Book contents
- Frontmatter
- Contents
- Introduction: “All mixed up” – thinking about religion in relation to New Age spiritualities
- Part I Rethinking New Age spiritualities
- Part II Comparing New Age beliefs and practices
- 6 Narrow New Age and broad spirituality: a comprehensive schema and a comparative analysis
- 7 Dolphins and other humans: New Age identities in comparative perspective
- 8 New Age, Sami shamanism and indigenous spirituality
- 9 The holistic milieu in context: between traditional Christianity and folk religiosity
- 10 New Age and the spirit of capitalism: energy as cognitive currency
- Part III Putting new spiritual practices to work
- Conclusion: New Age spiritualities – “good to think” in the study of religion
- Contributors
- Further reading
- Bibliography
- Index
8 - New Age, Sami shamanism and indigenous spirituality
from Part II - Comparing New Age beliefs and practices
- Frontmatter
- Contents
- Introduction: “All mixed up” – thinking about religion in relation to New Age spiritualities
- Part I Rethinking New Age spiritualities
- Part II Comparing New Age beliefs and practices
- 6 Narrow New Age and broad spirituality: a comprehensive schema and a comparative analysis
- 7 Dolphins and other humans: New Age identities in comparative perspective
- 8 New Age, Sami shamanism and indigenous spirituality
- 9 The holistic milieu in context: between traditional Christianity and folk religiosity
- 10 New Age and the spirit of capitalism: energy as cognitive currency
- Part III Putting new spiritual practices to work
- Conclusion: New Age spiritualities – “good to think” in the study of religion
- Contributors
- Further reading
- Bibliography
- Index
Summary
Prior to the late 1990s the New Age spiritualities of Northern Norway differed little from those found elsewhere in the country and in the areas of their origin. Since then, a Sami version of neo-shamanism has been established, along with a new focus on the uniqueness of the arctic north, and expressed through New Age courses and events, as well as through various secular or semi-secular tracks. Reborn as the wisdom of indigenous people in general and the Sami in particular, Sami shamanism caters for spiritual needs, but also for the more mundane needs of tourism, place branding and entertainment, and – last but not least – for Sami nation building and the ethno-political field of indigenous revival.
On one level the story of particular developments in a specific place, Sami shamanism also belongs to broader tendencies in contemporary post-secular society. It will in this chapter serve as a case study through which to explore two issues of general relevance. We are concerned, first, with the interplay between secular and spiritual dynamics, inside and outside of the New Age market. The broader influence of New Age spiritualities tends to be limited to hybrid products – products whose New Age components are open to different interpretations – with or without spiritual references, and which are ascribed at least one function of a more prosaic or secular character (Kraft 2009a).
- Type
- Chapter
- Information
- New Age SpiritualityRethinking Religion, pp. 132 - 145Publisher: Acumen PublishingPrint publication year: 2013