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10 - Concluding Thoughts

The Church After Dualism

Published online by Cambridge University Press:  05 July 2012

Warren S. Brown
Affiliation:
Fuller Theological Seminary
Brad D. Strawn
Affiliation:
Southern Nazarene University
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Summary

EMBODIED FOREGIVENESS

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming? Who can forgive sins but God alone?”

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, “I tell you, get up, take your mat and go home.” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this?”

[Mark 2:1–12, NIV]

This book has been about bodies – human bodies and church bodies. Our premise has been that viewing persons as bodies, not souls inhabiting bodies, is truer to scripture, as well as more resonant with modern neuroscience and psychology. Most Christians believe that humans are souls that have bodies, not that we are bodies. They presume that the “real me” is not their body or even their behavior, but is something inside them, in their head or heart – in their mind or soul. Thus, it is possible to be spiritual inside, without being religious in what we do – without participating in the communal religious life of the church.

Type
Chapter
Information
The Physical Nature of Christian Life
Neuroscience, Psychology, and the Church
, pp. 158 - 168
Publisher: Cambridge University Press
Print publication year: 2012

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References

MacKay, Donald M.Human Science and Human DignityDowners Grove, ILInterVarsity Press 1979 27Google Scholar
Murphy, NanceyBrown, Warren S.Did My Neurons Make Me Do It? Philosophical and Neurobiological Perspectives on Moral Responsibility and Free WillOxford, U.KOxford University Press 2007CrossRefGoogle Scholar
Wright, N. T.Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the ChurchNew YorkHarper Collins 2008Google Scholar
Green, Joel B.Body, Soul, and Human Life: The Nature of Humanity in the BibleGrand Rapids, MIBaker Books 2008Google Scholar
Tickle, PhyllisThe Great Emergence: How Christianity is Changing and WhyGrand Rapids, MIBaker Books 2008Google Scholar

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