Skip to main content Accessibility help
×
  • Cited by 2
Publisher:
Cambridge University Press
Online publication date:
November 2023
Print publication year:
2023
Online ISBN:
9781009442770

Book description

The surging wave of indigenous politics, rights of nature, and social movements acting with rocks, rivers, glaciers, and lakes has brought to light an ecology of nonlife. Its protagonists are 'earth-beings,' geobodies that question deep-seated Western notions of personhood. Mountains in the Andes, erratic boulders, a landfill in the Swiss Alps, the sacred stones of the Standing Rock Sioux Reservation, and the works of contemporary artists who have engaged with nonlife reveal the subjectivity of beings that are not sentient and alive as biological organisms.

References

Aboriginal Areas Protection Authority (AAPA) (2013). Bootu Creek Court Case – Historic Conviction of Miner for Desecrating Sacred Site, August 2, www.aapant.org.au/system/files/fileuploads/bootu_creek_media_release_2_august_2013_1.pdf.
Agassiz, L. (2012). Études Sur Les Glaciers. Cambridge: Cambridge University Press.
Allen, C. J. (1988). The Hold Life Has: Coca and Cultural Identity in an Andean Community. Washington: Smithsonian Institution Press.
Allen, C. J. (2015). The Whole World Is Watching: New Perspectives on Andean Animism. In Bray, T. L., ed., The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes. Boulder: University Press of Colorado.
Allen, C. J. (2016a). Stones Who Love Me: Dimensionality, Enclosure and Petrification in Andean Culture. Archives de sciences sociales des religions, 174, 327–46.
Allen, C. J. (2016b). The Living Ones: Miniatures and Animation in the Andes. Journal of Anthropological Research, 72(4), 416–41.
Alloa, E. & Larison, L. (2020). Entretien avec Philippe Descola. Cités, 81, 2343.
Amago, S. (2022). Basura: Cultures of Waste in Contemporary Spain. Charlottesville: University of Virginia Press.
Anker, P. (2001). Imperial Ecology: Environmental Order in the British Empire, 1895–1945. Cambridge, MA: Harvard University Press.
Ansell-Pearson, K. (1997). Viroid Life: Perspectives on Nietzsche and the Transhuman Condition. London: Routledge.
Ari, W. (2014). Earth Politics: Religion, Decolonization, and Bolivia’s Indigenous Intellectuals. Durham, NC: Duke University Press.
Armiero, M. (2021). Wasteocene: Stories from the Global Dump. Cambridge: Cambridge University Press.
Arneil, B. (1996). John Locke and America: The Defence of English Colonialism. Oxford: Oxford University Press.
Aronoff, K., Battistoni, A., Aldana Cohen, D., Riofrancos, T. N., & Klein, N. (2019). A Planet to Win: Why We Need a Green New Deal. London: Verso.
Bakker, K. (2015). Neoliberalization of Nature. In Perreault, T., Bridge, G., & Mc Carthy, J., eds., The Routledge Handbook of Political Ecology. London: Routledge.
Baltrusaitis, J. (1957). Aberrations. Paris: Perrin.
Barca, S. (2020). Forces of Reproduction: Notes for a Counter-Hegemonic Anthropocene. Cambridge: Cambridge University Press.
Basualdo, C., ed. (2022). Rivers of Forms: Giuseppe Penone’s Drawings. Philadelphia, PA: Philadelphia Museum of Art.
Bengal, R. (2018). What Lies Beneath Lake Oahe: Looking at the Past from the Shores of Standing Rock. Lapham’s Quarterly, July 11, www.laphamsquarterly.org/roundtable/what-lies-beneath-lake-oahe.
Bennett, J. (2009). Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press.
Bernard, R., Reynard, E., & Jacob, A. (2013). Histoire de la Pierre des Marmettes et rôle de La Murithienne. Bulletin de la Murithienne, 130, 1317.
Biek, B. (2015). Concretions and Nodules in North Dakota, www.dmr.nd.gov/ndgs/ndnotes/concretions/concretions.asp.
Blaser, M. (2013). Notes toward a Political Ontology of Environmental Conflicts. In Green, L, ed., Contested Ecologies: Dialogues in the South on Nature and Knowledge. Cape Town: Human Sciences Research Council Press.
Bobbette, A. & Donovan, A., eds. (2019). Political Geology: Active Stratigraphies and the Making of Life. Cham: Palgrave.
Bonneuil, C. (2020). Der Historiker und der Planet: Planetaritatsregimes an der Schnittstelle von Welt-Okologien, ökologischen Reflexivitaten und Geo-Machten. In Adloff, F. and Neckel, S., eds., Gesellschaftstheorie im Anthropozän. Frankfurt: Campus.
Bonneuil, C. & Fressoz, J. B. (2016). The Shock of the Anthropocene: The Earth, History, and Us. New York: Verso.
Bourgeois-Gironde, S. (2020). Être la rivière (illustrated edition). Paris: PUF.
Brave Bull Allard, L. (2016). Why the Founder of Standing Rock Sioux Camp Can’t Forget the Whitestone Massacre. Yes! Solutions Journalism, September 3, www.yesmagazine.org/democracy/2016/09/03/why-the-founder-of-standing-rock-sioux-camp-cant-forget-the-whitestone-massacre.
Bray, T. L., ed. (2015). The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes. Boulder: University Press of Colorado.
Burgio, V. & Guaraldo, E. (2022). Ice Core Verticality: the Eloquence of Ice and the Visual Construction of Deep Time. Elephant & Castle, 28(2), 5668.
Burtnyk, K. (2017). LIGO Detection of Colliding Neutron Stars Spawns Global Effort to Study the Rare Event, LIGO Laboratory, October 16, www.ligo.caltech.edu/news/ligo20171016.
Busine, L., ed. (2012). Giuseppe Penone. Milan: Electa.
Caillois, R. (1985). The Writing of Stones. Charlottesville: University of Virginia Press.
Calvino, I. (2005). Romanzi e racconti. Vol. 3. Milan: Mondadori.
Calzadilla, V. & Kotzé, L. (2018). Living in Harmony with Nature? A Critical Appraisal of the Rights of Mother Earth in Bolivia. Transnational Environmental Law, 7(3), 397424.
Canguilhem, G. (2008). Knowledge of life. New York: Fordham University Press.
Castree, N. (2008). Neoliberalising Nature: The Logics of Deregulation and Reregulation. Environment and Planning A: Economy and Space, 40(1), 131–52.
Celant, G. (1989). Giuseppe Penone. Milan: Electa.
Celant, G. (2011). Arte povera: Storia e storie. Milan: Electa.
Cesaretti, E. (2020). Elemental Narratives: Reading Environmental Entanglements in Modern Italy. University Park: Penn State University Press
Chakrabarty, D. (2009). The Climate of History: Four Theses. Critical Inquiry, 35(2), 197222.
Charpentier, J. de. (1841). Essai sur les glaciers et sur le terrain erratique du bassin du Rhône. Lausanne: M. Ducloux.
Chase, Z. J. (2015). What Is a Wak’a? When Is a Wak’a? In Bray, T. L., ed., The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes. Boulder: University Press of Colorado.
Ciplet, D. & Timmons Roberts, J. (2017). Climate Change and the Transition to Neoliberal Environmental Governance. Global Environmental Change, 46, 148–56.
Clark, N. & Yusoff, K. (2017). Geosocial Formations and the Anthropocene. Theory, Culture & Society, 34(2–3), 323.
Clarke, A. C. (1968). 2001: A Space Odyssey. New York: New American Library.
Clarke, B. (2017). Rethinking Gaia: Stengers, Latour, Margulis. Theory, Culture & Society, 34(4), 326.
Clayton, S. (2020). Climate anxiety: Psychological Responses to Climate Change. Journal of Anxiety Disorders, 74(102263), 17, https://doi.org/10.1016/j.janxdis.2020.102263.
Coccia, E. (2021). Metamorphoses. Cambridge: Polity Press.
Coglitore, R. (2004). Pietre figurate. Forme del fantastico e mondo minerale. Pisa: ETS.
Cohen, J. J. (2015). Stone: An Ecology of the Inhuman. Minneapolis: University of Minnesota Press.
Colebrook, C. (2014). Essays on Extinction: Death of the Posthuman. London: Open Humanities Press.
Conseil Municipal de Genève (2003). PR-203A (159e): Frais d’assainissement de l’ancienne décharge du Nant des Grandes-Communes, https://bit.ly/3rg5MV3.
Crosby, A. (2004). Ecological Imperialism: The Biological Expansion of Europe, 900–1900. Cambridge: Cambridge University Press.
Crutzen, P. (2002). Geology of Mankind. Nature, 23(415), 23.
Curley, M. J., trans. (1979). Physiologus. Chicago, IL: University of Chicago Press.
Curtis, S. (2023). Cosmic Alchemy. Scientific American, 328(1), 30–7.
D’Avignon, R. (2020). Spirited Geobodies: Producing Subterranean Property in Nineteenth-Century Bambuk, West Africa. Technology and Culture, 61(2), 2048.
Dardot, P. & Laval, C. (2014). The New Way of the World: On Neoliberal Society. New York: Verso.
Davidson, J. (1995). Zeus and the Stone Substitute. Hermes, 123(3), 363–9.
Dean, C. J. (2010). A Culture of Stone: Inka Perspectives on Rock. Durham: Duke University Press.
Debaise, D. (2008). The Dynamics of Possession. In Skribna, D, ed., Mind that Abides. Panpsychism in the new millenium. Amsterdam: John Benjamins.
Debaise, D. (2017a). Nature as Event. The Lure of the Possible. Durham: Duke University Press
Debaise, D. (2017b). Les puissances subjectives de la nature selon Gabriel Tarde. Cahiers de philosophie de l’université de Caen, 54, 135–46, https://journals.openedition.org/cpuc/325.
de la Cadena, M. (2015). Earth Beings: Ecologies of Practice across Andean Worlds. Durham, NC: Duke University Press.
de la Cadena, M. (2023). Stengers Meets an Andean Mountain That Is Not Only Such. In Bubandt, N. & Schwarz Wentzer, T., eds., Philosophy of Fieldwork: Case Studies in Anthropological Analysis. London: Routledge.
de la Cadena, M. & Blaser, M. (2018). A World of Many Worlds. Durham, NC: Duke University Press.
De Martino, E. (2015). Magic: A Theory from the South. London: Hau Books.
Dean, C. J. (2010). A Culture of Stone: Inka Perspectives on Rock. Durham, NC: Duke University Press.
Debaise, D. (2008). The Dynamics of Possession. In Skribna, D, ed., Mind That Abides: Panpsychism in the New Millenium. Amsterdam: John Benjamins.
Debaise, D. (2017a). Nature as Event: The Lure of the Possible. Durham, NC: Duke University Press
Debaise, D. (2017b). Les puissances subjectives de la nature selon Gabriel Tarde. Cahiers de philosophie
Dehm, J. (2018). One Tonne of Carbon Dioxide Equivalent (1tCO2e). In Hohmann, J. & Joyce, D., eds., International Law’s Objects. Oxford: Oxford University Press.
Deleuze, G. (1993). The Fold: Leibniz and the Baroque. London: The Athlone Press.
Deleuze, G. & Guattari, F. (1987). A Thousand Plateaus, translated by Brian Massumi. Minneapolis: University of Minnesota Press.
Descola, P. (2005). Beyond Nature and Culture. Chicago, IL: The University of Chicago Press.
Directorate-General for Communication of the European Commission (DG COMM) (2022). Delivering the European Green Deal, https://commission.europa.eu/strategy-and-policy/priorities-2019-2024/european-green-deal_en.
Donaldson, S. & Kymlicka, W. (2011). Zoopolis: A Political Theory of Animal Rights. Oxford: Oxford University Press.
Dreyfus, H. L. & Rabinow, P. (2014). Michel Foucault: Beyond Structuralism and Hermeneutics. Chicago, IL: The University of Chicago Press.
Ejército Zapatista de Liberación Nacional (1996). Cuarta Declaración de la Selva Lacandona, January 1.
Ekberzade, B. (2018). Standing Rock: Greed, Oil and the Lakota’s Struggle for Justice. London: ZED.
Escobar, A. (2018). Designs for the Pluriverse. Durham, NC: Duke University Press.
Escobar, A., Osterweil, M., & Sharma, K. (2022). Pluriversal Horizons: Notes for an Onto-Epistemic Reorientation of Technology. In Majaca, A., ed., Incomputable Earth: Digital Technologies and the Anthropocene. London: Bloomsbury.
Esposito, R. (2012a). Third Person: Politics of Life and Philosophy of the Impersonal. Oxford: Polity.
Esposito, R. (2012b). The Dispositif of the Person. Law, Culture and The Humanities, 8(1), 1730.
Esposito, R. (2015). Persons and Things: From the Body’s Point of View. London: John Wiley & Sons.
Farrier, D. (2019). Anthropocene Poetics: Deep Time, Sacrifice Zones, and Extinctions. Minneapolis: The University of Minnesota Press
Favre, A. & Studer, B. (1867). Appel aux Suisses pour les encourager à conserver les blocs erratiques. Rheinfelden: Actes de la Société helvétique des sciences naturelles.
Federici, S. (2004). Caliban and the Witch. New York: Autonomedia.
Ferdinand, M. (2022). Decolonial Ecology: Thinking from the Caribbean World. Oxford: Polity.
Frebel, A. & Beers, T. C. (2018). The formation of the heaviest elements. Physics Today, 71(1), 30–7.
Galindo, R. J. (2017). Desierto-Piedra [Desert-Stone]. Ecozon@, 8(1), 195201.
Galindo, R. J. & Murphy Turner, M. (2021). On the Violence of the World: A Conversation with Regina José Galindo, MoMA, January 12, www.moma.org/magazine/articles/484.
García Linera, Á. (2012). Geopolítica de la Amazonía: Poder hacendal patrimonial y acumulación capitalista. La Paz: Vicepresidencia del Estado, Presidencia de la Asamblea Legislativa Plurinacional.
Gentili, D. (2021). The Age of Precarity: Endless Crisis as an Art of Government. New York: Verso Books.
Gibson, J. (2015). The Ecological Approach to Visual Perception. New York: Taylor & Francis.
Gilbert, S. F., Sapp, J., & Tauber, A. (2012). A Symbiotic View of Life: We Have Never Been Individuals. Quarterly Review of Biology, 87(4), 325–41.
Girardclos, S. (2019). Living and Working on a Waste Landfill: A Post-War Boom Legacy in Geneva. In Workshop Beyond Recycling: Crossed Perspectives on the Management of Waste, Remains and Surplus. Geneva, February 5, https://archive-ouverte.unige.ch/unige:142020.
Goethe, J. W. von (2016). The Essential Goethe, edited by Bell, M.. Princeton, NJ: Princeton University Press.
Gómez-Barris, M. (2017). The Extractive Zone: Social Ecologies and Decolonial Perspectives. Durham, NC: Duke University Press.
Górska-Zabielska, M. (2021). The Rock Garden of the Institute of Geography and Environmental Sciences, Jan Kochanowski University – A New Geo-Site in Kielce, Central Poland. Geosciences, 11(3), 113, www.mdpi.com/2076-3263/11/3/113.
Gosselin, S. & gé Bartoli, D. (2022). La condition terrestre: Habiter la Terre en communs. Paris: Seuil.
Goto, K., Kawana, T., & Imamura, F. (2010). Historical and Geological Evidence of Boulders Deposited by Tsunamis, Southern Ryukyu Islands, Japan. Earth-Science Reviews, 102(1), 7799.
Grenier, C. (2004). Giuseppe Penone. Paris: Centre Pompidou.
Grove, R. H. (1997). Ecology, Climate and Empire: Colonialism and Global Environmental History, 1400–1940. London: White Horse Press.
Grueskin, G. (2017). Sacred Stone Camp Closed, Protesters Leave. Bismarck Tribune, March 1, https://bit.ly/463qdDL.
Haraway, D. H. (2016). Staying with the Trouble: Making Kin in the Chthulucene. Durham, NC: Duke University Press.
Hartman, Sanidiya V. (1997). Scenes of Subjection: Terror, Slavery, and Self-making in Nineteenth-Century America. Oxford: Oxford University Press.
Harvey, D. (2007). Neoliberalism as Creative Destruction. Annals of the American Academy of Political and Social Science, 610, 2244.
Hattori, H., Shitamichi, M., Yasuno, T., Ishikura, T., & Nousaku, F. (2019). Cosmo-Eggs. Tokyo: Case Publishing.
Hayek, F. A. von. (2012). Law, Legislation and Liberty. London: Routledge.
Healy, J. (2016). From 280 Tribes, a Protest on the Plains. New York Times, Sept. 11, www.nytimes.com/interactive/2016/09/12/us/12tribes.html?searchResultPosition=9.
Hecht, S. B. (2013). Preface. In Hindery, D., ed., From Enron to Evo: Pipeline Politics, Global Environmentalism, and Indigenous Rights in Bolivia. Tucson: University of Arizona Press.
Hesiod (2006). Hesiod: Theogony and Works and Days, translated by Catherine Schlegel and Henry Weinfield. Ann Arbor: University of Michigan Press.
Hesselberth, P. & de Bloois, J., eds. (2020). Politics of Withdrawal: Media, Arts, Theory. London: Rowman & Littlefield
Heynen, N. (2007). Neoliberal Environments: False Promises and Unnatural Consequences. London: Routledge.
Höhler, S. (2015). Spaceship Earth in the Environmental Age, 1960–1990. London: Routledge.
Hopes, A. & Perry, L. (2019). Reflections on the Plantationocene: A conversation with Donna Haraway and Anna Tsing, moderated by Gregg Mitman. Edge Effects Magazine, Nelson Institute, University of Wisconsin–Madison.
Hui, Y. (2019). Recursivity and Contingency. London: Rowman & Littlefield.
Hustak, C. & Myers, N. (2012). Involutionary Momentum: Affective Ecologies and the Sciences of Plant/Insect Encounters. Differences, 23(3), 74118.
Hutton, J. M. (2013). Erratic Imaginaries: Thinking Landscape as Evidence. In Turpin, E., ed., Architecture in the Anthropocene: Encounters among Design, Deep Time, Science and Philosophy. London: Open Humanities Press.
Ingold, T. (2000). The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. Hove: Psychology Press.
Ingold, T. (2013). Making: Anthropology, Archaeology, Art and Architecture. London: Routledge.
Ingold, T. (2016). A Naturalist Abroad in the Museum of Ontology: Philippe Descola’s Beyond Nature and Culture. Anthropological Forum, 26(3), 301–20.
Iovino, S. (2014). Bodies of Naples: Stories, Matter, and the Landscapes of Porosity. In Iovino, S. & Oppermann, S., eds., Material Ecocriticism. Bloomington: Indiana University Press.
Iovino, S. (2017). Editorial: Creative Writing and Art: South Atlantic Ecocriticism. Ecozon@, 8(1), 189–94.
Iovino, S. (2019). The Reverse of the Sublime: Dilemmas (and Resources) of the Anthropocene Garden. Munich: Rachel Carson Center Perspectives.
Iovino, S. & Oppermann, S. (2014). Material Ecocriticism. Bloomington: Indiana University Press.
Irving Williamson, D. (2003). The Origins of Larvae. Dordrecht: Springer Science+Business Media.
Jabr, F. (2020). The Social Life of Forests. New York Times, December 6, www.nytimes.com/interactive/2020/12/02/magazine/tree-communication-mycorrhiza.html.
Jan-Hess, I. (2016). Onex: Des tours et une nouvelle école aux Tattes. Tribune de Genève, April 21.
Janusek, J. W. (2012). Understanding Tiwanaku Origins: Animistic Ecology in the Andean Altiplano. In Isendahl, C., ed., The Past Ahead: Language, Culture, and Identity in the Neotropics. Uppsala: Uppsala University.
Kirksey, E. & Helmreich, S. (2010). The Emergence of Multispecies Ethnography. Cultural Anthropology, 25(4), 545–76.
Kirksey, E., Schuetze, C., & Helmreich, S. (2014) The Multispecies Salon. Durham, NC: Duke University Press.
Kohn, E. (2013). How Forests Think: Toward an Anthropology beyond the Human. Berkeley: University of California Press.
Kothari, A., Salleh, A., Escobar, A., Demaria, F., & Acosta, A. (2019). Pluriverse: A Post-Development Dictionary. New Delhi: Tulika.
La Follette, C., & Maser, C. (2019). Sustainability and the Rights of Nature: An Introduction. London: Routledge.
Labrusse, R. (2018). The End of the Neolithic. In Basualdo, C., ed., The Inner Life of Forms. New York: Rizzoli International Publications.
Lakhani, N. & agencies (2022). US Supreme Court Rejects Dakota Access Pipeline Appeal. Guardian, February 22, www.theguardian.com/us-news/2022/feb/22/us-supreme-court-dakota-access-pipeline.
Lakota People’s Law Project (2020). DAPL’s Dangerous Leak Detection System, https://lakotalaw.org/news/2020-07-17/dapl-leak-detection.
Lancioni, D. (2018a). I: Alpi Marittime [Maritime Alps]. In Basualdo, C. ed., The Inner Life of Forms. New York: Rizzoli International Publications.
Lancioni, D. (2018b). VI: Essere fiume [To Be a River]. In Basualdo, C. ed., The Inner Life of Forms. New York: Rizzoli International Publications.
Landivar, D. & Ramillien, E. (2017). Savoirs autochtones, “nature-sujet” et gouvernance environnementale: Une analyse des reconfigurations du droit et de la politique en Bolivie et en Équateur. Autrepart, 81(1), 135–58.
Latour, B. (1999). Politics of Nature: How to Bring the Sciences into Democracy. Cambridge, MA: Harvard University Press.
Latour, B. (2017). Facing Gaia: Eight Lectures on the New Climatic Regime. Oxford: Polity.
Lele, S., Springate-Baginski, O., Lakerveld, R., Deb, D., & Dash, P. (2013). Ecosystem Services: Origins, Contributions, Pitfalls, and Alternatives. Conservation and Society, 11(4), 343–58.
Leopardi, G. (1997). Zibaldone. Milan: Newton Compton.
Lerner, S. (2012). Sacrifice Zones: The Front Lines of Toxic Chemical Exposure in the United States. Cambridge: MIT Press.
Lewis, S. L., & Maslin, M. A. (2015). Defining the Anthropocene. Nature, 519, 171–80.
Lindgaard, J., ed. (2018). Éloge des mauvaises herbes, ce que nous devons à la ZAD. Paris: Les liens qui libèrent.
Lohmann, L. (2016). Neoliberalism’s Climate. In Springer, S., Birch, K., & MacLeavy, J., eds., Handbook of Neoliberalism. London: Routledge.
Lovelock, J. (1979). Gaia, a New Look at Life on Earth. Oxford: Oxford University Press.
Lovelock, J. & Margulis, L. (1974). Atmospheric Homeostasis by and for the Biosphere: The Gaia Hypothesis. Tellus, 26(1–2), 210.
Lugones, M. (2010). Towards a Decolonial Feminism. Hypatia, 25(4), 742–59.
Luisetti, F. (2019). Geopower: On the States of Nature of Late Capitalism. European Journal of Social Theory, 22(3), 342–63.
Luisetti, F. (2021). L’ecologia politica di Giacomo Leopardi. Rivista Internazionale di Studi Leopardiani, 13, 149–61.
Luisetti, F. (2022). The Neoliberal Virus. In Lemm, V. & Vatter, M., eds., The Viral Politics of Covid-19: Nature, Home, and Planetary Health. Singapore: Springer Nature.
Macrì, S. (2009). Pietre viventi. I minerali nell’immaginario del mondo antico. Turin: UTET.
Malafouris, L. (2013). How Things Shape the Mind: A Theory of Material Engagement. Cambridge: MIT Press.
Malm, A. (2016). Fossil Capital: The Rise of Steam Power and the Roots of Global Warming. New York: Verso.
Maloney, M. & Burdon, P., eds. (2014). Wild Law – In Practice. London: Taylor & Francis.
Mancuso, S. (2021). The Nation of Plants. New York: Other Press.
Mannheim, B. & Salas Carreño, G. (2015). Wak’as: Entifications of the Andean Sacred. In Bray, T. L., ed., The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes. Boulder: University of Colorado Press.
Maran, T. (2014). Semiotization of Matter: A Hybrid Zone between Biosemiotics and Material Ecocriticism. In Iovino, S. & Oppermann, S., eds., Material Ecocriticism. Bloomington: Indiana University Press.
Maran, T. (2020). Ecosemiotics. Cambridge: Cambridge University Press.
Margulis, L. (1991). Symbiogenesis and Symbionticism. In Margulis, L. & Fester, R., eds., Symbiosis as a Source of Evolutionary Innovation: Speciation and Morphogenesis. Cambridge: MIT Press.
Margulis, L. (1998). Symbiotic Planet: A New Look at Evolution. New York: Basic Books.
Martinez-Alier, J. (2002). The Environmentalism of the Poor: A Study of Ecological Conflicts and Valuation. Northhampton, MA: Edward Elgar Publishing.
Martinez-Alier, J. (2010). Social Metabolism, Ecological Distribution Conflicts, and Valuation Languages. Capitalism Nature Socialism, 20(1), 5887.
Masco, J. (2014). The Theater of Operations: National Security Affect from the Cold War to the War on Terror. Durham, NC: Duke University Press.
Massey, D. (2005). For Space. New York: SAGE Publications.
Mauss, M. (1985). A Category of the Human Mind: The Notion of Person; the Notion of Self. In Carrithers, M., Collins, S., & Lukes, S., eds., The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.
Mbembe, A. (2019). Necropolitics. Durham, NC: Duke University Press.
McFall-Ngai, M., Hadfield, M., Bosch T., et al. (2013). Animals in a Bacterial World: A New Imperative for the Life Sciences. Proceedings of the National Academy of Sciences, 110(9), 3229–36.
Mendoza, M. (2021). El Movimiento de Mujeres Indígenas por el Buen Vivir: Intersticios de una lucha feminista, antiextractivista y por la Plurinacionalidad. Cuadernos del Centro de Estudios en Diseño y Comunicación. Ensayos, 91, 109–29.
Mezzadra, S., & Neilson, B. (2019). The Politics of Operations: Excavating Contemporary Capitalism. Durham, NC: Duke University Press.
Mignolo, W. D. (2002). The Geopolitics of Knowledge and the Colonial Difference. South Atlantic Quarterly, 101(1), 5796.
Mignolo, W. D. (2021). The Politics of Decolonial Investigations: On Decoloniality. Durham, NC: Duke University Press.
Mirowski, P. & Plehwe, D. (2009). The Road from Mont Pèlerin: The Making of the Neoliberal Thought Collective. Cambridge, MA: Harvard University Press.
Moore, J. W. (2000). Sugar and the Expansion of the Early Modern World-Economy: Commodity Frontiers, Ecological Transformation, and Industrialization. Review (Fernand Braudel Center), 23(3), 409–33.
Moore, J. W. (2016). Anthropocene or Capitalocene? Nature, History, and the Crisis of Capitalism. Oakland, CA: PM Press.
Morton, T. (2013). Philosophy and Ecology After the End of the World. Minneapolis: University of Minnesota Press.
Motta, M. (2007). Erratic Blocks: From Protector Beings to Geosites to Be Protected. In Piccardi, L. & Masse, W. B., eds., Myth and Geology. London: Geological Society, Special Publications.
Murúa, Martín de (2004 [1590]). Historia de los Incas: Historia y genealogía de los reyes Incas del Perú. Códice Galvin, Ossio, Juan, ed. Madrid: Testimonio Compañía Editorial.
Mussawir, E. & Parsley, C. (2017). The Law of Persons Today: At the Margins of Jurisprudence. Law and Humanities, 11(1), 4463.
Mussgnug, F. (2019). Species at War? The Animal and the Anthropocene. Paragraph, 42(1), 116–30.
Neimanis, A. & Loewen Walker, R. (2014). Weathering: Climate Change and the “Thick Time” of Transcorporeality. Hypatia, 29(3), 558–75.
Nixon, R. (2022). The Less Selfish Gene: Forest Altruism, Neoliberalism, and the Tree of Life. Stockholm Archipelago Lecture, November 10, www.kth.se/blogs/hist/2022/10/upcoming-rob-nixon-at-the-11th-stockholm-archipelago-lecture/.
O’Donnell, E. (2018). Legal Rights for Rivers: Competition, Collaboration and Water Governance. London: Routledge.
Odum, H. T. & Odum, E. C. (2000). Modeling for all Scales: An introduction to System Simulation. San Diego, CA: Academic Press
Ovid (2010). Metamorphoses, translated by S. Lombardo. Indianapolis, IN: Hackett Publishing Company.
Parr, A. (2014). The Wrath of Capital: Neoliberalism and Climate Change Politics. New York. Columbia University Press.
Pedriali, F. (2021). Performing Enclosures (Great Arenas Won’t Lie Fallow). OBLIO, Osservatorio Bibliografico della Letteratura Italiana dell’Otto-Novecento XI, (42–43), 160–74.
Peet, R. & Watts, M., eds. (2004). Liberation Ecologies: Environment, Development and Social Movements. London: Routledge.
Pellizzoni, L. (2011). Governing through Disorder: Neoliberal Environmental Governance and Social Theory. Global Environmental Change, 21(3), 795803.
Penone, G. (2009). Writings 1968–2008, edited by Maraniello, G. & Watkins, J.. Bologna: MAMbo.
Pinkus, K. (2010). Alchemical Mercury: A Theory of Ambivalence. Stanford, CA: Stanford University Press.
Francis, Pope (2015). Laudato sii. Encyclical Letter, http://bit.ly/3t4xc0C.
Povinelli, E. A. (1995). Do Rocks Listen? The Cultural Politics of Apprehending Australian Aboriginal Labor. American Anthropologist, 97(3), 505–18.
Povinelli, E. A. (2002). The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham, NC: Duke University Press.
Povinelli, E. A. (2016). Geontologies: A Requiem to Late Liberalism. Durham, NC: Duke University Press.
Povinelli, E. A. (2021). Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism. Durham, NC: Duke University Press.
Proulx, G. & Crane, N. J. (2020). “To See Things in an Objective Light”: The Dakota Access Pipeline and the Ongoing Construction of Settler Colonial Landscapes. Journal of Cultural Geography, 37(1), 4666.
Prugh, T., Costanza, R., Cumberland, J. H., Daly, H., & Goodland, R. (1995). Natural Capital and Human Economic Survival. Boca Raton, FL: Lewis Publishers, CRC Press.
Quintana, L. (2020). The Politics of Bodies: Philosophical Emancipation with and beyond Rancière. Washington, DC: Rowman & Littlefield.
Raffles, H. (2020). The Book of Unconformities: Speculations on Lost Time. New York: Pantheon Books.
Rancière, J. (1992). Politics, Identification, and Subjectivization. October, 61, 5864.
Rancière, J. (1999). Disagreement: Politics and Philosophy. Minneapolis: University of Minnesota Press.
Randerson, J. (2022). Serpents, Tsunami Boulders and Lightning. Swamphen: A Journal of Cultural Ecology, 8, https://doi.org/10.60162/swamphen.8.16687.
Reiter, B., ed. (2018). Constructing the Pluriverse. Durham, NC: Duke University Press.
Reynard, E. (2004). Protecting Stones: Conservation of Erratic Blocks in Switzerland. In Prikryl, R., ed., Dimension Stone 2004 – New Perspectives for a Traditional Building Material. London: Routledge.
Rights of Mother Earth (2010). Universal Declaration of the Rights of Mother Earth. From the World People’s Conference on Climate Change and the Rights of Mother Earth, April 22, Cochabamba, Bolivia, https://bit.ly/46cThbA.
Riofrancos, T. (2020). Resource Radicals: From Petro-Nationalism to Post-Extractivism in Ecuador. Durham, NC: Duke University Press.
Rudwick, M. J. S. (2008). Worlds before Adam: The Reconstruction of Geohistory in the Age of Reform. Chicago, IL: University of Chicago Press.
Ryan, F. (2012). Metamorphosis: Unmasking the Mystery of How Life Transforms. London: Oneworld Publications.
Salmond, A. (2014). Tears of Rangi: Water, power, and people in New Zealand. Hau: Journal of Ethnographic Theory, 4(3), 285309.
Sassen, S. (2013). Land Grabs Today: Feeding the Disassembling of National Territory. Globalizations, 10(1), 2546.
Scott, A. (2011). Sacred Politics: An Examination of Inca Huacas and Their Use for Political and Social Organization. The University of Western Ontario Journal of Anthropology, 17(1), 2336.
Seger, M. (2022). Toxic Matters: Narrating Italy’s Dioxin. Charlottesville: University of Virginia Press.
Simondon, G. (2020). Individuation in Light of Notions of Form and Information. Minneapolis: University of Minnesota Press.
Smithson, R. (1979). The Collected Writings. Berkeley: University of California Press.
Spinoza, B. (2016). The Collected Works of Spinoza. Vol. II, edited by Curley, Edwin. Princeton, NJ: Princeton University Press,
Steer, E. (2016). Interview: Julian Charrière. Elephant Magazine, April 27, www.skny.com/attachment/en/62f52bf90af321abff00fe82/Press/58d568a2ced750e17e938601.
Stone, C. D. (1972). Should Trees Have Standing? Towards Legal Rights for Natural Objects. Southern California Law Review, 45, 450501.
Stone, C. D. (2010). Should Trees Have Standing? Law, Morality, and the Environment. Oxford: Oxford University Press.
Svampa, M. (2019). Neo-extractivism in Latin America. Cambridge: Cambridge University Press.
The White House (2023). Fact Sheet: President Biden to Catalyze Global Climate Action through the Major Economies Forum on Energy and Climate, April 20, https://bit.ly/45Ynbkf.
Theopfrastus (1956). Theopfrastus on Stones. Columbus: Ohio State University Press.
Thomas, Y. (1998). Le sujet de droit, le personne et la nature. Le Débat, 3(100), 85-107.
Tola, M. (2016). Composing with Gaia: Isabelle Stengers and the Feminist Politics of the Earth. PhaenEx, 11(1), 121.
Tola, M. (2018). Between Pachamama and Mother Earth: Gender, Political Ontology and the Rights of Nature in Contemporary Bolivia. Feminist Review, 118(1), 2540.
Tsing, A. L. (2015). The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Princeton, NJ: Princeton University Press.
Tsing, A. L., Swanson, H., Gan, E., & Bubandt, N. (2017). Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene. Minneapolis: University of Minnesota Press.
Uhel, M. (2019). La “guerre de l’eau” à Cochabamba: De la réappropriation de l’espace politique à la reproduction d’un lieu symbolique de la contestation. L’Espace Politique, 37(1), http://journals.openedition.org/espacepolitique/6288.
Ulloa, A. (2017). The Geopolitics of Carbonized Nature and the Zero Carbon Citizen. South Atlantic Quarterly, 116(1), 111–20.
Vatter, M. E. & De Leeuw, M. (2019). Human Rights, Legal Personhood and the Impersonality of Embodied Life. Law, Culture and the Humanities, 1, UNSW Law Research Paper No. 85-19, https://dx.doi.org/10.2139/ssrn.3483310.
Velikovsky, I. (1955). Earth in Upheaval. New York: Doubleday.
Verweijen, J. & Dunlap, A. (2021). The Evolving Techniques of the Social Engineering of Extraction: Introducing Political (re)Actions “From above” in Large-scale Mining and Energy Projects. Political Geography, 88, www.sciencedirect.com/science/article/abs/pii/S0962629821000020.
Viveiros de Castro, E. (2004). Perspectival Anthropology and the Method of Controlled Equivocation. Tipití: Journal of the Society for the Anthropology of Lowland South America, 2(1), 322.
Viveiros de Castro, E. (2014). Cannibal Metaphysics: For a Post-Structural Anthropology. Minneapolis, MN: Univocal.
Wainwright, J. & Mann, G. (2018). Climate Leviathan: A Political Theory of Our Planetary Future. London: Verso.
Walker, J. & Cooper, M. (2011). Genealogies of Resilience: From Systems Ecology to the Political Economy of Crisis Adaptation. Security Dialogue, 42(2), 143–60.
Ward, B. & Dubos, R. (1972). Only One Earth: The Care and Maintenance of a Small Planet. New York: Norton.
Watson, J. E., Leiper, I., Potapov, P., et al. (2020). Importance of Indigenous Peoples’ Lands for the Conservation of Intact Forest Landscapes. Frontiers in Ecology and the Environment, 18(3), 135–40.
Watts, M. (2015). Now and Then: The Origins of Political Ecology and the Rebirth of Adaptation as a Form of Thought. In Perreault, T., Bridge, G., & McCarthy, J. J., eds., The Routledge Handbook of Political Ecology. London: Routledge.
Whitcomb, J. C. & Morris, H. M. (1961). The Genesis Flood: The Biblical Record and Its Scientific Implications. Grand Rapids, MI: Baker Book House.
Winichakul, T. (1994). Siam Mapped: A History of the Geo-Body of a Nation. Honolulu: University of Hawaii Press.
Woodward, J. (2014). The Ice Age: A Very Short Introduction. Oxford: Oxford University Press.
Wynter, S. (1996). 1492: A New World View. In Lawrence Hyatt, V. and Nettleford, R., eds., Race, Discourse and the Origins of the Americas. Washington, DC: Smithsonian Institution Press.
Wynter, S. (2015) On Being Human as Praxis. Durham, NC: Duke University Press.
Yoshida, H., Yamamoto, K., Minami, M., et al. (2018). Generalized Conditions of spherical Carbonate Concretion Formation around Decaying Organic Matter in Early Diagenesis. Scientific Reports, 8, 6308.
Yusoff, K. (2018). A Billion Black Anthropocenes or None. Minneapolis: University of Minnesota Press.
Zaragocin, S. & Caretta, M. A. (2021). Cuerpo-Territorio: A Decolonial Feminist Geographical Method for the Study of Embodiment. Annals of the American Association of Geographers, 111(5), 116.
Zucchelli, C. (2016). Sacred Stones of Ireland. Cork: The Collins Press.
Zumbach, C. (2019). Un nouveau quartier verra le jour à Onex. Tribune de Genève, September 18, www.tdg.ch/un-nouveau-quartier-verra-le-jour-a-onex-420823182057.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.