The ritual landscape in Gogameri, a rural pilgrimagesite in Rajasthan, India, has changed dramaticallysince the turn of the twenty-first century. Many ofthe recent construction projects are clusteredaround one of the two ritual sites that have longdrawn religiously diverse pilgrims there: themausoleum (meṛī;literally, “mound”) of Gogājī, an oral-epic hero andsaintly deity whom many people now characterize asbearing relationships to both Hinduism and Islam.Religio-charitable trusts build and operate pilgrimhostels on land endowed to Gogājī's tomb, which ismanaged by the Rajasthan state government'sDepartment of Devasthan (royal temple endowments).One religio-charitable association that providesinfrastructure throughout the village is theGorakhtila Dhuna Trust, which also serves as thetemple board of Gogameri's other celebrated ritualsite: Gorakhtila, the “private” (nijī) monastic temple ofGorakhnāth, who is here remembered as Gogājī'sdivine guru. The Dhuna Trust is directed byGorakhtila's Abbot (Mahant), Balyogī Rupnāth, who was on abuilding spree when I knew him between 2008 and2013. By 2013, the trust had constructed schoolbuildings, a bus stop, toilet and bathing complexes,and a cow haven. All of these were built on publicland as part of a government-coordinated, buttrust-led effort to develop Gogameri into aworld-renowned destination for devout tourists. Totrustees, these infrastructural projects constitutedofferings of sevā(religio-charitable “service”) toGogājī, Gorakhnāth, and their devotees.