Book contents
- Frontmatter
- Dedication
- Contents
- Preface
- Acknowledgments
- Introduction: Coming to Terms with Memory
- 1 The Tragedy of Memory: Antigone, Memory, and the Politics of Possibility
- 2 Remembering to Forget: Democratizing Memory, Nietzschean Forgetting, and South Africa's Truth and Reconciliation Commission
- 3 Introducing Segregated Memory and Segregated Democracy in America
- 4 Remembering What Others Cannot Be Expected to Forget: James Baldwin and Segregated Memory
- 5 Making Silence Speak: Toni Morrison and the Beloved Community of Memory
- 6 In Memory of Democratic Time: Specters of Mexico's Past and Democracy's Future
- 7 The Future of the Past: Unholy Ghosts and Redemptive Possibilities
- 8 Imprisoned by the Past: The Complexion of Mass Incarceration
- Notes
- Selected Bibliography
- Index
5 - Making Silence Speak: Toni Morrison and the Beloved Community of Memory
Published online by Cambridge University Press: 05 November 2014
- Frontmatter
- Dedication
- Contents
- Preface
- Acknowledgments
- Introduction: Coming to Terms with Memory
- 1 The Tragedy of Memory: Antigone, Memory, and the Politics of Possibility
- 2 Remembering to Forget: Democratizing Memory, Nietzschean Forgetting, and South Africa's Truth and Reconciliation Commission
- 3 Introducing Segregated Memory and Segregated Democracy in America
- 4 Remembering What Others Cannot Be Expected to Forget: James Baldwin and Segregated Memory
- 5 Making Silence Speak: Toni Morrison and the Beloved Community of Memory
- 6 In Memory of Democratic Time: Specters of Mexico's Past and Democracy's Future
- 7 The Future of the Past: Unholy Ghosts and Redemptive Possibilities
- 8 Imprisoned by the Past: The Complexion of Mass Incarceration
- Notes
- Selected Bibliography
- Index
Summary
The end is reconciliation, the end is redemption. The end is the creation of the beloved community.
—Martin Luther King Jr.In every aspect of his living [the Negro] betrays the memory of the auction block and the impact of the happy ending.
—James BaldwinAmericans live and work in the midst of architecture and abundance made possible by exterminated and enslaved people. Yet our connection to the lives of these people remains relatively absent from our written history. Slave narratives are very rare: only about one hundred survive today. Of those, only a few are first-person accounts by former slaves who ran away and freed themselves, the most prominent being that of Frederick Douglass. In researching the slave narratives that shaped the plot of her novel Beloved, Toni Morrison notes the problematic nature of firsthand accounts of slavery. They frequently avoided the most gruesome details of the experience: “Over and over the writers pull the narrative up short with a phrase such as, ‘But let us drop a veil over these proceedings too terrible to relate.’” How does she rend the veil to offer readers a glimpse into antebellum slavery?
Moving the veil aside requires certain things. First of all, I must trust my own recollections. I must also depend on the recollections of others. Thus memory weighs heavily in what I write, in how I begin and in what I find to be significant.…
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- Information
- The Power of Memory in Democratic Politics , pp. 83 - 103Publisher: Boydell & BrewerPrint publication year: 2013