Skip to main content Accessibility help
×
  • Cited by 22
Publisher:
Cambridge University Press
Online publication date:
May 2012
Print publication year:
2012
Online ISBN:
9781139083638

Book description

This book traces the image of the pregnant male in Greek literature as it evolved over the course of the classical period. The image - as deployed in myth and in metaphor - originated as a representation of paternity and, by extension, 'authorship' of ideas, works of art, legislation, and the like. Only later, with its reception in philosophy in the early fourth century, did it also become a way to figure and negotiate the boundary between the sexes. The book considers a number of important moments in the evolution of the image: the masculinist embryological theory of Anaxagoras of Clazomenae and other fifth century pre-Socratics; literary representations of the birth of Dionysus; the origin and functions of pregnancy as a metaphor in tragedy, comedy and works of some Sophists; and finally the redeployment of some of these myths and metaphors in Aristophanes' Assemblywomen and in Plato's Symposium and Theaetetus.

Reviews

'This important and thought-provoking book provides a meticulously documented history of the metaphor of male pregnancy in Athens during the classical period … Leitao successfully demonstrates that the conception of intellectual production as a male reproductive act did not spring from Plato’s head fully formed. Rather, it is the culmination of a long history of Greek thinkers’ use of male pregnancy to think through intellectual problems. With its detailed account of the genealogy and evolution of the pregnant male metaphor, this book fills an important gap in the study of intellectual history … [it] tracks the metaphor’s development in well-known authors, such as Aristophanes, Herodotus, Plato, and the tragedians, but also in less frequently discussed works … makes a valuable contribution to scholarly discussions of gender and reproduction by introducing less frequently discussed texts into the conversation …'

Source: Bryn Mawr Classical Review

'[A] brilliantly executed volume … With a secure command of the primary sources and all relevant scholarly commentary, Leitao convincingly elaborates his analytical program. Adducing an impressive array of evidence [the author] charts the evolutionary development (during the period 470–350 BCE) of this potent image (with its multiple variations, interpretations, and purposes of employment over a period of time). A resonant intellectual and literary conceit, the notion of the pregnant male, at its core, asserted an elemental connection of paternal pregnancy/parturition to the modalities of 'authorship (i.e., 'giving birth') and creativity with respect to ideas, thought, epistemology, art, laws, and institutions. Leitao's introduction is particularly useful for its linear outline of his purpose, program, and methodology; his bibliography and appendixes attest to the breadth and integrity of his scholarship. Summing up: highly recommended. Upper-division undergraduates through faculty.'

J. S. Louzonis Source: Choice

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Works Cited

Adkins, A. 1973. “Ἀρετή, Τέχνη, Democracy, and Sophists: Protagoras 316b–328d,” Journal of Hellenic Studies 93.3–12.
Aleshire, S. 1989. The Athenian Asklepieion: The People, Their Dedications, and the Inventories (Amsterdam).
Allen, T., W. Halliday, and E. Sikes. 1936. The Homeric Hymns, 2nd ed. (Oxford).
Ambrose, Z. 1983. “Socrates and Prodicus in the Clouds,” in J. Anton and A. Preus, eds., Essays in Ancient Greek Philosophy, vol. 2 (Albany) 129–44.
Amigues, S. 1982. “Voix, aspect et temps dans le verbe τίκτω,” Revue des études anciennes 84.29–48.
Anderson, W. 1982. “Euripides’ Auge and Menander’s Epitrepontes,” Greek, Roman and Byzantine Studies 23.165–77.
Annas, J. 1999. Platonic Ethics, Old and New (Ithaca).
Arafat, K. 1990. Classical Zeus: A Study in Art and Literature (Oxford).
Arthur, M. 1982. “Cultural Strategies in Hesiod’s Theogony: Law, Family, Society,” Arethusa 15.63–82.
Astour, M. 1965. Hellenosemitica: An Ethnic and Cultural Study in West Semitic Impact on Mycenaean Greece (Leiden).
Bachofen, J. 1948. Das Mutterrecht, ed. K. Meuli, 2 vols. (Basel).
Bailey, C. 1947. Lucretius: De Rerum Natura, 3 vols. (Oxford).
Baldry, H. 1932. “Embryological Analogies in Pre-Socratic Cosmogony,” Classical Quarterly 26.27–34.
Balme, D. 1990. “Ἄνθρωπος ἄνθρωπον γεννᾷ: Human Is Generated by Human,” in G. Dunstan, ed., The Human Embryo: Aristotle and the Arabic and European Traditions (Exeter) 20–31.
Bargrave-Weaver, D. 1959. “The Cosmogony of Anaxagoras,” Phronesis 4.77–91.
Baxter, T. 1992. The Cratylus: Plato’s Critique of Naming (Leiden).
Beare, J. 1906. Greek Theories of Elementary Cognition from Alcmaeon to Aristotle (Oxford).
Benardete, S. 1984. The Being of the Beautiful: Plato’s Theaetetus, Sophist, and Statesman (Chicago).
Berger, H. 1982. “Plato’s Flying Philosopher,” Philosophical Forum 13.385–407.
Bernabé, A. 2002a. “La théogonie orphique du papyrus de Derveni,” Kernos 15.91–129.
Bernabé, A. 2002b. “Referencias a textos órficos en Diodoro,” in L. Torraca, ed., Scritti in onore di Italo Gallo (Naples) 67–96.
Bernabé, A. 2004. Poetae epici Graeci: Testimonia et fragmenta, pars II, fasciculus 1: Orphicorum et Orphicis similium testimonia et fragmenta (Munich).
Betegh, G. 2004. The Derveni Papyrus: Cosmology, Theology and Interpretation (Cambridge).
Bettelheim, B. 1954. Symbolic Wounds: Puberty Rites and the Envious Male (Glencoe).
Bickel, S. 1994. La cosmogonie égyptienne avant le Nouvel Empire (Fribourg).
Biles, Z. 2002. “Intertextual Biography in the Rivalry of Cratinus and Aristophanes,” American Journal of Philology 123.169–204.
Binder, G., and L. Liesenborghs. 1966. “Eine Zuweisung der Sentenz οὐκ ἔστιν ἀντιλέγειν an Prodikos von Keos,” Museum Helveticum 23.37–43.
Blersch, K. 1937. Wesen und Entstehung des Sexus im Denken der Antike (Stuttgart).
Blondell, R. 2002. The Play of Character in Plato’s Dialogues (Cambridge).
Boardman, J. 2004. “Unnatural Conception and Birth in Greek Mythology,” in V. Dasen, ed., Naissance et petite enfance dans l’antiquité (Göttingen) 103–12.
Bodeüs, R. 1974. “An Iranian Profile of Democritus,” Journal of Indo-European Studies 2.63–69.
Bonnard, J.-B. 2004. Le complexe de Zeus: Représentations de la paternité en Grèce ancienne (Paris).
Borthwick, E. 1966. “A Grasshopper’s Diet: Notes on an Epigram of Meleager and a Fragment of Eubulus,” Classical Quarterly 16.103–12.
Bostock, D. 1988. Plato’s Theaetetus (Oxford).
Bowie, A. 1993. Aristophanes: Myth, Ritual and Comedy (Cambridge).
Brind’Amour, L., and P. Brind’Amour. 1975. “Le dies lustricus, les oiseaux de l’aurore et l’amphidromie,” Latomus 34.17–58.
Brisson, L. 1997. “Chronos in Column XII of the Derveni Papyrus,” in A. Laks and G. Most, eds., Studies on the Derveni Papyrus (Oxford) 149–65.
Brisson, L. 1999. Platon: Le Banquet (Paris).
Brisson, L. 2003. “Sky, Sex, and Sun: The Meanings of αἰδοῖος/αἰδοῖον in the Derveni Papyrus,” Zeitschrift für Papyrologie und Epigraphik 144.19–29.
Broude, G. 1988. “Rethinking the Couvade: Cross-Cultural Evidence,” American Anthropologist 90.902–11.
Burkert, W. 1969. “Das Proömium des Parmenides und die Katabasis des Pythagoras,” Phronesis 14.1–30.
Burkert, W. 1983. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, trans. P. Bing (Berkeley).
Burkert, W. 1985a. Greek Religion, trans. J. Raffan (Cambridge, MA).
Burkert, W. 1985b. “Herodot über die Namen der Götter: Polytheismus als historisches Problem,” Museum Helveticum 42.121–32.
Burkert, W. 1986. “Der Autor von Derveni: Stesimbrotos Περὶ τελετῶν?Zeitschrift für Papyrologie und Epigraphik 62.1–5.
Burkert, W. 1990. “Herodot als Historiker fremder Religionen,” in G. Nenci, ed., Hérodote et les peuples non grecs (Geneva) 1–32.
Burkert, W. 1992. The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age, trans. M. Pinder and W. Burkert (Cambridge, MA).
Burkert, W. 2004. Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture (Cambridge, MA).
Burnyeat, M. 1977. “Socratic Midwifery, Platonic Inspiration,” Bulletin of the Institute of Classical Studies 24.7–16.
Burnyeat, M. 1990. The Theaetetus of Plato (Indianapolis).
Burnyeat, M. 2004. “Fathers and Sons in Plato’s Republic and Philebus,” Classical Quarterly 54.80–87.
Bury, R. 1932. The Symposium of Plato, 2nd ed. (Cambridge).
Bussanich, J. 1999. “Socrates the Mystic,” in J. Cleary, ed., Traditions of Platonism: Essays in Honour of John Dillon (Aldershot) 29–51.
Byl, S. 1994. “Les mystères d’Éleusis,” in S. Byl and L. Couloubaritsis, eds., Mythe et philosophie dans les Nuées d’Aristophane (Brussels) 11–68.
Caldwell, R. 1989. The Origin of the Gods: A Psychoanalytic Study of Greek Theogonic Myth (New York).
Califf, D. 2003. “Metrodorus of Lampsacus and the Problem of Allegory: An Extreme Case?Arethusa 36.21–36.
Carpenter, T. 1986. Dionysian Imagery in Archaic Greek Art: Its Development in Black-Figure Vase Painting (Oxford).
Carpenter, T. 1997. Dionysian Imagery in Fifth-Century Athens (Oxford).
Casadesús Bordoy, F. 1996. “Metis, el nous, el aire y Zeus en el papiro de Derveni,” Faventia 18.75–88.
Casadio, G. 1991. “Dioniso e Semele: Morte di un Dio e resurrezione di una donna,” in F. Berti, ed., Dionysos: Mito e mistero (Ferrara) 361–77.
Càssola, F. 1975. Inni omerici (Milan).
Ceccarelli, P. 2000. “Life among the Savages and Escape from the City,” in D. Harvey and J. Wilkins, eds., The Rivals of Aristophanes: Studies in Athenian Old Comedy (London) 453–71.
Chantraine, P. 1968–80. Dictionnaire étymologique de la langue grecque: Histoire des mots (Paris).
Chiron, P. 2002. Pseudo-Aristote: Rhétorique à Alexandre (Paris).
Chiron, P. 2007. “The Rhetoric to Alexander,” in I. Worthington, ed., A Companion to Greek Rhetoric (Malden) 90–106.
Cilliers, L. 2004. “Vindicianus’ Gynaecia and Theories on Generation and Embryology from the Babylonians up to Graeco-Roman Times,” in H. Horstmanshoff and M. Stol, eds., Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine (Leiden) 343–67.
Classen, C. 1962. “The Creator in Greek Thought from Homer to Plato,” Classica et Mediaevalia 23.1–22.
Cole, T. 1967. Democritus and the Sources of Greek Anthropology (Cleveland).
Coles, A. 1995. “Biomedical Models of Reproduction in the Fifth Century BC and Aristotle’s Generation of Animals,” Phronesis 40.48–88.
Collard, C., M. Cropp, and K. Lee. 1995. Euripides: Selected Fragmentary Plays, vol. 1 (Warminster).
Condoléon-Bolanacchi, E. 1984. “À propos de l’ ‘amphore de la naissance’ de Xobourgo (Ténos),” Antike Kunst 27.21–24.
Congourdeau, M.-H. 2002. “L’embryon entre néoplatonisme et christianisme,” Oriens-Occidens 4.201–16.
Cook, A. 1914–40. Zeus: A Study in Ancient Religion, 3 vols. (Cambridge).
Cooper, J. 1988. “Metaphysics in Aristotle’s Embryology,” Proceedings of the Cambridge Philological Society 34.14–41.
Cornford, F. 1935. Plato’s Theory of Knowledge: The Theaetetus and Sophist of Plato (New York).
Cropp, M., and G. Fick. 1985. Resolutions and Chronology in Euripides: The Fragmentary Tragedies (London).
Curd, P. 2007. Anaxagoras of Clazomenae: Fragments and Testimonia (Toronto).
Daiber, H. 1980. Aetius Arabus: Die Vorsokratiker in arabischer Überlieferung (Wiesbaden).
Danzig, G. 2005. “Intra-Socratic Polemics: The Symposia of Plato and Xenophon,” Greek, Roman and Byzantine Studies 45.331–57.
Dasen, V. 1997. “Multiple Births in Graeco-Roman Antiquity,” Oxford Journal of Archaeology 16.49–63.
David, E. 1984. Aristophanes and Athenian Society of the Early Fourth Century B.C. (Leiden).
Davies, M., and J. Kathirithamby. 1986. Greek Insects (London).
Dawe, R. 1982. Sophocles: Oedipus Rex (Cambridge).
Day, J. 1997. “The Theory of Perception in Plato’s Theaetetus 152–83,” Oxford Studies in Ancient Philosophy 15.51–80.
De Ley, H. 1980. “Pangenesis versus Panspermia: Democritean Notes on Aristotle’s Generation of Animals,” Hermes 108.129–53.
De Romilly, J. 1992. The Great Sophists in Periclean Athens, trans. J. Lloyd (Oxford).
Dean-Jones, L. 1992. “The Politics of Pleasure: Female Sexual Appetite in the Hippocratic Corpus,” Helios 19.72–91.
Dean-Jones, L. 1994. Women’s Bodies in Classical Greek Science (Oxford).
Delcourt, M. 1961. Hermaphrodite: Myths and Rites of the Bisexual Figure in Classical Antiquity, trans. J. Nicholson (London).
Demand, N. 1994. Birth, Death, and Motherhood in Classical Greece (Baltimore).
Demand, N. 1995. “Monuments, Midwives and Gynecology,” Clio Medica 27.275–90.
Denyer, N. 1991. Language, Thought, and Falsehood in Ancient Greek Philosophy (London).
Denyer, N. 2001. Plato: Alcibiades (Cambridge).
Derrida, J. 1981. “Plato’s Pharmacy,” in Derrida, Dissemination, trans. B. Johnson (Chicago) 63–155.
Diggle, J. 1981–94. Euripidis Fabulae, 3 vols. (Oxford).
Dodds, E. 1960. Euripides: Bacchae, 2nd ed. (Oxford).
Dorter, K. 1994. Form and Good in Plato’s Eleatic Dialogues: The Parmenides, Theaetetus, Sophist, and Statesman (Berkeley).
Dover, K. 1965. “The Date of Plato’s Symposium,” Phronesis 10.2–20.
Dover, K. 1968. Aristophanes: Clouds (Oxford).
Dover, K. 1980. Plato: Symposium (Cambridge).
Dover, K. 1988. “Greek Homosexuality and Initiation,” in Dover, The Greeks and Their Legacy: Collected Papers, vol. 2 (Oxford) 115–34.
Dover, K. 1989. Greek Homosexuality, 2nd ed. (Cambridge, MA).
Drossaart Lulofs, H. 1965. Aristotelis De Generatione Animalium (Oxford).
Drossaart Lulofs, H., and E. Poortman. 1989. Nicolaus Damascenus De Plantis: Five Translations (Amsterdam).
duBois, P. 1988. Sowing the Body: Psychoanalysis and Ancient Representations of Women (Chicago).
Dugas, L. 1894. L’amitié antique d’après les moeurs populaires et les théories des philosophes (Paris).
Dunbar, N. 1995. Aristophanes: Birds (Oxford).
Dundes, A. 1962. “Earth Diver: Creation of the Mythopoeic Male,” American Anthropologist 64.1032–51.
Dundes, A. 1976. “A Psychoanalytic Study of the Bullroarer,” Man 11.220–38.
Dyson, M. 1986. “Immortality and Procreation in Plato’s Symposium,” Antichthon 20.59–72.
Edmonds, R. 2000. “Socrates the Beautiful: Role Reversal and Midwifery in Plato’s Symposium,” Transactions of the American Philological Association 130.261–85.
Edmunds, L. 2007. “Socrates and the Sophists in Old Comedy: A Single Type?Dioniso 6.180–87.
Erhard, H. 1939. “Hippon als Biologe,” Sudhoffs Archiv für Geschichte der Medizin und der Naturwissenschaften 32.325–28.
Erhard, H. 1942. “Anaxagoras als Biologe,” Sudhoffs Archiv für Geschichte der Medizin und der Naturwissenschaften 35.117–40.
Farnell, L. 1896–1909. Cults of the Greek States, 5 vols. (Oxford).
Ferrari, G. 1992. “Platonic Love,” in R. Kraut, ed., The Cambridge Companion to Plato (Cambridge) 248–76.
Figueira, T. 1986. “Sitopolai and Sitophylakes in Lysias’ ‘Against the Graindealers’: Governmental Intervention in the Athenian Economy,” Phoenix 40.149–71.
Foley, H. 1982. “The ‘Female Intruder’ Reconsidered: Women in Aristophanes’ Lysistrata and Ecclesiazusae,” Classical Philology 77.1–21.
Frede, D. 1996. “The Hedonist’s Conversion: The Role of Socrates in the Philebus,” in C. Gill and M. McCabe, eds., Form and Argument in Late Plato (Oxford) 213–48.
French, V. 1986. “Midwives and Maternity Care in the Greco-Roman World,” in M. Skinner, ed., Rescuing Creusa: New Methodological Approaches to Women in Antiquity (Lubbock) 69–84.
Freud, S. 1953–74a [1908]. “On the Sexual Theories of Children,” in J. Strachey, ed., The Standard Edition of the Complete Psychological Works of Sigmund Freud (London) 9.209–26.
Freud, S. 1953–74b [1911]. “Psycho-Analytic Notes on an Autobiographical Account of a Case of Paranoia (Dementia Paranoides),” in J. Strachey, ed., The Standard Edition of the Complete Psychological Works of Sigmund Freud (London) 12.3–82.
Fusillo, M. 1985. Il tempo delle Argonautiche: Un’analisi del racconto in Apollonio Rodio (Rome).
Gallistl, B. 1981. “Der Zagreus-Mythos bei Euripides,” Wurzburger Jahrbücher für die Altertumswissenschaft 7.235–52.
Gallop, R. 1936. “Couvade and the Basques,” Folklore 47.310–13.
Gantz, T. 1980. “The Aischylean Tetralogy: Attested and Conjectured Groups,” American Journal of Philology 101.133–64.
Gantz, T. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources (Baltimore).
Garland, R. 1990. The Greek Way of Life: From Conception to Old Age (Ithaca).
Garland, R. 1992. Introducing New Gods: The Politics of Athenian Religion (Ithaca).
Gasparri, C., and A. Veneri. 1986. “Dionysos,” in Lexicon Iconographicum Mythologiae Classicae (Zurich) 3.414–514.
Georgoudi, S. 1992. “Creating a Myth of Matriarchy,” in P. Schmitt Pantel, ed., A History of Woman in the West, vol. 1: From Ancient Goddesses to Christian Saints, trans. A. Goldhammer (Cambridge, MA) 449–63.
Giannopoulou, Z. 2007. “Socratic Midwifery: A Second Apology?Oxford Studies in Ancient Philosophy 33.55–87.
Gilhuly, K. 2009. The Feminine Matrix of Sex and Gender in Classical Athens (Cambridge).
Goff, B. 2004. Citizen Bacchae: Women’s Ritual Practice in Ancient Greece (Berkeley).
Golden, M. 1981. “Demography and the Exposure of Girls at Athens,” Phoenix 35.316–31.
Golden, M. 1987. “Aristophanes, Ecclesiazusae 354–357,” Hermes 115.500–2.
Gonzalez, F. 2000. “The Eleatic Stranger: His Master’s Voice?” in G. Press, ed., Who Speaks for Plato? Studies in Platonic Anonymity (Lanham) 161–81.
Gould, J. 2001. “Mother’s Day: A Note on Euripides’ Bacchae,” in Gould, Myth, Ritual, Memory, and Exchange: Essays in Greek Literature and Culture (Oxford) 235–43.
Graf, F. 1974. Eleusis und die orphische Dichtung Athens in vorhellenistischer Zeit (Berlin).
Graf, F., and S. Johnston. 2007. Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets (London).
Graham, D. 2006. Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy (Princeton).
Gregor, T. 1985. Anxious Pleasures: The Sexual Lives of an Amazonian People (Chicago).
Guattari, F. 1984. “Becoming a Woman,” in Guattari, Molecular Revolution: Psychiatry and Politics, trans. R. Sheed (Harmondsworth) 233–35.
Guidorizzi, G., and D. Del Corno. 1996. Aristofane: Le nuvole (Milan).
Guthrie, W. 1957. In the Beginning: Some Greek Views on the Origins of Life and the Early State of Man (London).
Guthrie, W. 1962–81. A History of Greek Philosophy, 6 vols. (Cambridge).
Hackforth, R. 1950. “Immortality in Plato’s Symposium,” Classical Review 1950.43–45.
Haedicke, W. 1936. Die Gedanken der Griechen über Familienherkunft und Vererbung (Halle).
Halperin, D. 1990. One Hundred Years of Homosexuality, and Other Essays on Greek Love (London).
Hamilton, R. 1984. “Sources for the Athenian Amphidromia,” Greek, Roman and Byzantine Studies 25.243–51.
Hanson, A. 1992. “Conception, Gestation, and the Origin of Female Nature in the Corpus Hippocraticum,” Helios 19.31–71.
Hanson, A. 1996. “Phaenarete: Mother and Maia,” in R. Wittern and P. Pellegrin, eds., Hippokratische Medizin und antike Philosophie: Verhandlungen des VIII. internationalen Hippokrates-Kolloquiums (Hildesheim) 159–81.
Hanson, A. 2008. “The Gradualist View of Fetal Development,” in L. Brisson et al., eds., L’Embryon: Formation et animation (Paris) 95–108.
Hanson, A., and M. Green. 1994. “Soranus of Ephesus: Methodicorum princeps,” Aufstieg und Niedergang der römischen Welt II 37.2 (Berlin) 968–1075.
Harrison, A. 1968–71. The Law of Athens, 2 vols. (Oxford).
Heath, M. 1990. “Aristophanes and His Rivals,” Greece and Rome 37.143–58.
Henderson, J. 1987. Aristophanes: Lysistrata (Oxford).
Henderson, J. 1991. The Maculate Muse: Obscene Language in Attic Comedy, 2nd ed. (New York).
Henderson, J. 1996. Three Plays by Aristophanes: Staging Women (London).
Henrichs, A. 1975. “Two Doxographical Notes: Democritus and Prodicus on Religion,” Harvard Studies in Classical Philology 79.93–123.
Henry, D. 2007. “How Sexist Is Aristotle’s Developmental Biology?Phronesis 52.251–69.
Herdt, G. 1981. Guardians of the Flutes: Idioms of Masculinity (New York).
Herdt, G. ed. 1984. Ritualized Homosexuality in Melanesia (Berkeley).
Hiatt, L. 1971. “Secret Pseudo-Procreative Rites among the Australian Aborigines,” in L. Hiatt and C. Jayawardena, eds., Anthropology in Oceania: Essays Presented to Ian Hogbin (Sydney) 77–88.
Hobbs, A. 2006. “Female Imagery in Plato,” in J. Lesher et al., eds., Plato’s Symposium: Issues in Interpretation and Reception (Washington, DC) 252–71.
Hordern, J. 2002. The Fragments of Timotheus of Miletus (Oxford).
Horowitz, M. 1976. “Aristotle and Woman,” Journal of the History of Biology 9.183–213.
How, W., and J. Wells. 1912. A Commentary on Herodotus, 2 vols. (Oxford).
Howland, J. 2004. “Plato’s Reply to Lysias: Republic 1 and 2 and Against Eratosthenes,” American Journal of Philology 125.179–208.
Hubbard, T. 1991. The Mask of Comedy: Aristophanes and the Intertextual Parabasis (Ithaca).
Hubbard, T. 1997. “Utopianism and the Sophistic City in Aristophanes,” in G. Dobrov, ed., The City as Comedy: Society and Representation in Athenian Drama (Chapel Hill) 23–50.
Huffman, C. 1993. Philolaus of Croton: Pythagorean and Presocratic (Cambridge).
Hunter, R. 2004. Plato’s Symposium (Oxford).
Hurst, A. 1994. “Un nouveau papyrus du premier hymne homérique: Le papyrus de Genève 432,” in A. Bülow-Jacobsen, ed., Proceedings of the 20th International Congress of Papyrologists (Copenhagen) 317–21.
Huss, B. 1999. Xenophons Symposion: Ein Kommentar (Stuttgart).
Inwood, B. 1992. The Poem of Empedocles (Toronto).
Irwin, J. 1978. “The Use of Hebrews 11:11 as Embryological Proof-Text,” Harvard Theological Review 71.312–16.
Irwin, T. 1977a. “Plato’s Heracleiteanism,” Philosophical Quarterly 27.1–13.
Irwin, T. 1977b. Plato’s Moral Theory: The Early and Middle Dialogues (Oxford).
Jaffe, D. 1968. “The Masculine Envy of Woman’s Procreative Function,” Journal of the American Psychoanalytic Association 16.521–48.
Janaway, C. 1995. Images of Excellence: Plato’s Critique of the Arts (Oxford).
Janko, R. 1997. “The Physicist as Hierophant: Aristophanes, Socrates and the Authorship of the Derveni Papyrus,” Zeitschrift für Papyrologie und Epigraphik 118.61–94.
Janko, R. 2002. “The Derveni Papyrus: An Interim Text,” Zeitschrift für Papyrologie und Epigraphik 141.1–62.
Janko, R. 2002–3. “God, Science, and Socrates,” Bulletin of the Institute of Classical Studies 46.1–18.
Jatakari, T. 1990. “Der jüngere Sokrates,” Arctos 24.29–45.
Jourdan, F. 2003. Le papyrus de Derveni: Traduit et présenté (Paris).
Kahn, C. 1960. Anaximander and the Origins of Greek Cosmology (New York).
Kapparis, K. 2002. Abortion in the Ancient World (London).
Katz, J., and K. Volk. 2000. “‘Mere Bellies’? A New Look at Theogony 26–8,” Journal of Hellenic Studies 120.122–31.
Kember, O. 1971. “Right and Left in the Sexual Theories of Parmenides,” Journal of Hellenic Studies 91.70–79.
Kember, O. 1973. “Anaxagoras’ Theory of Sex Differentiation and Heredity,” Phronesis 18.1–14.
Kerenyi, K. 1976. Dionysos: Archetypal Image of Indestructible Life, trans. R. Manheim (Princeton).
King, H. 1986. “Agnodike and the Profession of Medicine,” Proceedings of the Cambridge Philological Society 32.53–77.
King, H. 1998. Hippocrates’ Woman: Reading the Female Body in Ancient Greece (London).
Kirk, G. 1956. “A Passage in De Plantis,” Classical Review 6.5–6.
Kirk, G., J. Raven, and M. Schofield. 1983. The Presocratic Philosophers, 2nd ed. (Cambridge).
Kittay, E. 1995. “Mastering Envy: From Freud’s Narcissistic Wounds to Bettelheim’s Symbolic Wounds to a Vision of Healing,” Psychoanalytic Review 82.125–58.
Kopff, E. 1990. “The Date of Aristophanes, Nubes II,” American Journal of Philology 111.318–29.
Kouremenos, T., G. Parássoglou, and K. Tsantsanoglou. 2006. The Derveni Papyrus: Edited with Introduction and Commentary (Florence).
Kurke, L. 1991. The Traffic in Praise: Pindar and the Poetics of Social Economy (Ithaca).
Lacan, J. 1977. Écrits: A Selection, trans. A. Sheridan (New York).
Laks, A. 1983. Diogène d’Apollonie: La dernière cosmologie présocratique (Lille).
Landes, J. 1992. “Representing the Body Politic: The Paradox of Gender in Graphic Politics of the French Revolution,” in S. Melzer and L. Rabine, eds., Rebel Daughters: Women and the French Revolution (Oxford) 15–37.
Lanza, D. 1966. Anassagora: Testimonianze e frammenti (Florence).
Lebedev, A. 1993. “Alcmaeon on Plants: A New Fragment in Nicolaus Damascenus,” La Parola del Passato 48.456–60.
Ledger, G. 1989. Re-counting Plato: A Computer Analysis of Plato’s Style (Oxford).
Lee, M.-K. 2005. Epistemology after Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus (Oxford).
Legrand, P.-E. 1936. Hérodote: Histoires Livre II (Paris).
Leitao, D. 1997. “Plautus Stichus 155ff: A Greek Parody of Plato’s Symposium?Mnemosyne 50.271–80.
Leitao, D. 2002. “The Legend of the Theban Sacred Band,” in M. Nussbaum and J. Sihvola, eds., The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome (Chicago) 143–69.
Leitao, D. 2007. “Male Improvisation in the ‘Women’s Cult’ of Eileithyia on Paros,” in M. Parca and A. Tzanetou, eds., Finding Persephone: Women’s Rituals in the Ancient Mediterranean (Bloomington) 252–76.
Lesher, J. 1995. “Mind’s Knowledge and Powers of Control in Anaxagoras DK B12,” Phronesis 40.125–42.
Lesky, E. 1951. Die Zeugungs- und Vererbungslehren der Antike und ihr Nachwirken (Wiesbaden).
Levine, D. 1988–89. “Acorns and Primitive Life in Greek and Latin Literature,” Classical and Modern Literature 9.87–95.
Lloyd, A. 1975–88. Herodotus Book II, 3 vols. (Leiden).
Lloyd, G. 1966. Polarity and Analogy: Two Types of Argumentation in Early Greek Thought (Cambridge).
Lloyd, G. 1983. Science, Folklore and Ideology: Studies in the Life Sciences in Ancient Greece (Cambridge).
Lloyd-Jones, H. 1994. Sophocles I: Ajax, Electra, Oedipus Tyrannus (Cambridge, MA).
Loeb, E. 1979. Die Geburt der Götter in der griechischen Kunst der klassischen Zeit (Jerusalem).
Long, A. 1992. “Stoic Readings of Homer,” in R. Lamberton and J. Keaney, eds., Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes (Princeton) 41–66.
Long, A. 1998. “Plato’s Apologies and Socrates in the Theaetetus,” in J. Gentzler, ed., Method in Ancient Philosophy (Oxford) 113–36.
Longrigg, J. 1985. “A Seminal ‘Debate’ in the Fifth Century B.C.?” in A. Gotthelf, ed., Aristotle on Nature and Living Things: Philosophical and Historical Studies Presented to David M. Balme on His Seventieth Birthday (Pittsburgh) 277–87.
Lonie, I. 1981. The Hippocratic Treatises “On Generation,” “On the Nature of the Child,” “Diseases IV” (Berlin).
Loraux, N. 1993. The Children of Athena: Athenian Ideas about Citizenship and the Division between the Sexes, trans. C. Levine (Princeton).
Loraux, N. 1995. The Experiences of Tiresias: The Feminine and the Greek Man, trans. P. Wissing (Princeton).
Lowenstam, S. 1985. “Paradoxes in Plato’s Symposium,” Ramus 14.85–104.
Luppe, W. 2000. “The Rivalry between Aristophanes and Kratinos,” in D. Harvey and J. Wilkins, eds., The Rivals of Aristophanes: Studies in Athenian Old Comedy (London) 15–21.
MacDowell, D. 1978. The Law in Classical Athens (Ithaca).
Mansfeld, J. 1979. “The Chronology of Anaxagoras’ Athenian Period and the Date of His Trial, Part I,” Mnemosyne 32.39–69.
Mansfeld, J. 1980. “The Chronology of Anaxagoras’ Athenian Period and the Date of His Trial, Part II,” Mnemosyne 33.17–95.
Mansfeld, J. 1989. “Chrysippus and the Placita,” Phronesis 34.311–42.
McGowan Tress, D. 1999. “Aristotle against the Hippocratics on Sexual Generation: A Reply to Coles,” Phronesis 44.228–41.
Meineke, A. 1865. Vindiciarum Aristophanearum Liber (Leipzig).
Meltzer, E. 1974. “Egyptian Parallels for an Incident in Hesiod’s Theogony and an Episode in the Kumarbi Myth,” Journal of Near Eastern Studies 33.154–57.
Merkelbach, R. 1973. “Ein Fragment des homerischen Dionysos-Hymnus,” Zeitschrift für Papyrologie und Epigraphik 12.212–15.
Mikalson, J. 2003. Herodotus and Religion in the Persian Wars (Chapel Hill).
Milne, J. 1907. Surgical Instruments in Greek and Roman Times (Oxford).
Modrak, D. 1981. “Perception and Judgment in the Theaetetus,” Phronesis 26.35–54.
Money, J., and G. Hosta. 1968. “Negro Folklore of Male Pregnancy,” Journal of Sex Research 4.34–50.
Moravcsik, J. 1971. “Reason and Eros in the ‘Ascent’-Passage of the Symposium,” in J. Anton and G. Kustas, eds., Essays in Ancient Greek Philosophy (Albany) 285–302.
Morrison, J. 1964. “Four Notes on Plato’s Symposium,” Classical Quarterly 14.42–55.
Morsink, J. 1979. “Was Aristotle’s Biology Sexist?Journal of the History of Biology 12.83–112.
Müller, C. 1988. “Aristophanes Eccl. 549,” Rheinisches Museum für Philologie 131.98.
Murray, J. 1991. “The Alleged Prohibition of Abortion in the Hippocratic Oath,” Échos du monde classique 35.293–311.
Musso, O. 1968. “La nascita di Dioniso in Eurip. Bacch. 288–97 e in Ecateo,” Studi italiani di filologia classica 40.178–82.
Nails, D. 2002. The People of Plato: A Prosopography of Plato and Other Socratics (Indianapolis).
Narcy, M. 1994. Platon: Théétète (Paris).
Nauck, A. 1889. Tragicorum Graecorum fragmenta (Leizpig).
Nesselrath, H.-G. 1995. “Myth, Parody, and Comic Plots: The Birth of Gods and Middle Comedy,” in G. Dobrov, ed., Beyond Aristophanes: Transition and Diversity in Greek Comedy (Atlanta) 1–27.
Nestle, W. 1936. “Die Horen des Prodikos,” Hermes 71.151–70.
Newiger, H.-J. 1961. “Elektra in Aristophanes’ Wolken,” Hermes 89.422–30.
Nickel, D. 1979. “Berufsvorstellungen über weibliche Medizinalpersonen in der Antike,” Klio 61.515–18.
Nightingale, A. 1993. “The Folly of Praise: Plato’s Critique of Encomiastic Discourse in the Lysis and Symposium,” Classical Quarterly 43.112–30.
Norwood, G. 1908. The Riddle of the Bacchae: The Last Stage of Euripides’ Religious Views (Manchester).
Nussbaum, M. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy (Cambridge).
Nutton, V. 2006. “Midwife: II. Greece,” in H. Cancik and H. Schneider, eds., Brill’s New Pauly (Leiden) 8.865–66.
Obbink, D. 1996. Philodemus: On Piety, Part I (Oxford).
O’Brien, M. 1984. “‘Becoming Immortal’ in Plato’s Symposium,” in D. Gerber, ed., Greek Poetry and Philosophy: Studies in Honour of Leonard Woodbury (Chico) 185–205.
Olmos, R. 1986. “Eileithyia,” Lexicon Iconographicum Mythologiae Classicae (Zurich) 3.685–99.
Olson, S. 1987. “The Identity of the δεσπότης at Ecclesiazusae 1128f,” Greek, Roman and Byzantine Studies 28.161–66.
Onians, R. 1951. The Origins of European Thought about the Body, the Mind, the Soul, the World, Time, and Fate (Cambridge).
Owen, G. 1953. “The Place of the Timaeus in Plato’s Dialogues,” Classical Quarterly 3.79–95.
Palmer, J. 1999. Plato’s Reception of Parmenides (Oxford).
Papadopoulou, T. 2001. “The Prophetic Figure in Euripides’ ‘Phoenissae’ and ‘Bacchae,’Hermes 129.21–31.
Papageorgiou, N. 2004. “Prodicus and the Agon of the Logoi in Aristophanes’ Clouds,” Quaderni urbinati di cultura classica 78.61–69.
Paradiso, A. 1988. “L’agrégation du nouveau-né au foyer familial: Les amphidromies,” Dialogues d’histoire ancienne 14.203–18.
Parker, R. 1983. Miasma: Pollution and Purification in Early Greek Religion (Oxford).
Pârvulescu, A. 1989. “Blood and IE. Kinship Terminology,” Indogermanische Forschungen 94.67–88.
Pateman, C. 1988. The Sexual Contract (Stanford).
Patterson, C. 1985. “‘Not Worth the Rearing’: The Causes of Infant Exposure in Ancient Greece,” Transactions of the American Philological Association 115.103–23.
Patterson, R. 1991. “The Ascent in Plato’s Symposium,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 7.193–214.
Peck, A. 1942. Aristotle: Generation of Animals (Cambridge, MA).
Pender, E. 1992. “Spiritual Pregnancy in Plato’s Symposium,” Classical Quarterly 42.72–86.
Pendrick, G. 2002. Antiphon the Sophist: The Fragments (Cambridge).
Peretti, A. 1956. “La teoria della generazione patrilinea in Eschilo,” La Parola del Passato 11.241–62.
Philipp, K. 1980. Zeugung als Denkform in Platons geschriebener Lehre: Die stilistische und ontologische Bedeutung des Verbs γεννᾶν und anderer biologischer Metaphern in Platons erhaltenen Werken (Zurich).
Pickard-Cambridge, A. 1962. Dithyramb, Tragedy and Comedy, 2nd ed. rev. by T. Webster (Oxford).
Pickard-Cambridge, A. 1970. “Sophocles: I Life, II Works,” in N. Hammond and H. Scullard, eds., Oxford Classical Dictionary, 2nd ed. (Oxford) 1001.
Plass, P. 1978. “Plato’s Pregnant Lover,” Symbolae Osloenses 53.47–55.
Polansky, R. 1992. Philosophy and Knowledge: A Commentary on Plato’s Theaetetus (Lewisburg).
Pomeroy, S. 1983. “Infanticide in Hellenistic Greece,” in A. Cameron and A. Kuhrt, eds., Images of Women in Antiquity (London) 207–22.
Powell, J. 1935. “Notes on Herodotus,” Classical Quarterly 29.72–82.
Pradeau, J.-P. 2007. “Tumescence and Spiritual Seed in the Phaedrus,” in S. Stern-Gillet and K. Corrigan, eds., Reading Ancient Texts: Essays in Honour of Denis O’Brien, vol. 1 (Leiden) 153–66.
Preus, A. 1975. “Biomedical Techniques for Influencing Human Reproduction in the Fourth Century B.C.,” Arethusa 8.237–63.
Price, A. 1989. Love and Friendship in Plato and Aristotle (Oxford).
Pritchard, J. 1955. Ancient Near Eastern Texts Relating to the Old Testament, 2nd ed. (Princeton).
Privitera, G. 1970. Dioniso in Omero e nella poesia greca arcaica (Rome).
Puglia, E. 1988. Demetrio Lacone: Aporie testuali ed esegetiche in Epicuro (P. Herc. 1012) (Naples).
Rappe, S. 2000. “Father of the Dogs? Tracking the Cynics in Plato’s Euthydemus,” Classical Philology 95.282–303.
Rau, P. 1967. Paratragodia: Untersuchung einer komischen Form des Aristophanes (Munich).
Reckford, K. 1987. Aristophanes’ Old-and-New Comedy, vol. 1 (Chapel Hill).
Reeve, C. 2006. “A Study in Violets: Alcibiades in the Symposium,” in J. Lesher et al., eds., Plato’s Symposium: Issues in Interpretation and Reception (Washington, DC) 124–46.
Richardson, N. 1975. “Homeric Professors in the Age of the Sophists,” Proceedings of the Cambridge Philological Society 21.65–81.
Riddle, J. 1992. Contraception and Abortion from the Ancient World to the Renaissance (Cambridge, MA).
Robinson, R. 1950. “Forms and Error in Plato’s Theaetetus,” Philosophical Review 59.3–30.
Robinson, R. 1953. Plato’s Earlier Dialectic, 2nd ed. (Oxford).
Roller, L. 1996. “Reflections of the Mother of the Gods in Attic Tragedy,” in E. Lane, ed., Cybele, Attis and Related Cults: Essays in Memory of M. J. Vermaseren (Leiden) 305–21.
Rosen, R. 2000. “Cratinus’ Pytine and the Construction of the Comic Self,” in D. Harvey and J. Wilkins, eds., The Rivals of Aristophanes: Studies in Athenian Old Comedy (London) 23–39.
Rosivach, V. 1987. “Autochthony and the Athenians,” Classical Quarterly 37.294–306.
Rösler, W. 1970. Reflexe vorsokratischen Denkens bei Aischylos (Meisenheim am Glan).
Roth, P. 1984. “Teiresias as Mantis and Intellectual in Euripides’ Bacchae,” Transactions of the American Philological Association 114.59–69.
Rothwell, K. 1990. Politics and Persuasion in Aristophanes’ Ecclesiazusae (Leiden).
Rowe, C. 1986. Plato: Phaedrus (Warminster).
Rowe, C. 1998. Plato: Symposium (Warminster).
Rudhardt, J. 2002. “Les deux mères de Dionysos, Perséphone et Sémélé, dans les Hymnes orphiques,” Revue de l’histoire des religions 219.483–501.
Rue, R. 1993. “The Philosopher in Flight: The Digression (172c–177c) in Plato’s Theaetetus,” Oxford Studies in Ancient Philosophy 11.71–100.
Runciman, W. 1962. Plato’s Later Epistemology (Cambridge).
Russell, D. 2004. “Virtue as ‘Likeness to God’ in Plato and Seneca,” Journal of the History of Philosophy 42.241–60.
Ryle, G. 1966. Plato’s Progress (Cambridge).
Saïd, S. 1979. “L’assemblée des femmes: Les femmes, l’économie, et la politique,” in D. Auger, M. Rosellini, and S. Saïd, eds., Aristophane, les femmes et la cité (Paris) 33–69.
Saïd, S. 1983. “Féminin, femme et femelle dans les grands traités biologiques d’Aristote,” in E. Lévy, ed., La femme dans les sociétés antiques (Strasbourg) 93–123.
Sansone, D. 1975. Aeschylean Metaphors for Intellectual Activity (Wiesbaden).
Sansone, D. 2004. “Heracles at the Y,” Journal of Hellenic Studies 124.125–42.
Sayre, K. 1983. Plato’s Late Ontology: A Riddle Resolved (Princeton).
Sayre, K. 1992. “A Maieutic View of Five Late Dialogues,” in J. Klagge and N. Smith, eds., Methods of Interpreting Plato and His Dialogues (Oxford) 221–43.
Scafuro, A. 1994. “Witnessing and False Witnessing: Proving Citizenship and Kin Identity in Fourth-Century Athens,” in A. Boegehold and A. Scafuro, eds., Athenian Identity and Civic Ideology (Baltimore) 156–98.
Scalera McClintock, G. 1988. “La teogonia di Protogono nel papiro Derveni: Una interpretazione dell’orfismo,” Filosofia e teologia 1.139–49.
Schachter, A. 1981–94. Cults of Boiotia, 4 vols. (London).
Schibli, H. 1990. Pherekydes of Syros (Oxford).
Schofield, M. 1980. An Essay on Anaxagoras (Cambridge).
Scholten, C. 2005. “Welche Seele hat der Embryo? Johannes Philoponos und die antike Embryologie,” Vigiliae Christianae 59.377–411.
Scholtz, A. 2007. Concordia Discors: Eros and Dialogue in Classical Athenian Literature (Washington, DC).
Scullion, S. 2006. “Herodotus and Greek Religion,” in C. Dewald and J. Marincola, eds., The Cambridge Companion to Herodotus (Cambridge) 192–208.
Seaford, R. 1990. “The Structural Problems of Marriage in Euripides,” in A. Powell, ed., Euripides, Women, and Sexuality (London) 151–76.
Seaford, R. 1994. Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (Oxford).
Seaford, R. 1996. Euripides: Bacchae (Warminster).
Seager, R. 1966. “Lysias against the Corndealers,” Historia 15.172–84.
Seager, R. 1967. “Thrasybulus, Conon and Athenian Imperialism, 396–386 B.C.,” Journal of Hellenic Studies 87.95–115.
Sedley, D. 2003. “A Socratic Interpretation of Plato’s Theaetetus,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 18.277–313.
Sedley, D. 2004. The Midwife of Platonism: Text and Subtext in Plato’s Theaetetus (Oxford).
Segal, C. 1997. Dionysiac Poetics and Euripides’ Bacchae, expanded edition (Princeton).
Shapiro, H. 1998. “Autochthony and the Visual Arts in Fifth-Century Athens,” in D. Boedeker and K. Raaflaub, eds., Democracy, Empire, and the Arts in Fifth-Century Athens (Cambridge, MA) 127–51.
Sheffield, F. 2001. “Psychic Pregnancy and Platonic Epistemology,” Oxford Studies in Ancient Philosophy 20.1–33.
Sheffield, F. 2006a. Plato’s Symposium: The Ethics of Desire (Oxford).
Sheffield, F. 2006b. “The Role of the Earlier Speeches in the Symposium: Plato’s Endoxic Method?” in J. Lesher et al., eds., Plato’s Symposium: Issues in Interpretation and Reception (Washington, DC) 23–46.
Sider, D. 1991. “Did Socrates Call Himself a Midwife? The Evidence of the Clouds,” in K. Boudouris, ed., The Philosophy of Socrates (Athens) 333–38.
Sier, K. 1997. Die Rede der Diotima: Untersuchungen zum platonischen Symposion (Stuttgart).
Sifakis, G. 1992. “The Structure of Aristophanic Comedy,” Journal of Hellenic Studies 112.123–42.
Simon, B. 1978. Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry (Ithaca).
Solmsen, F. 1971. “Parmenides and the Description of Perfect Beauty in Plato’s Symposium,” American Journal of Philology 92.62–70.
Sommerstein, A. 1984. “Aristophanes and the Demon Poverty,” Classical Quarterly 34.314–333.
Sommerstein, A. 1989. Aeschylus: Eumenides (Cambridge).
Sommerstein, A. 1998. Aristophanes: Ecclesiazusae (Warminster).
Sprague, R. 1981. “Eating, Growth, and Sophists: Some Aristotelian Food for Thought,” in G. Kerferd, ed., The Sophists and Their Legacy (Wiesbaden) 64–80.
Stein, H. 1883. Herodotos, vol. 1, 5th ed. (Berlin).
Steiner, D. 1996. “For Love of a Statue: A Reading of Plato’s Symposium 215A–B,” Ramus 25.89–111.
Stenzel, J. 1940. Plato’s Method of Dialectic, trans. D. Allan (Oxford).
Stevens, P. 1971. Euripides: Andromache (Oxford).
Stol, M. 2006. “Midwife: I. Ancient Orient,” in H. Cancik and H. Schneider, eds., Brill’s New Pauly (Leiden) 8.865.
Storey, I. 1993. “The Dates of Aristophanes’ Clouds II and Eupolis’ Baptai: A Reply to E. C. Kopff,” American Journal of Philology 114.71–84.
Taaffe, L. 1993. Aristophanes and Women (London).
Taillardat, J. 1995. “Τριτογένεια, τριτογενής: L’enfant premier-né,” Revue de philologie 69.283–88.
Tarrant, H. 1988. “Midwifery and the Clouds,” Classical Quarterly 38.116–22.
Taylor, C. 1999. The Atomists Leucippus and Democritus: Fragments (Toronto).
Taylor, C. 2006. “Socrates the Sophist,” in L. Judson and V. Karasmanis, eds., Remembering Socrates: Philosophical Essays (New York) 157–68.
Thesleff, H. 1978. “The Interrelation and Date of the Symposia of Plato and Xenophon,” Bulletin of the Institute of Classical Studies 25.157–70.
Thomas, R. 2000. Herodotus in Context: Ethnography, Science and the Art of Persuasion (Cambridge).
Thompson, D. 1910. Aristotle: Historia Animalium (Oxford).
Thomsen, O. 2001. “Socrates and Love,” Classica et Mediaevalia 52.117–78.
Tieleman, T. 1991. “Diogenes of Babylon and Stoic Embryology: Ps. Plutarch, Plac. V 15.4 Reconsidered,” Mnemosyne 44.106–25.
Tieleman, T. 1996. Galen and Chrysippus on the Soul: Argument and Refutation in the De Placitis, Books II–III (Leiden).
Tomin, J. 1987. “Socratic Midwifery,” Classical Quarterly 37.97–102.
Ussher, R. 1973. Aristophanes: Ecclesiazusae (Oxford).
Vallejo, A. 2000. “Maieutic, epōidē and Myth in the Socratic Dialogues,” in T. Robinson and L. Brisson, eds., Plato: Euthydemus, Lysis, Charmides (Sankt Augustin) 324–36.
Vancamp, B. 1992. “L’historicité de la maïeutique socratique: Réflexions critiques,” Antiquité classique 61.111–18.
Van Leeuwen, J. 1905. Aristophanis Ecclesiazusae (Leiden).
Vernant, J.-P. 1983. “Hestia-Hermes: The Religious Expression of Space and Movement in Ancient Greece,” in Vernant, Myth and Thought among the Greeks (London) 127–75.
Verrall, A. 1910. The Bacchants of Euripides and Other Essays (Cambridge).
Versnel, H. 1990. Ter Unus: Isis, Dionysus, Hermes: Three Studies in Henotheism (Leiden).
Vickers, M. 1997. Pericles on Stage: Political Comedy in Aristophanes’ Early Plays (Austin).
Vlastos, G. 1950. “The Physical Theory of Anaxagoras,” Philosophical Review 59.31–57.
Vlastos, G. 1981. “The Individual as an Object of Love in Plato,” in Vlastos, Platonic Studies, 2nd ed. (Princeton) 3–34.
Vlastos, G. 1991. Socrates: Ironist and Moral Philosopher (Ithaca).
Waddell, W. 1939. Herodotus, Book II (London).
Webster, T. 1967. The Tragedies of Euripides (London).
Wellman, R. 1976. “Socratic Method in Xenophon,” Journal of the History of Ideas 37.307–18.
Wellmann, M. 1929. “Spuren Demokrits von Abdera im Corpus Hippocraticum,” Archeion: Archivo di storia della scienza 11.297–330.
Wengert, R. 1988. “The Paradox of the Midwife,” History of Philosophy Quarterly 5.3–10.
West, M. 1966. Hesiod: Theogony (Oxford).
West, M. 1971. Early Greek Philosophy and the Orient (Oxford).
West, M. 1982. Greek Metre (Oxford).
West, M. 1983. The Orphic Poems (Oxford).
West, M. 1994. “Ab Ovo: Orpheus, Sanchuniathon, and the Origins of the Ionian World Model,” Classical Quarterly 44.289–307.
West, M. 2001. “The Fragmentary Homeric Hymn to Dionysus,” Zeitschrift für Papyrologie und Epigraphik 134.1–11.
White, F. 2004. “Virtue in Plato’s Symposium,” Classical Quarterly 54.366–78.
White, N. 1976. Plato on Knowledge and Reality (Indianapolis).
White, N. 1993. Plato: Sophist (Indianapolis).
Whitehead, D. 1986. The Demes of Attica, 508/7–ca. 250 B.C.: A Political and Social Study (Princeton).
Whitman, C. 1964. Aristophanes and the Comic Hero (Cambridge, MA).
Wilamowitz-Moellendorff, U. 1926. Euripides: Ion (Berlin).
Willink, C. 1983. “Prodikos, ‘Meteorosophists’ and the ‘Tantalos’ Paradigm,” Classical Quarterly 33.25–33.
Willink, C. 1986. Euripides: Orestes (Oxford).
Wilson, H., and A. Yengoyan. 1976. “Couvade: An Example of Adaptation by the Formation of Ritual Groups,” Michigan Discussions in Anthropology 1.111–33.
Winkler, J. 1982. “Akko,” Classical Philology 77.137–38.
Winkler, J. 1985. “The Ephebes’ Song: Tragōidia and Polis,” Representations 11.26–62.
Wohl, V. 2002. Love among the Ruins: The Erotics of Democracy in Classical Athens (Princeton).
Woodbury, L. 1981. “Anaxagoras and Athens,” Phoenix 35.295–315.
Woolf, R. 2003. “Commentary on Sedley,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 18.314–23.
Wright, M. 1995. Cosmology in Antiquity (London).
Zanetto, G. 1996. Inni omerici (Milan).
Zeitlin, F. 1996. Playing the Other: Gender and Society in Classical Greek Literature (Chicago).
Zeitlin, F. 1999. “Aristophanes: The Performance of Utopia in the Ecclesiazusae,” in S. Goldhill and R. Osborne, eds., Performance Culture and Athenian Democracy (Cambridge) 167–97.
Zirkle, C. 1936. “Animals Impregnated by the Wind,” Isis 25.95–130.
Zographou, G. 1995. “L’argumentation d’Hérodote concernant les emprunts faits par les Grecs à la religion égyptienne,” Kernos 8.187–203.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.