Almost every royal succession involved an act of election, partly because, in practice, most successions were disputed, and because there were several candidates for the throne. Even heirs who had been designated and accepted during their predecessor’s lifetime had to have their title confirmed by their leading subjects. Chapter 7 explores the normative framework of elections, and two of its underlying principles: unanimity and probity. In theory, electors merely confirmed a choice that god had already made for them. Yet what did it mean in practice, especially if there were several claimants, if a chosen heir turned out to be inept or tyrant, or if he was under age? And the precise meaning of abstract norms was open to debate, and had to be defined through consensus. Unanimity alone, for instance, was never sufficient: it had to be the right kind of unanimity, reached for the right reasons and by the right people, and it could be achieved over time. Equally, electors were supposed to ensure the moral probity of the king – because that reflected their own moral character. How, then, could that be accomplished? How could consensus be created?