Skip to main content Accessibility help
×
  • Cited by 45
Publisher:
Cambridge University Press
Online publication date:
July 2009
Print publication year:
2007
Online ISBN:
9780511497483

Book description

Beatrice Forbes Manz uses the history of Iran under the Timurid ruler Shahrukh (1409–1447) to analyse the relationship between government and society in the medieval Middle East. She provides a rich portrait of Iranian society over an exceptionally broad spectrum - the dynasty and its servitors, city elite and provincial rulers, and the religious classes, both ulama' and Sufi. The work addresses two issues central to pre-modern Middle Eastern history: how a government without the monopoly of force controlled a heterogeneous society, and how a society with diffuse power structures remained stable over long periods. Written for an audience of students as well as scholars, this book provides a broad analysis of political dynamics in late medieval Iran and challenges much received wisdom about civil and military power, the relationship of government to society, and the interaction of religious figures with the ruling class.

Reviews

Review of the hardback:'She provides a rich portrait of Iranian society over an exceptionally broad spectrum … this book provides the first broad analysis of political dynamics in late medical Iran and challenges much received wisdom about civil and military power, the relationship of government to society, and the interaction of religious figures with the ruling class.’

Source: Middle East

'One can only congratulate B. Manz for this admirable and scrupulous research, which closely examines varied categories of source in order to follow the strategies implemented by the power, by social groups, and by individuals. This monograph, no doubt, will mark a milestone in the development of Timurid studies.'

Source: Central Eurasian Reader

'Manz focuses … on prominent individuals, on their careers and their networks of connections, to bring fresh light on the workings of medieval society and its interactions with the government.'.

Source: The Journal of Speculum

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography
Primary Sources
Aubin, Jean, ed. Matériaux pour la biographie de Shah Niʿmatullah Wali Kermani. Tehran, Paris: Bibliothèque Iranienne, 1956.
Barbaro, Josafa and Ambrogio Contarini. Travels in Tana and Persia. Trans. William Thomas and S. A. Roy. Ed. Stanley, Lord. London: Hakluyt Society, 1873.
Bukhārī, Ṣalāḥ al-Dīn Mubārak. Anīs al-ṭālibīn wa ʿuddat al-sālikīn. Ed. Ughlī, Khalīl Ibrāhīm Ṣarī. Tehran: Kayhān, 1371/1992.
Būzjānī, Darwīsh ʿAlī. Rawḍāt al-riyāḥīn. Ed. Muʿayyad, Hishmat. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1345/1966.
Dughlat, Mīrzā Muḥammad Ḥaydar. Tarikh-i Rashidi. A History of the Khans of Moghulistan. Ed. and trans. Thackston, Wheeler M.. 2 vols. Cambridge, MA: Harvard University Press, 1996.
Faṣīḥ Khwāfī, Aḥmad b. Jalāl al-Dīn. Mujmal-i faṣīḥī. Ed. Farrukh, Muḥammad. 3 vols. Mashhad: Bāstān, 1339/1960–61.
Gross, Jo-Ann and Urunbaev, Asom, ed. and trans. The Letters of Khwāja ʿUbayd Allāh Aḥrār and his Associates. Leiden, Boston, Köln: Brill, 2002.
Ḥāfiẓ-i Abrū. Cinq opuscules de Ḥāfiẓ-i Abrū concernant lʾhistoire de lʾIran au temps de Tamerlan. Ed. Tauer, F.. Prague: Editions de l'Académie tchécoslovaque des sciences, 1959.
Ḥāfiẓ-i Abrū.“Continuation du Ẓafarnāma de Niẓāmuddīn Šāmī par Ḥāfiẓ-i Abrū.” Ed. Tauer, F.. Arkhiv Orientalny VI (1934), 429–66.
Ḥāfiẓ-i Abrū.Dhayl-i jāmiʿ al-tawārīkh-i rashīdī. Ed. Bayānī, Kh.. 2nd edn. Tehran: Anjumān-i Āthār-i Millī, 1350/1971–72.
Ḥāfiẓ-i Abrū.Ḫorāsān zur Timuridenzeit nach dem Tārīḫ-e Ḥāfiẓ-e Abrū (verf. 817–823 h.). Ed. and trans. Krawulsky, Dorothea. Vol. I, edition and introduction. Vol. 2, translation. (Beihefte zum tübinger Atlas des vorderen Orients, Reihe B, Nr. 46). Wiesbaden: Ludwig Richert Verlag, 1982.
Ḥāfiẓ-i Abrū.Jughrāfiyā-i Ḥāfiẓ-i Abrū. Ed. Sajjādī, Ṣādiq. 3 vols. Tehran: Bunyān-i Daftar-i Nashr-i Mirāth-i Maktūb, vol. I, 1375/1997, vols. II and III, 1378/1999.
Abrū, Ḥāfiẓ-i. Majmaʿ al-tawārīkh. Istanbul: Süleymaniye Library. MS Fatih 4371/1.
Abrū, Ḥāfiẓ-i. Majmūʿa al-tawārīkh. Istanbul: Damad Ibrahim Pasha. MS 919.
Ḥāfiẓ-i Abrū.Zubdat al-tawārīkh. Ed. Jawādī, Sayyid Kamāl Ḥājj Sayyid. 2 vols. Tehran: Nashr-i Nay, 1372/1993.
Harawī, Najīb Māyil, ed. Īn barghā-yi pīr. Majmūʿa-i bīst athar-i chāp nāshuda-i fārsī az qalamrū-i taṣawwuf. Tehran: Nay, 1381/2002–3.
al-Harawī, Sayf b. Muḥammad b. Yaʿqūb. Tārīkh-nāma-i Harāt. Ed. Zubayr al-Ṣiddiqī, Muḥammad. Calcutta: Imperial Library, 1944.
Harawī, ʿUbayd Allah b. Abu Saʿīd. Taʿlīq bar maqṣad al-iqbāl yā Risāla-i duwwum-i mazārāt-i Harāt: see under Wāʿiẓ, Aṣīl al-Dīn ʿAbd Allāh. Maqṣad al-iqbāl.
Aḥmad, Ibn ʿArabshāh. Tamerlane or Timur, the Great Amir. Trans. J. H. Sanders. London: Luzac, 1936.
Ibn Balkhī, Abu Zayd Aḥmad. Fārsnāma. Ed. Fasāī, Manṣūr Rastagār. Shiraz: Bunyād-i Farsshināsī, 1374/1995.
Baṭṭūṭa, Ibn. The Travels of Ibn Baṭṭūṭa, A. D. 1325–1354. Trans. H. A. R. Gibb. 3 vols. New Delhi: Munshiram Manoharlal, 1993.
Isfizārī, Muʿīn al-Dīn Zamchī. Rawḍāt al-jannāt fī awṣāf madīnat Harāt. Ed. Imām, Sayyid Muḥammad Kāẓim. Tehran: Dānishgāh-i Tihrān, 1338/1959.
Jaʿfarī, Jaʿfar b. Muḥammad al-Ḥusaynī. Tārīkh-i kabīr. St. Petersburg, Publichnaia Biblioteka im. Saltykova-Shchedrina, MS PNC 201. (references given to folios refer to this MS)
Jaʿfarī, Jaʿfar b. Muḥammad al-Ḥusaynī.Tārīkh-i kabīr. Trans. Abbas Zaryab. In Abbas Zaryab. “Das Bericht über die Nachfolger Timurs aus dem Taʾrīh-i kabīr des Ğafar ibn Muḥammad al-Ḥusainī.” Ph.D. dissertation, Johannes Gutenberg-Universität zu Mainz, 1960.
Jaʿfarī, Jaʿfar b. Muḥammad al-Ḥusaynī.Tārīkh-i Yazd. Ed. Afshār, Īraj. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1338/1960.
Jāmī, ʿAbd al-Raḥman b. Aḥmad. Nafaḥāt al-uns min ḥiḍrāt al-quds. Ed. Tawḥīdīpūr, Mahdī. Tehran: Intishārāt-i ʿIlmī, 1375/1996–97.
Karbalāʾī Tabrīzī, Ḥāfiẓ Ḥusayn. Rawḍāt al-jinān wa jannāt al-janān. Ed. al-Qurrāʾī, Jaʿfar Sulṭān. 2 vols. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1344–49/1965–70.
Kāshifī, Fakhr al-Dīn ʿAlī b. Ḥusayn Wāʾiẓ. Rashaḥāt-i ʿayn al-ḥayāt. Ed. Muʿīniyān, ʿAlī Aṣghar. Tehran: Bunyād-i Nīkūkārī-i Nūriyānī, 2536/1977.
Kāshifī Sabzawārī, Ḥusayn Wāʾiẓ. Futuwwatnāma-i sulṭānī. Ed. Maḥjūb, Muḥammad Jaʿfar. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1350/1971.
Kātib, Aḥmad b. Ḥusayn b. ʿAlī. Tārīkh-i jadīd-i Yazd. Ed. Afshār, Īraj. Tehran: Intishārāt-i Ibn Sīnā, 1345/1966.
Khunjī Iṣfahānī, Faḍl Allāh. Tārīkh-i ʿālim-ārā-i amīnī. Ed. Woods, John E.. London: Royal Asiatic Society, 1992.
Khwāfī, Zayn al-Dīn Muḥammad. Manḥaj al-Rashād. In Īn barghā-i pīr. Majmūʿa-i bīst athar-i chāp nāshuda-i fārsī az qalamrū-i taṣawwuf. Ed. Harawī, Najīb Māyil. Tehran: Nay, 1381/2002–03, 472–579.
Khwāja-i Samarqandī, Abū Ṭāhir. Samariyya. Dar bayān-i awṣāf-i Ṭabīʿī wa mazārāt-i Samarqand. Ed. Afshār, Īraj. Tehran: Farhang-i Īrān Zamīn, 1343/1965.
Khwāndamīr, Ghiyāth al-Dīn b. Humām al-Dīn. Dastūr al-wuzarāʾ. Ed. Nafīsī, Saʿīd. Tehran: Iqbāl, 1317/1938–39.
Khwāndamīr, Ghiyāth al-Dīn b. Humām al-Dīn.Ḥabīb al-siyar fī akhbār afrād bashar. Ed. Siyāqī, Muḥammad Dabīr. 4 vols. Tehran: Khayyām, 1333/1955–56.
Khwāndamīr, Ghiyāth al-Dīn b. Humām al-Dīn.Ḥabīb al-siyar fī akhbār afrād bashar. Trans. Wheeler M. Thackston. In Thackston, Wheeler M.. Habibuʾs-siyar. Tome Three. 2 vols. Cambridge, MA: Sources of Oriental Languages and Literatures 24, 1994.
Marʿashī, Sayyid Ẓahīr al-Dīn b. Naṣīr al-Dīn. Tārīkh-i Gīlān wa Daylamistān. Ed. Sutūda, Manūchihr. Tehran: Bunyād-i Farhang-i Īrān, 1347/1968–9.
Marʿashī, Sayyid Ẓahīr al-Dīn b. Naṣīr al-Dīn.Tārīkh-i Ṭabaristān wa Rūyān wa Māzandarān. Ed. Tasbīḥī, Muḥammad Ḥusayn. Tehran: Sharq, 1966.
Mīrkhwānd, Muḥammad b. Khwāndshāh b. Maḥmūd. Rawḍāt al-ṣafā fī sīrat al-awliyā waʾl mulūk waʾl khulafāʾ. 10 vols. Tehran: Markaz-i Khayyām Pīrūz, 1338–39/1960.
Muʿīn al-Fuqarāʾ, Aḥmad b. Maḥmūd. Tārīkh-i mullāzāda dar dhikr-i mazārāt-i Bukhārā. Ed. Maʿānī, Aḥmad Gulchīn. Tehran: Kitābkhāna-i Ibn Sīnā, 1339/1960.
Muʿizz al-ansāb fī shajarat al-ansāb. Paris: Bibliothèque Nationale. MS 67.
Muʿizz al-ansāb fī shajarat al-ansāb. London: British Library MS Or. 467. (Where not otherwise specified, references are to Paris MS.)
Musawī, Muḥammad b. Faḍl Allāh. Tārīkh-i khayrāt. Istanbul, Turhan Hadica Sultan, MS 224.
Mustawfī, Ḥamd Allāh. Nuzhat al-qulūb. Ed. Strange, Guy. E. J. W. Gibb Memorial Series. Vol. 23. Leiden: Brill, 1915.
Mustawfī Bāfqī, Muḥammad Mufīd. Jāmiʿ-i mufīdī. Ed. Afshār, Īraj. 3 vols., Tehran: Kitābfurūsh-i Asadī, 1340/1961 (includes “waqfnāma”).
Naṭanzī, Muʿīn al-Dīn. Extraits du Muntakhab al-tavārīkh-i Muʿīnī (Anonyme dʾIskandar). Ed. Aubin, Jean. Tehran: Khayyām, 1336/1957.
Nawāʾī, ʿAbd al-Ḥusayn, ed. Asnād wa mukātabāt-i tārīkhī-i Īrān. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 2536/1977.
Nawāʾī, Mīr ʿAlī Shīr. Majālis al-nafāʾis dar tadhkira-i shuʾarāʾ-i qarn-i nuhum-i ḥijrī, taʿlīf-i Mīr-i Niẓām ʿAlī Shīr Nawāʾī (Persian translations from the Chaghatay original: The Latāʾifnāma of Fakhrī Harātī, and a translation by Muhammad b. Mubārak Qazwīnī). Ed. ʿAlī Asghar Ḥikmat. Tehran: Chāpkhāna-i Bānk-i milli-i Irān, 1323/1945.
Nawāʾī, Mīr ʿAlī Shīr.Nesāyimüʾl maḥabbe min şemāyimiʾl fütüvve. Ed. Eraslan, KemalDr. Ankara: Atatürk Kültür, Dil ve Tarih Yüksek Kurumu, 1996.
Qāʾinī, Jalāl al-Dīn Muḥammad. Naṣāʾiḥ-i Shāhrukhī. Vienna, Nationalbibliothek, MS Cod. A. F. 112.
Qāsim al-Anwār. Kulliyāt. Ed. Nafīsī, Saʿīd. Tehran: Kitābkhāna-i Sanāʾī, 1337/1958.
Rūmlū, Ḥasan Beg. Aḥsan al-tawārīkh. Ed. ʿAbd al-Ḥusayn Nawāʾī. Persian Text Series. Vol. 41. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1349/1970.
Samarqandī, ʿAbd al-Razzāq. Maṭlaʿ al-saʿdayn wa majmaʿ al-baḥrayn. Ed. Shafīʿ, Muḥammad. 2 vols. Lahore: Kitābkhāna-i Gīlānī, 1360–68/1941–49.
Samarqandī, Dawlatshāh b. ʿAlāʾ al-Dawla. Tadhkirat al-shuʿarā. Ed. Browne, E. G.. London: Luzac, 1901.
Samarqandī, Muḥammad b. ʿAbd al-Jalīl. Qandiyya. In Dū risāla dar tārīkh-i mazārāt wa jughrāfiyā-i Samarqand. Ed. Afshār, Īraj. Tehran: Muʾassasa-i Farhangī-i Jahāngīrī, 1367/1988–89.
Shabānkāraʾī, Muḥammad b. ʿAlī b. Muḥammad. Majmaʿ al-ansāb. Ed. Muḥaddith, M. H.. Tehran: Amīr Kabīr, 1363/1985–86.
Shāmī, Niẓām al-Dīn. Histoire des conquêtes de Tamerlan intitulée Ẓafarnāma, par Niẓāmuddīn Šāmī. Ed. Tauer, F.. Prague: Oriental Institute, 1937 (vol. I), 1956 (vol. II). (Volume II contains additions made by Ḥāfiẓ-i Abrū.)
Shujāʿ, Anīs al-Nās. Ed. Afshār, Īraj. Persian Text Series, 45. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 2536/1977.
Shūshtarī, Qāḍī Sayyid Nūr Allāh. Kitāb-i mustatāb-i majālis al-mūʾminīn. Tehran: Kitābfurūshī-i Islāmīya, 1377/1998–99.
Ṭabasī, Muḥammad. Āthār-i Darwīsh Muḥammad Ṭabasī. Ed. Afshār, Īraj and Taqī Dānishpazhū, Muḥammad. Tehran: Kitābkhāna-i Ibn Sīnā, 1972.
Tāj al-Salmānī. Šams al-ḥusn: eine Chronik vom Tode Timurs bis zum Jahre 1409 von Tāğ al-Salmānī. Ed. and trans. Roemer, Hans Robert. Wiesbaden: F. Steiner, 1956.
Tāj al-Salmānī.Tarihnāma/Tacü's Selmânî. Ed. and trans. Aka, Ismail. Ankara: Atatürk Kültür, Dil ve Tarih Yüksek Kurumu, 1988.
Tashköprüzāda, Aḥmad b. Muṣṭafā. Es-Saqâʾiq en-Noʿmânijje: enthaltend die Biographien der türkischen und im osmanischen Reiche wirkenden Gelehrten, Derwisch-Scheiẖ's und Ärzte von der Regierung Sultân ʿOṯmân's bis zu der Sülaimân's des Grossen/von Tašköprüzâde; mit Zusätzen, Verbesserungen und Anmerkungen aus dem Arabischen übersetzt. Ed. and trans. Rescher, O.. Constantinople: Phoenix, 1927.
Thackston, Wheeler, ed. and trans. A Century of Princes: Sources on Timurid History and Art. Cambridge, MA: Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, 1989.
Ṭihrānī Iṣfahānī, Abū Bakr. Kitāb-i Diyārbakriyya. Eds. Lugal, N. and Sümer, F.. Ankara: Türk Tarih Kurumu Basιmevi, 1962–64.
ʿUqaylī, Sayf al-Dīn Ḥājjī b. Niẓām. Āthār al-wuzarāʾ. Ed. Armawī, Mīr Jalāl al-Dīn Ḥusaynī. Tehran: Intishārāt-i Dānishgāh-i Tihrān, 1337/1959–60. (In many catalogues, the name is spelled ʿAqīlī.)
Wāʿiẓ, Aṣīl al-Dīn ʿAbd Allāh. Maqṣad al-iqbāl al-sulṭāniyya wa marṣad al-āmāl al-Khāqāniyya. With Taʿlīq bar maqṣad al-iqbāl yā Risāla-i duwwum-i mazārāt-i Harāt, by ʿUbayd Allah b. Abu Saʿīd Harawī. Ed. Harawī, Māyil. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1351/1972–73.
“Waqfiyya-i khānaqāh-mubārak-i quṭb al-aqṭāb Ḥiḍrat Khwāja Muḥammad Pārsā.” Tashkent: Uzbek State Archives. Waqf collection I–323, 1291–16. (Listed as 1291/13 in uncorrected catalogue.)
“Waqfiyya-i kitābkhāna-i Ḥiḍrat Khwāja Pārsā.” Tashkent: Uzbek State Archives, Waqf collection I–323, 55/14.
“Waqfnāma-i Zayn al-Dīn Abū Bakr Khwāfī.” Ed. Maḥmūd Fāḍil Yazdī Muṭlaq. Mishkāt 22 (Spring, 1989), 187–200.
Yazdī, Sharaf al-Dīn ʿAlī. Ẓafarnāma. Ed. ʿAbbāsī, Muḥammad. 2 vols. Tehran: Amīr Kabīr, 1336/1957.
Yazdī, Tāj al-Dīn Ḥasan b. Shihāb. Jāmiʿ al-tawārīkh-ḥasanī. Eds. Ṭabāṭabāʾī, Ḥusayn Mudarrisī and Afshār, Īraj. Karachi: Muʾassasa-i Taḥqīqāt-i ʿUlūm-i Āsiyā-i Miyāna wa Gharbī-i Dānishgāh-i Karāchī, 1987.
Yūsuf Ahl, Jalāl al-Dīn. Farāyid-i ghiyāthī. Ed. Moayyad, Heshmat. Tehran: Foundation for Iranian Culture, 1977 (vol. I), 1979 (vol. II).
Secondary Sources
Adle, Chahryar. “Note sur le ʿQabr-i Šāhruhʾ de Damghan.” Le Monde iranien et l'Islam 2 (1974): 173–85.
Afshār, Īraj. Yādgārhā-i Yazd. Muʿarrafī-i abniyya-i tārīkhī wa āthār-i bāstānī. Yazd: Anjumān-i Āthār-i Millī 1374/1995.
Aka, Ismail. Mirza Şahruh ve Zamani (1405–1447). Ankara: Türk Tarih Kurumu Basιmevi, 1994.
Aka, Ismail. “Timurʾun ölümünden sonra güney-Iranʾda hâkimiyet mücadeleleri.” Atsιz Armağanι. Istanbul: Ötüken Yayιnevi, 1976: 3–15.
Allen, Terry. A Catalogue of the Toponyms and Monuments of Timurid Herat. Cambridge, MA: Agha Khan Program for Islamic Architecture at Harvard University and Massachusetts Institute of Technology, 1981.
Allen, Terry. Timurid Herat. Beihefte zum Tübinger Atlas des vorderen Orients. Wiesbaden: Reichert, 1983.
Allsen, Thomas. Culture and Conquest in Mongol Eurasia. Cambridge: Cambridge University Press, 2001.
Allsen, Thomas. “Mongolian Princes and their Merchant Partners.” Asia Major 2 (1989).
Allsen, Thomas.“Spiritual Geography and Political Legitimacy in the Eastern Steppe.” In Ideology and the Formation of Early States. Eds. Claessen, Henri J. M. and Oosten, Jarich G.. Leiden, New York, Köln: Brill, 1996.
Amitai, Reuven. “Foot Soldiers, Militiamen and Volunteers in the Early Mamluk Army.” In Texts, Documents and Artefacts: Islamic Studies in Honor of D. S. Richards. Ed. Robinson, Chase F.. Leiden, Boston: Brill, 2003.
Amoretti, B. S. “Religion in the Timurid and Safavid Periods.” In The Cambridge History of Iran. 8 vols. vol. 6, Eds. Jackson, Peter and Lockhart, Lawrence, Cambridge: Cambridge University Press, 1986: 610–55.
Ando, Shiro. Timuridische Emire nach dem Muʿizz al-ansāb. Untersuchung zur Stammesaristokratie Zentralasiens im 14. und 15 Jahrhundert. Berlin: K. Schwarz, 1992.
Ando, Shiro. “Die timuridische Historiographie II: Šaraf al-Dīn ʿAlī Yazdī.” Studia Iranica 24, 2 (1995): 219–46.
Ando, Shiro. “The Shaykh al-Islām as a Timurid Office: a Preliminary Study.” Islamic Studies 33, 2–3 (1415/1994): 253–80.
Aubin, Jean. “Comment Tamerlan prenait les villes.” Studia Islamica 19 (1963): 83–122.
Aubin, Jean. “De Kûhbanân à Bidar: la famille niʿmatullahī.” Studia Iranica 20, 2 (1991): 233–61.
Aubin, Jean.Deux sayyids de Bam au xve siècle. Contribution à l'histoire de l'Iran timouride. Wiesbaden: Steiner Verlag G. M. B. H., 1956. (Akademie der Wissenschaften und der Literatur, Abhandlungen der Geistes- und sozialwissenschaftlichen Klasse 7, 1956.)
Aubin, Jean. Émirs mongols et vizirs persans dans les remous de lʾacculturation. Studia Islamica. Cahier 15. Paris: Association pour lʾavancement des études iraniennes, 1995.
Aubin, Jean. “Le khanat de Čaġatai et le Khorassan (1334–1380).” Turcica 8, 2 (1976): 16–60.
Aubin, Jean. “Le mécénat timouride à Chiraz.” Studia Islamica VIII (1957): 71–88.
Aubin, Jean. “Note sur quelques documents Aq Qoyunlu.” In Mélanges Louis Massignon. Damascus: Institut Français de Damas, 1956.
Aubin, Jean. “Les princes dʾOrmuz du XIIIe au XVe siècle.” Journal Asiatique CCXLI (1953): 77–137.
Aubin, Jean. “Le patronage culturel en Iran sous les Ilkhans. Une grande famille de Yazd.” Le monde iranien et lʾIslam III (1975): 107–18.
Aubin, Jean. “Le quriltai de Sultân-Maydân (1336).” Journal asiatique 279 (1991): 175–97.
Aubin, Jean. “Un santon quhistānī de l'époque timouride.” Revue des études islamiques 35 (1967): 185–216.
Āyatī, Āyat Allāh Ḥājj Shaykh Muḥammad Ḥusayn. Bahāristān dar tārīkh wa tarājim-i rijāl-i Qāyināt wa Quhistān. Mashhad: Muʾassasa-i Chāp wa Intishārāt-i Dānishgāh-i Firdawsī, 1371/1992.
Bartolʾd, V. V. “Novyĭ istochnik po istorii Timuridov.” In Sochineniia. 9 vols. Moscow: Isdatelsʾstvo Vostochnoĭ Literatury, 1963–1977: vol. VIII, 546–74.
Bartolʾd, V. V.“Khronologiia praviteleĭ vostochnoĭ chasti Chagataĭskogo ulusa (liniia Tugluk-Timur-khana).” In Vostochnyĭ Turkestan i Srednaia Aziia. Istoriia, kulʾtura, sviazi. Ed. Litvinskiĭ, B. A.. Moscow: Nauka, 1984: 156–64.
Bartolʾd, V. V.Ulugbek i ego vremia. In Sochineniia. 9 vols. Moscow: Nauka, 1964: vol. II, pt. 2, 25–177.
Bashir, Shahzad. “Between Mysticism and Messianism: the Life and Thought of Muḥammad Nūrbaḵš (d. 1464).” PhD dissertation, Yale University, November, 1997.
Bashir, Shahzad. Messianic Hopes and Mystical Visions: the Nūrbakhshīya between Medieval and Modern Islam. Columbia, SC: University of South Carolina Press, 2003.
Behrens-Abouseif, Doris. “Patterns of Urban Patronage in Cairo: a Comparison between the Mamluk and the Ottoman Periods.” In The Mamluks in Egyptian Politics and Society. Eds. Philipp, Thomas and Haarmann, Ulrich. Cambridge: Cambridge University Press, 1998: 224–34.
Berkey, Jonathan P. “The Mamluks as Muslims: The Military Elite and the Construction of Islam in Medieval Egypt.” In The Mamluks in Egyptian Politics and Society. Eds. Philipp, Thomas and Haarmann, Ulrich. Cambridge: Cambridge University Press, 1998: 163–73.
Berkey, Jonathan P.The Transmission of Knowledge in Medieval Cairo: a Social History of Islamic Education. Princeton, NJ: Princeton University Press, 1992.
Bihbahānī, Sayyid ʿAlī Mūsawī. “Iṭṭilāʿātī darbāra Ṣāʾin al-Dīn Iṣfahānī Khujandī maʿrūf bi Turka.” In Majmūʿa-i Khiṭābahā-i Nukhustīn-i Kungra-i taḥqīqāt-i Īrānī. Ed. Ghulāmriḍā Sutūda. Tehran: No publisher listed, 1353/1985: 262–77.
Bregel, Iuriĭ and Charles, A. Storey. Persidskaia literatura. Moscow: Nauka, 1972.
Broadbridge, Anne F.Academic Rivalry and the Patronage System in Fifteenth-Century Egypt: al-ʿAynī, al-Maqrīzī, and Ibn Ḥajar al-ʿAsqalānī.” Mamluk Studies Review III (1999): 85–107.
Brockelmann, Carl. Geschichte der arabischen Litteratur. 2nd edn. 2 vols. and supplement. Leiden: Brill, 1943–49.
Brown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981.
Cahen, Claude. Mouvements populaires et autonomisme urbain dan lʾAsie musulmane du moyen âge. Leiden: Brill, 1959.
Chamberlain, Michael. Knowledge and Social Practice in Medieval Damascus. Cambridge: Cambridge University Press, 1994.
Chodkiewicz, Michel. “Quelques aspects de techniques spirituelles dans la ṭarīqa naqshbandiyya.” In Naqshbandis: Historical Developments and Present Situation of a Muslim Mystical Order. Eds. Gaborieau, M., Popovic, A., and Zarcone, T.. Istanbul, Paris: Isis, Institut français dʾétudes anatoliennes dʾIstanbul, 1990: 69–82.
Chodkiewicz, Michel. Le sceau des saints: prophétie et sainteté dans la doctrine d'Ibn Arabî. Paris: Gallimard, 1986.
Davidovich, E. A.Istoriia denezhnogo obrashcheniia srednevekovoĭ Sredneĭ Azii. Moscow: Nauka, 1983.
DeWeese, Devin. “The Eclipse of the Kubravīyah in Central Asia.” Iranian Studies 21, 1–2 (1988): 45–83.
DeWeese, Devin.“The Kashf al-Hudā of Kamāl al-Dīn Ḥusayn Khorezmī: A Fifteenth-Century Sufi Commentary on the Qaṣīdat al-Burdah in Khorezmian Turkic (Text Edition, Translation and Historical Introduction).” PhD dissertation, Indiana University, 1985.
DeWeese, Devin. “The Mashāʾikh-i Turk and the Khojagān: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions.” Journal of Islamic Studies 7, 2 (1996): 180–207.
DeWeese, Devin. “Sacred Places and ‘Public’ Narratives: The Shrine of Aḥmad Yasavī in Hagiographical Traditions of the Yasavī Ṣūfī Order, 16th–17th Centuries.” Muslim World 90, 3–4 (2000): 353–76.
DeWeese, Devin.“Sayyid ʿAlī Hamadānī and Kubrawī Hagiographical Traditions.” In The Legacy of Mediaeval Persian Sufism. Ed. Lewisohn, Leonard. London: Khaniqahi-Nimatullahi Publications, 1992: 121–57.
DeWeese, Devin. “The Tadhkira-i Bughrā-khān and the ʿUvaysīʾ Sufis of Central Asia: Notes in Review of Imaginary Muslims.” Central Asiatic Journal 40, 1 (1996): 87–127.
Digby, Simon. “The Sufi Shaykh and the Sultan: a Conflict of Claims to Authority in Medieval India.” Iran 28 (1990): 71–81.
Digby, Simon.“The Sufi Shaykh as a Source of Authority in Mediaeval India.” In Islam and Society in South Asia/Islam et société en Asie du sud. Ed. Gaborieau, Marc. Paris: Éditions de lʾécole des hautes études en sciences sociales, 1986: 57–77.
Digby, Simon. “Tabarrukāt and Succession among the Great Chishtī Shaykhs of the Delhi Sultanate.” In Delhi Through the Ages: Essays in Urban History, Culture and Society. Ed. Frykenberg, R. E.. Bombay, Calcutta, Madras: Oxford University Press, 1986: 63–103.
Encyclopaedia Iranica. Ed. Yarshater, E.. London, Boston: Routledge and Kegan Paul, 1985–2006.
Encyclopaedia of Islam. Eds. Gibb et al., H. A. R. 2nd edn. Leiden: Brill, c. 1960–2003.
Ernst, Carl W.Eternal Garden: Mysticism, History and Politics at a South Asian Sufi Center. Albany, NY: State University of New York Press, 1992.
Fedorov, M. N.Klad monet Ulugbeka i Shakhrukha iz Samarkanda.” Obshchestvennye nauki v Uzbekistane 3 (1969): 53–57.
Fletcher, Joseph. “The Mongols: Ecological and Social Perspectives.” Harvard Journal of Asiatic Studies 46 (1986): 11–50.
Fouchécour, C.-H. de. “ ‘The Good Companion’ (ʿAnīs al-Nās), a Manual for the Honest Man in Shīrāz in the 9th/15th Century.” In Iran and Iranian Studies. Essays in Honor of Iraj Afshar. Ed. Eslami, Kambiz. Princeton, NJ: Zagros, 1998: 42–57.
Geertz, Clifford. “Centers, Kings and Charisma.” In Culture and its Creators. Eds. Ben-David, J. and Clark, T.N.. Chicago, London: University of Chicago Press, 1977: 150–71.
Geoffroy, Éric. Le soufisme en Égypte et en Syrie sous les derniers Mamelouks et les premiers Ottomans. Orientations spirituelles et enjeux culturels. Damascus: Institut français d'études arabes de Damas, 1995.
Godard, André. “Khorasan.” Āthār-i Īrān IV (1949): 7–150.
Goldziher, Ignaz. “Veneration of Saints in Islam.” In Goldziher, Ignaz. Muslim Studies. Trans. C. R. Barber and S. M. Stern. 2 vols. Chicago, New York: Aldine, 1967–1971: vol. I, 209–38.
Golombek, Lisa. “The Chronology of Turbat-i Shaykh Jām.” Iran, Journal of the British Institute of Persian Studies IX (1971): 27–44.
Golombek, Lisa.The Timurid Shrine at Gazur Gah. Royal Ontario Museum of Art and Archaeology Occasional Paper 15. c. 1969.
Golombek, Lisa and Wilber, Donald. The Timurid Architecture of Iran and Turan. Princeton, NJ: Princeton University Press, 1988.
Goto, Yukako. “Der Aufstieg zweier Sayyid-Familien am Kaspischen Meer: ‘volksislamische’ Strömungen in Iran des 8/14. und 9/15. Jahrhunderts.” Wiener Zeitschrift für die Kunde des Morgenlandes 89 (1999): 45–84.
Gramlich, Richard. Die Wunder der Freunde Gottes. Theologien und Erscheinungsformen des islamischen Heiligenwunders. Wiesbaden: Steiner, 1987.
Gray, Basil. “The School of Shiraz from 1392–1453.” In The Arts of the Book in Central Asia. Ed. Gray, Basil. Paris: UNESCO, 1979: 121–45.
Grönke, Monika. “Lebensangst und Wunderglaube: zur Volksmentalität im Iran der Mongolenzeit.” In XXIV. Deutscher Orientalistentag vom 26. bis 30. September 1988 in Köln: Ausgewählte Vorträge. Eds. Diem, Werner and Falaturi, Abdoldjavad. Stuttgart: F. Steiner, 1990: 391–99.
Gross, Jo-Ann. “Authority and Miraculous Behavior: Reflections on Karāmāt Stories of Khwāja ʿUbaydullāh Aḥrār.” In The Legacy of Persian Sufism. Ed. Lewisohn, Leonard. London: Khaniqahi-Nimatullahi Publications, 1992: 159–71.
Gross, Jo-Ann.“Multiple Roles and Perceptions of a Sufi Shaikh: Symbolic Statements of Political and Religious Authority.” In Naqshbandis: Historical Developments and Present Situation of a Muslim Mystical Order. Eds. Gaborieau, M., Popovic, A., and Zarcone, T.. Istanbul, Paris: Isis, Institut français d'études anatoliennes d'Istanbul, 1990: 109–21.
Grube, Ernst J. with Eleanor Sims. “The School of Herat from 1400 to 1450.” In The Arts of the Book in Central Asia. Ed. Gray, Basil. Paris: UNESCO, 1979: 146–78.
Ḥaqīqat, ʿAbd al-Rafīʿ. Tārīkh-i Simnān. Tehran: Chāpkhāna-i Iṭṭilāʿāt, 1341/1962.
Hardy, Peter. Historians of Medieval India: Studies in Indo-Muslim Historical Writing. London: Luzac, 1960.
Herrmann, Gottfried. “Der historische Gehalt des ‘Nāma-ye nāmīʾ von Ḫwāndamīr.” Ph.D. dissertation, University of Göttingen, 1968.
Herrmann, Gottfried.“Zur Entstehung des Ṣadr-amtes.” In Die islamische Welt zwischen Mittelalter und Neuzeit, Festschrift für Hans Robert Roemer zum 65. Geburtstag. Eds. Haarmann, U. and Bachmann, P.. Wiesbaden: F. Steiner, 1979: 278–95.
Hinz, Walther. Review of Jean Aubin, Deux sayyids de Bam au XVe siècle. Contribution à l'histoire de l'Iran timouride. Oriens 10, 2 (1957): 168–70.
Hinz, Walther. “The Value of the Toman in the later Middle Ages.” In Yādnāma-i Īrānī-i Mīnūrskī. Tehran: Publications of Tehran University, 1969.
Hodgson, Marshall G. S.The Venture of Islam. 3 vols. Chicago, London: Chicago University Press, 1974.
Holod-Tretiak, Renata. “The Monuments of Yazd, 1300–1450: Architecture, Patronage and Setting.” PhD dissertation, Harvard University, 1972.
Homerin, Th. Emil. “Saving Muslim Souls: the Khānqāh and the Sufi Duty in Mamluk Lands.” Muslim Studies Review 3 (1999): 59–83.
Hourani, Albert. A History of the Arab Peoples. New York: MJF Books, 1991.
Humphreys, R. Stephen. Islamic History: A Framework for Inquiry. Princeton: Princeton University Press, 1991.
Hunarfar, Luṭf Allāh. “Iṣfahān dar dawra-i jānishīnān-i Tīmūr.” Hunar wa mardum 163 (2535/1976): 6–18.
Jackson, Peter. The Delhi Sultanate. A Political and Military History. Cambridge: Cambridge University Press, 1999.
Kafadar, Cemal. Between Two Worlds: The Construction of the Ottoman State. Berkeley, Los Angeles, London: University of California Press, 1995.
Karamustafa, Ahmet T.God's Unruly Friends: Dervish Groups in the Islamic Later Middle Period, 1200–1500. Salt Lake City: University of Utah Press, 1994.
Keyvani, Mehdi. Artisans and Guild Life in the later Safavid Period. Contributions to the Social-economic History of Persia. Berlin: Klaus Schwarz, 1982.
Khalidov, A. B. and Subtelny, Maria E.. “The Curriculum of Islamic Higher Learning in Timurid Iran in the Light of the Sunni Revival under Shāh-Rukh.” Journal of the American Oriental Society 115, 2 (1995): 210–36.
Knysh, Alexander D.Ibn ʿArabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany, NY: State University of New York Press, 1999.
Komaroff, Linda. “The Epigraphy of Timurid Coinage: Some Preliminary Remarks.” American Numismatic Society: Museum Notes 31 (1986): 207–32.
Lambton, Ann K. S.Continuity and Change in Medieval Persia. Aspects of Administrative, Economic and Social History, 11th–14th Century. Albany, NY: Bibliotheca Persica, 1988.
Lancaster, William. The Rwala Bedouin Today. Cambridge: Cambridge University Press, 1981.
Lapidus, Ira. A History of Islamic Societies. Cambridge: Cambridge University Press, 1988.
Lapidus, Ira. Muslim Cities in the Later Middle Ages. Cambridge: Cambridge University Press, 1984.
Gall, Dina. A Culture of Sufism: Naqshbandis in the Ottoman World, 1450–1700. Albany, NY: State University of New York Press, 2005.
Lentz, Thomas W. “Painting at Herat under Baysunghur ibn Shahrukh.” PhD dissertation, Harvard University, 1985.
Lentz, Thomas W. and Lowry, Glenn D.. Timur and the Princely Vision: Persian Art and Culture in the Fifteenth Century. Los Angeles, Washington, D.C.: Los Angeles County Museum of Art (Arthur M. Sackler Gallery), 1989.
Lewisohn, Leonard. Beyond Faith and Infidelity: the Sufi Poetry and Teachings of Maḥmūd Shabistarī. Richmond, Surrey: Curzon, 1995.
Lewisohn, Leonard.“A Critical Edition of the Diwan of Maghrebi.” PhD dissertation, School of Oriental and African Studies, University of London, 1988.
Lewisohn, Leonard. A Critical Edition of the Divan of Muhammad Shirin Maghribi. Tehran: Muʾassasa-i Intishārāt-i Islāmī, 1993.
Lewisohn, Leonard. “Muḥammad Shīrīn Maghribī.” Ṣūfī 1 (1988): 40–46.
Limbert, John. “Shiraz in the Age of Hafez.” PhD dissertation, Harvard University, 1973.
Limbert, John. Shiraz in the Age of Hafez: the Glory of a Medieval Persian City. Seattle, London: University of Washington Press, 2004.
Manz, Beatrice F. “Family and Ruler in Timurid Historiography.” In Studies on Central Asian History in Honor of Yuri Bregel. Ed. DeWeese, D.. Bloomington: Research Institute for Inner Asian Studies, Indiana University, 2001: 57–78.
Manz, Beatrice F.“Local Histories of Southern Iran.” In History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods. Eds. Pfeiffer, Judith and Quinn, Sholeh A.. Wiesbaden: Harrassowitz, 2006: 267–81.
Manz, Beatrice F.Military Manpower in Late Mongol and Timurid Iran.” LʾHéritage timouride, Iran-Asie centrale-Inde XVe–XVIIIe siècles, Cahiers d'Asie centrale 3–4 (1997): 43–56.
Manz, Beatrice F.“Mongol History Rewritten and Relived.” Mythes historiques du monde musulman. Ed. Denise Aigle. Special issue of Revue du monde musulman et de la Méditerranée (2001): 129–49.
Manz, Beatrice F.“Nomad and Settled in the Timurid Military.” In Mongols, Turks, and Others: Eurasian Nomads and the Sedentary World. Eds. Amitai, Reuven and Biran, Michal. Leiden, Boston: Brill, 2005: 425–57.
Manz, Beatrice F.The Rise and Rule of Tamerlane. Cambridge: Cambridge University Press, 1989.
Manz, Beatrice F.Tamerlane and the Symbolism of Sovereignty.” Iranian Studies 21, 1–2 (1988): 105–22.
Manz, Beatrice F.“Women in Timurid Dynastic Politics.” In Women in Iran from the Rise of Islam to 1800. Eds. Beck, Lois and Nashat, Guity. Urbana, Chicago: University of Illinois Press, 2003: 121–39.
Marefat, Roya. “Beyond the Architecture of Death: the Shrine of the Shah-Zinda in Samarqand.” PhD dissertation, Harvard University, 1991.
McChesney, Robert D. “Notes on the Life and Work of Ibn ʿArabshah.” Unpublished paper.
McChesney, Robert D.Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889. Princeton, NJ: Princeton University Press, 1991.
Meier, Fritz. “Kraftakt und Faustrecht des Heiligen.” In Zwei Abhandlungen über die Naqšbandiyya. Istanbul: Beiruter Texte und Studien, 58, 1994.
Meier, Fritz. Meister und Schüler im Orden der Naqšbandiyya. Heidelberg: Sitzungberichte der Heidelberger Akademie der Wissenschaften, phil-hist. Klasse 2, 1995.
Meisami, Julie S.Persian Historiography to the End of the Twelfth Century. Edinburgh: Edinburgh University Press, 1999.
Mélikoff, Irène. Abū Muslim le “porte-hache” du Khorassan dans la tradition épique turco-iranienne. Paris: Maisonneuve, 1962.
Melville, Charles. “The Caspian Provinces: A World Apart. Three Local Histories of Mazandaran.” Iranian Studies 33, 1–2 (2000): 45–91.
Miller, Isabel A. M. “The Social and Economic History of Yazd (c. AH 736/AD 1335 – c. AH 906/AD 1500).” PhD thesis, University of London, January, 1990.
Mojaddedi, J.The Biographical Tradition in Sufism: the Ṭabaqāt Genre from al-Sulamī to Jāmī. Richmond, Surrey: Curzon, 2001.
Mottahedeh, Roy P.Loyalty and Leadership in an Early Islamic Society. Princeton, NJ: Princeton University Press, 1980.
Norris, H. T.The Mirʾāt al-Ṭālibīn, by Zain al-Dīn al-Khawāfī of Khurāsān and Herat.” Bulletin of the School of Oriental and African Studies 53 (1990): 57–63.
OʾKane, Bernard. Timurid Architecture in Khurasan. Costa Mesta, CA: Mazda, 1987.
Pahlitzsch, Johannes. “Memoria und Stiftung im Islam: Die Entwicklung des Totengedächtnisses bis zu den Mamluken.” In Stiftungen in Christentum, Judentum und Islam vor der Moderne. Auf der Suche nach ihren Gemeinsamkeiten und Unterschieden in religiösen Grundlagen, praktischen Zwecken und historischen Transformationen. Ed. Borgolte, Michael. Berlin: Akademie Verlag, 2005: 71–94.
Paul, Jürgen. Doctrine and Organization. The Khwājagān/Naqshbandīya in the First Generation after Bahāʾuddīn. ANOR 1. Berlin: Das Arabische Buch, 1998.
Paul, Jürgen. “Hagiographische Texte als historische Quelle.” Saeculum 41, 1 (1990): 17–43.
Paul, Jürgen. Herrscher, Gemeinwesen, Vermittler: Ostiran und Transoxanien in vormongolischer Zeit. Beirut: F. Steiner, 1996.
Paul, Jürgen. “The Histories of Samarqand.” Studia Iranica 22, 1 (1993): 69–92.
Paul, Jürgen. Die politische und soziale Bedeutung der Naqšbandiyya in Mittelasien im 15. Jahrhundert. Berlin, New York: W. De Gruyter, 1991.
Paul, Jürgen. “Scheiche und Herrscher im Khanat Čaġatay.” Der Islam 67, 2 (1990), 278–321.
Paul, Jürgen. “Wehrhafte Städte. Belagerungen von Herat, 1448–1468.” Asiatische Studien/Études Asiatiques LVIII, 1 (2004): 163–93.
Potter, Lawrence G. “The Kart Dynasty of Herat: Religion and Politics in Medieval Iran.” PhD dissertation, Columbia University, 1992.
Quinn, Sholeh A.The Muʿizz al-Ansāb and Shuʿab-i Panjgānah as Sources for the Chaghatayid Period of History: A Comparative Analysis.” Central Asiatic Journal 33 (1989): 229–53.
Quiring-Zoche, Rosemarie. Isfahan im 15. und 16. Jahrhundert. Ein Beitrag zur persischen Stadtgeschichte. Freiburg: Schwarz, 1980.
Rabino di Borgomale, H. L.Les dynasties locales du Gîlân et du Daylam.” Journal Asiatique CCXXXVII, 2 (1949): 301–50.
Radtke, Bernd. “Von Iran nach Westafrika: zwei Quellen für al-Ḥāğğ ʿUmars Kitāb rimāḥ ḥizb ar-raḥīm: Zaynaddīn al-Ḫwāfī und Šamsaddīn al-Madyanī.” Die Welt des Islams 35 (1995): 37–49.
Richard, Francis. “Un témoignage inexploité concernant le mécénat dʾEskandar Solṭān à Eṣfahān.” La civiltà Timuride come fenomeno internazionale. Ed. Michele Bernardini, Oriente Moderno XV (1996): 45–72.
Ritter, Helmut. “Die Anfänge der Ḥurūfīsekte.” (“Studien zur Geschichte der Islamischen Frömmigkeit,” II). Oriens 7 (1954): 1–54.
Robinson, Chase F.Islamic Historiography. Cambridge: Cambridge University Press, 2003.
Roemer, Hans R.Staatschreiben der Timuridenzeit. Das Šaraf-nāmä des ʿAbdallāh Marwārīd in kritischer Auswertung. Wiesbaden: Akademie der Wissenschaften und der Literatur, Veröffentlichungen der orientalischen Kommission, 1952.
Roemer, Hans R.“The Successors to Tīmūr.” In The Cambridge History of Iran. 8 vols. Cambridge: Cambridge University Press, vol. VI, Eds. Jackson, Peter and Lockhart, Lawrence, 1986: 98–145.
Roemer, Hans R.“Tīmūr in Iran.” In The Cambridge History of Iran. 8 vols. Cambridge: Cambridge University Press, vol. VI, Eds. Jackson, Peter and Lockhart, Lawrence, 1986: 42–97.
Sabra, Adam. Poverty and Charity in Medieval Islam: Mamluk Egypt, 1250–1517. Cambridge: Cambridge University Press, 2000.
Savory, Roger M. “The Safavid Administrative System.” In The Cambridge History of Iran. 8 vols. Cambridge: Cambridge University Press, vol. VI, Eds. Jackson, Peter and Lockhart, Lawrence, 1986: 351–72.
Sayιlι, Aydin. Ghiyath al-Din al-Kashi's Letter on Ulugh Bey and the Scientific Activity in Samarqand; Ulug Bey ve semerkanddeki ilim faaliyeti hakkιnda Giyasüddin Kâşîʾnin mektubu. Ankara: Türk Tarih Kurumu Basιmevi, 1960.
Shaban, M. A.The ʿAbbasid Revolution. Cambridge: Cambridge University Press, 1970.
Shoshan, Boaz. “The ‘Politics of Notables’ in Medieval Islam.” Asian and African Studies 20 (1986): 179–215.
Smith, Jane I.Concourse between the Living and the Dead in Islamic Eschatological Literature.” History of Religions 19, 3 (February, 1980): 224–36.
Smyth, William. “Controversy in a Tradition of Commentary: the Academic Legacy of al-Sakkākīʾs Miftāḥ al-ʿulūm.” Journal of the American Oriental Association 112 (1992): 589–97.
Soucek, Priscilla. “Eskandar b. ʿOmar Šayx b. Timur: A Biography.” La civiltà Timuride come fenomeno internazionale. Ed. Michele Bernardini, Oriente Moderno XV (1996): vol. I, 73–87.
Soucek, Priscilla.“Ibrāhīm Sulṭān ibn Shāhrukh.” In Iran and Iranian Studies. Essays in Honor of Iraj Afshar. Ed. Eslami, Kambiz. Princeton, NJ: Zagros, 1998: 24–43.
Soucek, Priscilla.“The Manuscripts of Iskandar Sultan: Structure and Content.” In Timurid Art and Culture. Eds. Golombek, L. and Subtelny, M.. Leiden, New York: Brill, 1992: 116–31.
Subtelny, Maria. “The Cult of ʿAbdullāh Anṣārī under the Timurids.” In Gott is schön and Er liebt die schönheit/God is Beautiful and He loves Beauty. Eds. Giese, Alma and Christoph Bürgel, J.. Festschrift in Honor of Annemarie Schimmel. Bern, Berlin, New York: Peter Lang, 1994.
Subtelny, Maria.“The Making of Bukhārā-yi Sharīf: Scholars, Books, and Libraries in Medieval Bukhara (The Library of Khwāja Muḥammad Pārsā).” In Studies on Central Asian History in Honor of Yuri Bregel. Ed. DeWeese, Devin. Bloomington, Indiana: Research Institute for Inner Asian Studies, 2001: 79–111.
Subtelny, Maria. “The Vaqfīya of Mīr ʿAlī Šīr Navāʾī as Apologia.” Fahir Iz Armağanι II, Journal of Turkish Studies 15 (1991): 257–86.
Sümer, Faruk. Kara Koyunlular. Ankara: Türk Tarih Kurumu Yayιnlarιndan, 1967.
Ṭabāṭabāʾī, Mudarrisī. Qumm dar qarn-i nuhum-i ḥijrī, 801–900: faṣl az kitāb Qumm dar chahārda qarn. Qum: Ḥikmat, 1350/1971–72.
Taeschner, Franz. “Futuwwa, eine gemeinschaftbildende Idee im mittelalterlichen Orient und ihre verschiedenen Erscheinungsformen.” Schweizerisches Archiv für Volkskunde 52 (1956): 122–58.
Taeschner, Franz. Zünfte und Bruderschaften in Islam. Texte zur Geschichte der Futuwwa. Zürich, Munich: Artemis-Verlag, 1979.
Taylor, Christopher S.In the Vicinity of the Righteous: Ziyāra and the Veneration of Muslim Saints in late Medieval Egypt. Leiden, Boston: Brill, 1998.
Trimmingham, J. Spencer. The Sufi Orders in Islam. New York, Oxford: Oxford University Press, 1998.
Ess, Josef. Die Erkenntnislehre des ʿAḍudaddīn al-Īcī, Übersetzung und Kommentar des ersten Buches seiner Mawāqif. Wiesbaden: Steiner, 1966.
Woods, John E.The Rise of Tīmūrīd Historiography.” Journal of Near Eastern Studies 46, 2 (1987): 81–108.
Woods, John E.The Timurid Dynasty, Papers on Inner Asia. Bloomington: Indiana University, 1990.
Woods, John E.“Timur's Genealogy.” In Intellectual Studies on Islam, Essays Written in Honor of Martin B. Dickson. Eds. Mazzaoui, Michel M. and Moreen, Vera B.. Salt Lake City: University of Utah Press, 1990: 85–126.
Woods, John E.Turco-Iranica II: Notes on a Timurid Decree of 1396/798.” Journal of Near Eastern Studies 43, 4 (1984): 331–37.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.