Book contents
- Frontmatter
- Contents
- Illustrations
- Acknowledgments
- Abbreviations and References
- A Note of Introduction
- 1 The Prehistory of Judaism
- 2 The Beginnings of Monotheism
- 3 The Book and the People
- 4 Crisis and a New Beginning
- 5 The First Kingdom of Judaea
- 6 Diaspora and Homeland
- 7 A Century of Disasters
- 8 The Rebirth of Judaism
- 9 The Rabbis and Their Torah
- 10 The End of Ancient History
- APPENDIX 1 Three Sample Passages from the Babylonian Talmud
- APPENDIX 2 Rabbinic Biographies
- APPENDIX 3 The Sabbath
- Glossary
- Chronology
- Notes
- Suggestions for Further Reading
- Index
6 - Diaspora and Homeland
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Illustrations
- Acknowledgments
- Abbreviations and References
- A Note of Introduction
- 1 The Prehistory of Judaism
- 2 The Beginnings of Monotheism
- 3 The Book and the People
- 4 Crisis and a New Beginning
- 5 The First Kingdom of Judaea
- 6 Diaspora and Homeland
- 7 A Century of Disasters
- 8 The Rebirth of Judaism
- 9 The Rabbis and Their Torah
- 10 The End of Ancient History
- APPENDIX 1 Three Sample Passages from the Babylonian Talmud
- APPENDIX 2 Rabbinic Biographies
- APPENDIX 3 The Sabbath
- Glossary
- Chronology
- Notes
- Suggestions for Further Reading
- Index
Summary
the word diaspora (greek for “scattering”) designates the members of a nation or ethnic group who live outside their nation's original territory. Sooner or later most nations generate a diaspora, though smaller communities tend to blend into their surroundings and lose their distinctive identity. A Jewish Diaspora has existed since the Babylonian Exile, if not earlier; in fact, since early in the Common Era, a majority of world Jewry has lived outside the Land of Israel. No history of the Jews or of Judaism is complete without an examination of this ancient widespread phenomenon.
When the Assyrians conquered the Kingdom of Israel in 722 BCE, they displaced its entire population and settled the land with foreigners who had similarly been removed from their homes. The ultimate fate of these Israelite exiles has never been determined. They probably mingled with the peoples of the territories where they were settled and lost their national identity (this was the Assyrians' purpose), though some may have wandered back and merged into the surviving kingdom of the tribe of Judah.
The fate of the Babylonian exiles of 597 and 586 was different. The first set of transfers took place about ten years before the final defeat. This earlier group of exiled leaders naturally stayed in touch with their homeland, because Judah remained an independent if subjugated kingdom. In this way a pattern was created that the second, larger exile group could simply continue.
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- The Origins of JudaismFrom Canaan to the Rise of Islam, pp. 106 - 119Publisher: Cambridge University PressPrint publication year: 2007