Book contents
- Frontmatter
- Content
- Acknowledgments
- Chapter 1 “I Needed a Woman”
- Chapter 2 It Could Have Been Worse
- Chapter 3 “The Thug Copped It”
- Chapter 4 “This foul regime—a curse upon it!”
- Chapter 5 Travels from Language to Language
- Chapter 6 The Tongues
- Chapter 7 “All Potatoes Look Alike”
- Chapter 8 Religion
- Chapter 9 “Dinky Little Cunt” and the Young Communist League Secretary
- Chapter 10 Madonnas
- Chapter 11 The Sea of Youth
- Chapter 12 Never Out of Reach
- Chapter 13 Speaking Freely
- Chapter 14 Visiting Firemen
- Chapter 15 And the Word Was Made Flesh
- Chapter 16 Redemption (All Were Saved)
- Chapter 17 Betrayal
- Chapter 18 Light Beyond the Window
- Chapter 19 Early Farewell
- Chapter 20 Parents
- Chapter 21 Chicken Soup
- Chapter 22 Marina
- Chapter 23 The Spring of '71
- Chapter 24 Envoi
Chapter 8 - Religion
- Frontmatter
- Content
- Acknowledgments
- Chapter 1 “I Needed a Woman”
- Chapter 2 It Could Have Been Worse
- Chapter 3 “The Thug Copped It”
- Chapter 4 “This foul regime—a curse upon it!”
- Chapter 5 Travels from Language to Language
- Chapter 6 The Tongues
- Chapter 7 “All Potatoes Look Alike”
- Chapter 8 Religion
- Chapter 9 “Dinky Little Cunt” and the Young Communist League Secretary
- Chapter 10 Madonnas
- Chapter 11 The Sea of Youth
- Chapter 12 Never Out of Reach
- Chapter 13 Speaking Freely
- Chapter 14 Visiting Firemen
- Chapter 15 And the Word Was Made Flesh
- Chapter 16 Redemption (All Were Saved)
- Chapter 17 Betrayal
- Chapter 18 Light Beyond the Window
- Chapter 19 Early Farewell
- Chapter 20 Parents
- Chapter 21 Chicken Soup
- Chapter 22 Marina
- Chapter 23 The Spring of '71
- Chapter 24 Envoi
Summary
I did many politically risky things and Mother was right to say that if she had not applied pressure on me to leave the country with her, with my blabbering mouth I'd most likely have ended up in a labor camp in Siberia. Thank God she never found out that I'd complained about her religious pressure on me to my teacher. The Soviet Union being a militantly atheist country, such a complaint could have had unpleasant consequences for her. I might even have been forcibly taken away from her and passed on to my father and his second wife. (In my defense, I can only say that I complained to the same teacher that Mother had hoped would bring her husband back, that is, this was a teacher I knew to be decent and sympathetic. Even so, it was stupid and dangerous.) The young woman was very understanding; she nodded and said: “It's her undereducated generation with its superstitions; make allowances for your mother and don't pay attention to her religious poppycock.”
As I approached thirteen, Mother became determined that my Bar Mitzva should be celebrated in the Riga synagogue. I had been against this, and so had Father, but, typically, our objections had been overruled, even though it was he who had to pay for my teacher.
Religious instruction was only semi–legal, if not forbidden outright, and was still sometimes persecuted. The teacher was a funny little middle–aged fellow, with a Leninstyle cloth cap covering half of his face. He always scuttled very quickly along the corridor and into our room, so as not to draw the attention of the neighbors. I remember him warmly, mainly because of the tactful way he tried to calm things down between me and my mother on those occasions when, in protest at one of her never–ending attempts to push me too far and boss me around, I'd refuse to study with him.
Within a few weeks I could read Hebrew, albeit very haltingly, which didn't stop me from trying to assail in the original the first sentences of The Book of Ecclesiastes, whose beautiful translation into Old Russian I already knew and admired.
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- Never Out of ReachGrowing up in Tallinn, Riga, and Moscow, pp. 71 - 76Publisher: Liverpool University PressPrint publication year: 2015