Book contents
- Frontmatter
- Contents
- Tables and figures
- Preface
- Abbreviations and acronyms
- Central terms and concepts
- Introduction
- Prologue: The essentialist paradox in intellectual discourse on African languages
- Part One African language empowerment: concept formation and intellectualisation
- Part Two Language planning, terminology development and dictionaries
- Part Three Language in education
- Part Four Language in the professions: law, media, science and language technology
- Part Five Language, culture and intercultural communication
- Acknowledgements
- Contributors
- Index
Central terms and concepts
Published online by Cambridge University Press: 23 March 2018
- Frontmatter
- Contents
- Tables and figures
- Preface
- Abbreviations and acronyms
- Central terms and concepts
- Introduction
- Prologue: The essentialist paradox in intellectual discourse on African languages
- Part One African language empowerment: concept formation and intellectualisation
- Part Two Language planning, terminology development and dictionaries
- Part Three Language in education
- Part Four Language in the professions: law, media, science and language technology
- Part Five Language, culture and intercultural communication
- Acknowledgements
- Contributors
- Index
Summary
Indigenous African languages
In this book and limited to South Africa, the term ‘indigenous African language’, or simply ‘African language’, is used to refer to African languages of southern Bantu linguistic affiliation. Note that ‘Bantu’ is used in its original reference as a purely linguistic term to identify a unit of genealogically closely related languages in which the designation for ‘human beings’ is commonly *ba-ntu or the like, a fact that formed the basis for the internationally entrenched linguistic label ‘Bantu languages’ which was coined more than 100 years ago.
In a wider perspective, the term ‘African languages’ further implies that such languages have originated, developed and been almost exclusively spoken in Africa since the beginnings of human language during the evolutionary history of Homo sapiens, which largely took place on the African continent.
The term therefore automatically excludes Afrikaans, whose origins involve at least one extra-African language (Nederlands) which was imported to Africa from Europe in more recent history. Likewise, the term also excludes Arabic, Malagasy and all other languages of European and Asian origin which, despite their important role in Africa over considerable periods of time, by origin are foreign to Africa. In this book these languages are therefore referred to as ‘languages in Africa’.
Empowerment of languages
The notion of the empowerment of languages refers to a political agenda which targets the status, prestige and usage of formerly disempowered languages (spoken by historically and politically disadvantaged sections of populations) in order to end discrimination and marginalisation of population segments based on language. As a political agenda, it is linked to the sociolinguistic concept of the intellectualisation of languages.
Intellectualisation of languages
The notion of the intellectualisation of languages is the applied sociolinguistic counterpart of the political agenda to empower languages. It targets the usability and actual use of any language in all semantic and pragmatic domains, particularly in education (from grade R to university level and beyond) and aims at establishing any language, in particular formerly disempowered languages, on the same level as so-called international languages of wider communication.
- Type
- Chapter
- Information
- Multilingualism and Intercultural CommunicationA South African perspective, pp. xiii - xviPublisher: Wits University PressPrint publication year: 2017