uninterrupted until the revolutionary era. After the first important papers by Abbé de Vertot starting around 1705 (but published only a decade later), medieval studies entered a decisive new phase in the 1720s and 1730s, when they were taken up by an illustrious group of scholars that included Denis François Secousse, Jean-Baptiste La Curne de Sainte-Palaye, Antoine Lancelot, Camille Falconet, and the comte de Caylus, among others.

Of the scholars affiliated with the eighteenth-century Académie des Inscriptions, Sainte-Palaye has traditionally been singled out and hailed as the most important medievalist, if not the actual founding father of modern medieval studies, well before the advent of the more well-known nineteenth-century French philologists such as Gaston Paris and Joseph Bédier.

Type
Chapter
Information
Medievalist Enlightenment
From Charles Perrault to Jean-Jacques Rousseau
, pp. 185 - 220
Publisher: Boydell & Brewer
Print publication year: 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×