Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Introduction: A Marvel of Monsters
- The Epic of Gilgamesh — Selections
- The Bible — Selections
- Hesiod, Theogony — Selections
- Homer, The Odyssey, Odysseus and his Men Encounter the Cyclops
- Bust of Polyphemus
- Pliny the Elder, Natural History — Selections
- Ovid, Metamorphoses, Lycaon and Cadmus
- St. Augustine of Hippo, City of God — Selections (XVI.vii–ix; XXI.vii–viii)
- Táin Bó Cúailnge (Cattle Raid of Cooley) — Selections
- The Wonders of the East
- Donestre, Huntress, and Boar-Tusked Women
- Beowulf Introduction, Fight With Grendel, the Attack By Grendel's Mother, Fight With Grendel's Mother, and Fight With the Dragon)
- Modern Images of Grendel: (Twentieth Century)
- Marie de France, Bisclavret
- Völsunga saga (The Saga of the Volsungs) — Selections
- The Life of Saint Christopher
- Illumination of Saint Christopher
- The Alliterative Morte Arthure — Selections
- Sir Gawain and the Green Knight — Selections
- Ambroise Paré, on Monsters Book 25: Treating of Monsters and Prodigies
- Renaissance Figures of Monsters: First Published in Ambroise Paré, Les Oeuures D'Ambroise Paré, Conseiller, Et Premier Chirurgien Du Roy (Lyon, Chez Jean GréGoire, 1664).
- Edmund Spenser, The Faerie Queene — Selections
- William Shakespeare, The Tempest — Selections
- Images of Caliban
- John Spencer, A Discourse Concerning Prodigies: Wherein the Vanity of Presages by them is Reprehended, and their True and Proper Ends are Indicated
- John Milton, Paradise Lost — Selections
- Mary Wollstonecraft Shelley, Frankenstein, or the Modern Prometheus — Selections
- Frankenstein Frontispiece
- Edgar Allan Poe, “William Wilson”
- Christina Rossetti, “Goblin Market”
- Illustration of Buy From Us With A Golden Curl
- Lewis Carroll, “Jabberwocky”
- Illustration of Jabberwocky
- Ambrose Bierce, “The Damned Thing”
- Bram Stoker, Dracula — Selections
- Frontispiece to Bram Stoker, Dracula
- Algernon Blackwood, “Ancient Sorceries”
- H. P. Lovecraft, “The Call of Cthulhu”
- Sketch of Cthulhu
- C. L. Moore, “Shambleau”
- J.R.R. Tolkien, the Hobbit, or There and Back Again — Selections
- Theodore Sturgeon, “It!”
- Ray Bradbury, “Fever Dream”
- Edward D. Hoch, “The Faceless Thing”
- John Gardner, Grendel — Selections
- Joyce Carol Oates, “Secret Observations on the Goat-Girl”
- Margaret Atwood, Oryx and Crake — Selections
- Slender Man
- The SCP (Special Containment Procedures) Foundation
- Contributor Biographies
St. Augustine of Hippo, City of God — Selections (XVI.vii–ix; XXI.vii–viii)
Published online by Cambridge University Press: 26 January 2021
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Introduction: A Marvel of Monsters
- The Epic of Gilgamesh — Selections
- The Bible — Selections
- Hesiod, Theogony — Selections
- Homer, The Odyssey, Odysseus and his Men Encounter the Cyclops
- Bust of Polyphemus
- Pliny the Elder, Natural History — Selections
- Ovid, Metamorphoses, Lycaon and Cadmus
- St. Augustine of Hippo, City of God — Selections (XVI.vii–ix; XXI.vii–viii)
- Táin Bó Cúailnge (Cattle Raid of Cooley) — Selections
- The Wonders of the East
- Donestre, Huntress, and Boar-Tusked Women
- Beowulf Introduction, Fight With Grendel, the Attack By Grendel's Mother, Fight With Grendel's Mother, and Fight With the Dragon)
- Modern Images of Grendel: (Twentieth Century)
- Marie de France, Bisclavret
- Völsunga saga (The Saga of the Volsungs) — Selections
- The Life of Saint Christopher
- Illumination of Saint Christopher
- The Alliterative Morte Arthure — Selections
- Sir Gawain and the Green Knight — Selections
- Ambroise Paré, on Monsters Book 25: Treating of Monsters and Prodigies
- Renaissance Figures of Monsters: First Published in Ambroise Paré, Les Oeuures D'Ambroise Paré, Conseiller, Et Premier Chirurgien Du Roy (Lyon, Chez Jean GréGoire, 1664).
- Edmund Spenser, The Faerie Queene — Selections
- William Shakespeare, The Tempest — Selections
- Images of Caliban
- John Spencer, A Discourse Concerning Prodigies: Wherein the Vanity of Presages by them is Reprehended, and their True and Proper Ends are Indicated
- John Milton, Paradise Lost — Selections
- Mary Wollstonecraft Shelley, Frankenstein, or the Modern Prometheus — Selections
- Frankenstein Frontispiece
- Edgar Allan Poe, “William Wilson”
- Christina Rossetti, “Goblin Market”
- Illustration of Buy From Us With A Golden Curl
- Lewis Carroll, “Jabberwocky”
- Illustration of Jabberwocky
- Ambrose Bierce, “The Damned Thing”
- Bram Stoker, Dracula — Selections
- Frontispiece to Bram Stoker, Dracula
- Algernon Blackwood, “Ancient Sorceries”
- H. P. Lovecraft, “The Call of Cthulhu”
- Sketch of Cthulhu
- C. L. Moore, “Shambleau”
- J.R.R. Tolkien, the Hobbit, or There and Back Again — Selections
- Theodore Sturgeon, “It!”
- Ray Bradbury, “Fever Dream”
- Edward D. Hoch, “The Faceless Thing”
- John Gardner, Grendel — Selections
- Joyce Carol Oates, “Secret Observations on the Goat-Girl”
- Margaret Atwood, Oryx and Crake — Selections
- Slender Man
- The SCP (Special Containment Procedures) Foundation
- Contributor Biographies
Summary
Critical Introduction
Augustine (354–430 CE) was bishop of the North African town of Hippo. His works had profound influence on theology and philosophy in the Latin West, and he is considered one of the most important of the Church Fathers whose impact on Christian thought and practice can hardly be overstated. As in many other matters, Augustine's arguments regarding monsters received frequent citation, both throughout the Middle Ages and beyond, and he remains a frequent source for modern scholars writing about Late Antique and medieval concepts of and attitudes towards the monstrous.
Augustine uses the adjective monstrosus in book 16 to describe certain atypical peoples (such as Sciopods) and atypical people within “normal” human society (such as polydactyls), but the noun monstrum appears in book 21 as “omen,” directly correlated with the verb monstrare, “to show.” Nevertheless, establishing a definition of what one ought to consider monstrous does not appear to have particular importance to Augustine himself. He seems much more preoccupied by whether these partial-others may be said to belong to the human category than by any need to establish one of their own for them.
He describes humans as “rational mortal creatures (or animals)”; this creates certain problems when he comes to the Cynocephali, or dog-headed people, whose barking apparently marks them as more animal than human. This element of speech, however, is not elsewhere taken up. The second section of this excerpt concerns the capacity of God to transform one thing into another and to manipulate the properties of objects, up to and including the stars. Throughout both excerpts, Augustine also engages with the use and reliability of classical polytheist histories and authorities on the one hand, and witnesses on the other. Ancient polytheistic texts may be authoritative, he argues, but they are hindered by the fact that their composers were not “divinely taught.” Nevertheless, Augustine finds a particular use for them: he figures that if the polytheists believe these books and not Christian scripture, he can find useful correlates for his arguments also in these histories.
Reading Questions
What does Augustine consider natural? Are monsters natural according to Augustine? Do monsters serve a greater purpose, according to Augustine? If so, what is it? If not, why? Does Augustine describe non-Christians as monsters?
- Type
- Chapter
- Information
- Primary Sources on MonstersDemonstrare Volume 2, pp. 55 - 60Publisher: Amsterdam University PressPrint publication year: 2018