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- Psychology and the Natural Law of Reparation , pp. 153 - 162Publisher: Cambridge University PressPrint publication year: 2006
References
. 1983. Prisms, translated by Shierry Weber Nicholsen and Samuel Weber. Cambridge, MA: MIT Press. [reprint edition]Google Scholar
. 1989. Melanie Klein and Critical Social Theory. New Haven, CT: Yale University Press.Google Scholar
. 1990. “Melanie Klein and the Oresteia Complex.” Cultural Critique 15 (Spring 1990): 167–190.CrossRefGoogle Scholar
. 2002. Levinas, the Frankfurt School, and Psychoanalysis. Middletown, CT and London: Wesleyan University Press and Continuum Books.Google Scholar
. 2005. Rethinking Freedom: Why Freedom Has Lost Its Meaning and What Can Be Done to Save It. New York: Palgrave Macmillan.CrossRefGoogle Scholar
. 1965. Eichmann in Jerusalem: A Report on the Banality of Evil, revised and enlarged edition. New York: Viking Press.Google Scholar
. 1973. The Origins of Totalitarianism, new edition with added prefaces. New York: Harvest Books.Google Scholar
Arendt, Hannah. 1996 [1929]. Love and Saint Augustine. Edited by and . Chicago: University of Chicago Press.Google Scholar
. 1998. Darwinian Natural Right: The Biological Ethics of Human Nature. Albany: State University of New York Press.Google Scholar
. 1985. Habits of the Heart: Individualism and Commitment in American Life. Berkeley: University of California Press.Google Scholar
. 1955. An Introduction to Metaphysics, Translated by T. E. Hulme. 2nd revised edition. Indianapolis: Bobbs-Merrill.Google Scholar
. 1986. Natural Law and Human Dignity. Translated by Dennis Schmidt. Cambridge, MA: MIT Press. [“Translator's Introduction,” vii–xxx]Google Scholar
. 2002. Love at Goon Park: Harry Harlow and the Science of Affection. Cambridge, MA: Perseus Books.Google Scholar
. 1993. Thomas Hobbes and the Natural Law Tradition. Translated by Daniela Gobetti. Chicago: University of Chicago Press.Google Scholar
Bourke, Vernon. 1988. “Natural Law, Thomism – and Professor Nielsen,” in Saint Thomas Aquinas on Politics and Ethics edited by , 217–221. New York: W. W. Norton.Google Scholar
. 1992. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland. New York: Harper-Collins.Google Scholar
. 2000. Antigone's Claim: Kinship between Life and Death. New York: Columbia University Press.Google Scholar
Chasseguet-Smirgel, Janine. 1994. “Brief Reflections on the Disappearance in Nazi Racial Theory of the Capacity to Create Symbols,” in The Spectrum of Psychoanalysis, edited by and , 233–241. Madison, CT: International Universities Press.Google Scholar
. 1993. The Canterbury Tales: A Complete Translation into Modern English. Translated by Robert Ecker and Eugene Crook. Palatka, FL: Hodge and Braddock, Publishers.Google Scholar
. 2004. “The Concept of Envy: Primitive Drives, Social Encounters, and Ressentiment.” Psychoanalysis, Culture and Society 9 (1): 105–117.CrossRefGoogle Scholar
. 2001. The Saint and the Artist: A Study of the Fiction of Iris Murdoch. New York: Harper Collins.Google Scholar
. 2003. “Evolutionary Ethics,” Journal of Politics and the Life Sciences 22 (1): 50–58.CrossRefGoogle ScholarPubMed
2003. Jacques Maritain: An Intellectual Profile. Washington, DC: Catholic University of America Press.Google Scholar
Edmundson, Mark. 2004. “The Risk of Reading: Why Books Are Meant to Be Dangerous,” The New York Times August 1, 2004, pp. 11–12 (magazine section).
. 1995. Augustine and the Limits of Politics. Notre Dame IN: University of Notre Dame Press.Google Scholar
Elshtain, Jean Bethke. 1996. “The Mothers of the Disappeared: An Encounter with Antigone's Daughters,” in Finding a New Feminism, edited by , 129–148. Landover, MD: Roman and Littlefield.Google Scholar
. 1999. “Limits and Hope: Christopher Lasch and Political Theory,” Social Research (Summer) (66): 531–543.Google Scholar
Freud, Sigmund. 1899. “Screen Memories.” The Standard Edition of the Complete Psychological Works of Sigmund Freud, edited and translated by . London: Hogarth Press, 1953–1974, vol. 3, 303–332. [Hereafter cited as The Standard Edition.]Google Scholar
. 1915. “Thoughts for the Times on War and Death,” [Appendix: Letter to Dr. Frederik Van Eeden] in The Standard Edition, vol. 18, 275–302.Google Scholar
George, Robert P. 1992. “Natural Law and Human Nature,” in Natural Law Theory: Contemporary Essays, edited by , 31–41. Oxford: Clarendon Press.Google Scholar
. 1982. In a Different Voice: Psychological Theory and Women's Development. Cambridge, MA: Harvard University Press.Google Scholar
. 2001. A World Made New: Eleanor Roosevelt and the Universal Declaration of Human Rights. New York: Random House.Google Scholar
Greenberg, Irving. 1977. “Cloud of Smoke, Pillar of Fire: Judaism, Christianity, and Modernity after the Holocaust,” in Auschwitz: Beginning of a New Era?, edited by . New York: KTAV Publishing House.Google Scholar
1965. “The First Principle of Practical Reason. A Commentary on Summa Theologiae 1–2, Question 94, Article 2,” Natural Law Forum 10: 168–201.Google Scholar
. 1964. On the Law of War and Peace. New York: Wiley and Sons. [Original De Jure Belli ac Pacis, 1625.]Google Scholar
. 1994. Narrative and the Natural Law: An Interpretation of Thomistic Ethics. Notre Dame, IN: University of Notre Dame Press.Google Scholar
. 1968. “Towards a Poetics of Fiction: An Approach through Narrative,” Novel: A Forum on Fiction, vol. 2, no. 1: 5–14.CrossRefGoogle Scholar
1994. The Concept of Law, 2nd edition. Oxford: Clarendon Press of Oxford University Press.Google Scholar
Havel, Václav. 1992. “New Year's Address,” in Open Letters: Selected Writings, 1965–1990, edited by , 390–396. New York: Vintage Books.Google Scholar
. 2002. Liberty, Wisdom, and Grace: Thomism and Democratic Political Theory. Lanham, MD: Lexington Books.Google Scholar
. 2003. The First Grace: Rediscovering the Natural Law in the Post-Christian World. Wilmington, DE: ISI Books.Google Scholar
. 1960. Religion within the Limits of Reason Alone. Translated by Theodore Greene and John Silber. New York: Perennial.Google Scholar
. 1991. The Metaphysics of Morals. Translated by Mary Gregor. Cambridge: Cambridge University Press.Google Scholar
. 1957. The Concept of Dread. Translated by Walter Lowrie. Princeton, NJ: Princeton University Press.Google Scholar
Klein, Melanie. 1964. “Love, Guilt and Reparation,” in Love, Hate and Reparation, edited by and , 57–119. New York: W. W. Norton.Google Scholar
. 1975a. “Early Stages of the Oedipus Conflict,” in Love, Guilt and Reparation and Other Works 1921–1945, 186–198. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975b. Narrative of a Child Analysis. New York: The Free Press. [Volume 4 of The Writings of Melanie Klein.]Google Scholar
. 1975c. “Envy and Gratitude,” in Envy and Gratitude and Other Works 1946–1963, 176–235. New York: The Free Press. [Volume 3 of The Writings of Melanie Klein.]Google Scholar
. 1975d. “Mourning and its Relation to Manic-Depressive States,” in Love, Guilt and Reparation and Other Works 1921–1945, 344–369. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975e. “Infantile Anxiety-Situations Reflected in a Work of Art and in the Creative Impulse,” in Love, Guilt and Reparation and Other Works 1921–1945, 210–218. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975f. “The Importance of Symbol-Formation in the Development of the Ego,” in Love, Guilt and Reparation and Other Works 1921–1945, 219–232. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975g. “Some Reflections on ‘The Oresteia,’” in Envy and Gratitude and Other Works 1946–1963, 275–299. New York: The Free Press. [Volume 3 of The Writings of Melanie Klein.]Google Scholar
. 2001. Melanie Klein. Translated by Ross Guberman. New York: Columbia University Press.Google Scholar
. 1996. The Structure of Scientific Revolutions, 3rd edition. Chicago: University of Chicago Press.CrossRefGoogle Scholar
. 1998. Aquinas's Theory of Natural Law: An Analytical Reconstruction. Oxford: Oxford University Press.Google Scholar
. 1984. The Postmodern Condition: A Report on Knowledge. Translated by Geoff Bennington and Brian Massumi. Minneapolis: University of Minnesota Press.Google Scholar
. 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court Publishing.Google Scholar
MacIntyre, Alasdair. 2000. “Theories of Natural Law in the Culture of Advanced Modernity,” in Common Truths: New Perspectives on Natural Law, edited by , 99–115. Wilmington, DE: ISI Books.Google Scholar
. 1966. Eros and Civilization: A Philosophical Inquiry into Freud. Boston: Beacon Press.Google Scholar
. 1970. Five Lectures: Psychoanalysis, Politics, and Utopia. Translated by Jeremy Shapiro and Shierry Weber. Boston: Beacon Press.Google Scholar
. 1978. The Aesthetic Dimension: Toward a Critique of Marxist Aesthetics. Boston: Beacon Press.CrossRefGoogle Scholar
Maritain, Jacques. 1942. “The End of Machiavellianism,” in The Range of Reason, Jacques Maritain Center, Notre Dame University, www.nd.edu/Departments/Maritain/etext/range11.htm#p148.
Maritain, Jacques. 1957. On the Philosophy of History. Jacques Maritain Center, Notre Dame University, www.nd.edu/Departments/Maritain/etext/philhist.htm.
Maritain, Jacques. 2001. Natural Law: Reflections on Theory and Practice, edited by . South Bend, IN: St. Augustine's Press.Google Scholar
. 1999. “Reasons and Unreasons,” The New Republic 24 (May): 34–38. [Review of Scanlon, What We Owe Each Other.]Google Scholar
McInerney, Ralph. 2000. “Are There Moral Truths That Everyone Knows?” in Common Truths: New Perspectives on Natural Law, edited by , 1–18. Wilmington, DE: ISI Books.Google Scholar
. 1978. The Kleinian Development. Perthshire, Scotland: Clunie Press.[3 parts in 1 volume]Google Scholar
. 1983. For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence. New York: Farrar, Straus, Giroux.Google Scholar
. 1999–2000. “Is Bad Writing Necessary? George Orwell, Theodor Adorno, and the Politics of Language,” Lingua Franca (December/January) (9) 33–44.Google Scholar
Murdoch, Iris. 1998. “Metaphysics and Ethics,” in Existentialists and Mystics: Writings on Philosophy and Literature, edited by , 59–75. New York: Penguin Books.Google Scholar
Niebuhr, Reinhold. 1988. “Christian Faith and Natural Law,” in Saint Thomas Aquinas on Politics and Ethics, edited by , 222–225. New York: W. W. Norton.Google Scholar
Nielsen, Kai. 1988. “An Examination of the Thomistic Theory of Natural Law,” in Saint Thomas Aquinas on Politics and Ethics, edited by , 211–216. New York: W. W. Norton.Google Scholar
. 1990. Love's Knowledge: Essays on Philosophy and Literature. Oxford: Oxford University Press.Google Scholar
. 1970a [1946]. “Politics and the English Language,” 156–170 in A Collection of Essays. New York: Harcourt.Google Scholar
. 1970b [1946]. “Why I Write,” 309–316, in A Collection of Essays. New York: Harcourt.Google Scholar
. 2001. Bowling Alone: The Collapse and Revival of American Community. New York: Simon and Schuster.Google Scholar
. 1999. A Theory of Justice, revised edition. Cambridge: Belknap Press of Harvard University Press.Google Scholar
. 2000. Duino Elegies: A Bilingual Edition. Translated by Edward Snow. New York: North Point Press.Google Scholar
. 1979. Philosophy and the Mirror of Nature. Princeton, NJ: Princeton University Press.Google Scholar
. 1989. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rosenfeld, Herbert. 1988. “A Clinical Approach to the Psychoanalytic Theory of the Life and Death Instincts: An Investigation into the Aggressive Aspects of Narcissism,” in Melanie Klein Today, vol. 1, edited by , 239–255. London: Routledge.CrossRefGoogle Scholar
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. 1965. The Teaching of Reverence for Life. Translated by Richard Winston and Clara Winston. New York: Holt, Rinehart, and Winston.Google Scholar
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. 1969. Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
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. 1993. “Review: Narcissistic Object Relations and Pathological Organizations of the Personality,” in Psychic Retreats, 40–53. London: Routledge.CrossRefGoogle Scholar
. 2000. The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality. London and New York: Routledge.CrossRefGoogle Scholar
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. 1989. Melanie Klein and Critical Social Theory. New Haven, CT: Yale University Press.Google Scholar
. 1990. “Melanie Klein and the Oresteia Complex.” Cultural Critique 15 (Spring 1990): 167–190.CrossRefGoogle Scholar
. 2002. Levinas, the Frankfurt School, and Psychoanalysis. Middletown, CT and London: Wesleyan University Press and Continuum Books.Google Scholar
. 2005. Rethinking Freedom: Why Freedom Has Lost Its Meaning and What Can Be Done to Save It. New York: Palgrave Macmillan.CrossRefGoogle Scholar
. 1965. Eichmann in Jerusalem: A Report on the Banality of Evil, revised and enlarged edition. New York: Viking Press.Google Scholar
. 1973. The Origins of Totalitarianism, new edition with added prefaces. New York: Harvest Books.Google Scholar
Arendt, Hannah. 1996 [1929]. Love and Saint Augustine. Edited by and . Chicago: University of Chicago Press.Google Scholar
. 1998. Darwinian Natural Right: The Biological Ethics of Human Nature. Albany: State University of New York Press.Google Scholar
. 1985. Habits of the Heart: Individualism and Commitment in American Life. Berkeley: University of California Press.Google Scholar
. 1955. An Introduction to Metaphysics, Translated by T. E. Hulme. 2nd revised edition. Indianapolis: Bobbs-Merrill.Google Scholar
. 1986. Natural Law and Human Dignity. Translated by Dennis Schmidt. Cambridge, MA: MIT Press. [“Translator's Introduction,” vii–xxx]Google Scholar
. 2002. Love at Goon Park: Harry Harlow and the Science of Affection. Cambridge, MA: Perseus Books.Google Scholar
. 1993. Thomas Hobbes and the Natural Law Tradition. Translated by Daniela Gobetti. Chicago: University of Chicago Press.Google Scholar
Bourke, Vernon. 1988. “Natural Law, Thomism – and Professor Nielsen,” in Saint Thomas Aquinas on Politics and Ethics edited by , 217–221. New York: W. W. Norton.Google Scholar
. 1992. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland. New York: Harper-Collins.Google Scholar
. 2000. Antigone's Claim: Kinship between Life and Death. New York: Columbia University Press.Google Scholar
Chasseguet-Smirgel, Janine. 1994. “Brief Reflections on the Disappearance in Nazi Racial Theory of the Capacity to Create Symbols,” in The Spectrum of Psychoanalysis, edited by and , 233–241. Madison, CT: International Universities Press.Google Scholar
. 1993. The Canterbury Tales: A Complete Translation into Modern English. Translated by Robert Ecker and Eugene Crook. Palatka, FL: Hodge and Braddock, Publishers.Google Scholar
. 2004. “The Concept of Envy: Primitive Drives, Social Encounters, and Ressentiment.” Psychoanalysis, Culture and Society 9 (1): 105–117.CrossRefGoogle Scholar
. 2001. The Saint and the Artist: A Study of the Fiction of Iris Murdoch. New York: Harper Collins.Google Scholar
. 2003. “Evolutionary Ethics,” Journal of Politics and the Life Sciences 22 (1): 50–58.CrossRefGoogle ScholarPubMed
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Edmundson, Mark. 2004. “The Risk of Reading: Why Books Are Meant to Be Dangerous,” The New York Times August 1, 2004, pp. 11–12 (magazine section).
. 1995. Augustine and the Limits of Politics. Notre Dame IN: University of Notre Dame Press.Google Scholar
Elshtain, Jean Bethke. 1996. “The Mothers of the Disappeared: An Encounter with Antigone's Daughters,” in Finding a New Feminism, edited by , 129–148. Landover, MD: Roman and Littlefield.Google Scholar
. 1999. “Limits and Hope: Christopher Lasch and Political Theory,” Social Research (Summer) (66): 531–543.Google Scholar
Freud, Sigmund. 1899. “Screen Memories.” The Standard Edition of the Complete Psychological Works of Sigmund Freud, edited and translated by . London: Hogarth Press, 1953–1974, vol. 3, 303–332. [Hereafter cited as The Standard Edition.]Google Scholar
. 1915. “Thoughts for the Times on War and Death,” [Appendix: Letter to Dr. Frederik Van Eeden] in The Standard Edition, vol. 18, 275–302.Google Scholar
George, Robert P. 1992. “Natural Law and Human Nature,” in Natural Law Theory: Contemporary Essays, edited by , 31–41. Oxford: Clarendon Press.Google Scholar
. 1982. In a Different Voice: Psychological Theory and Women's Development. Cambridge, MA: Harvard University Press.Google Scholar
. 2001. A World Made New: Eleanor Roosevelt and the Universal Declaration of Human Rights. New York: Random House.Google Scholar
Greenberg, Irving. 1977. “Cloud of Smoke, Pillar of Fire: Judaism, Christianity, and Modernity after the Holocaust,” in Auschwitz: Beginning of a New Era?, edited by . New York: KTAV Publishing House.Google Scholar
1965. “The First Principle of Practical Reason. A Commentary on Summa Theologiae 1–2, Question 94, Article 2,” Natural Law Forum 10: 168–201.Google Scholar
. 1964. On the Law of War and Peace. New York: Wiley and Sons. [Original De Jure Belli ac Pacis, 1625.]Google Scholar
. 1994. Narrative and the Natural Law: An Interpretation of Thomistic Ethics. Notre Dame, IN: University of Notre Dame Press.Google Scholar
. 1968. “Towards a Poetics of Fiction: An Approach through Narrative,” Novel: A Forum on Fiction, vol. 2, no. 1: 5–14.CrossRefGoogle Scholar
1994. The Concept of Law, 2nd edition. Oxford: Clarendon Press of Oxford University Press.Google Scholar
Havel, Václav. 1992. “New Year's Address,” in Open Letters: Selected Writings, 1965–1990, edited by , 390–396. New York: Vintage Books.Google Scholar
. 2002. Liberty, Wisdom, and Grace: Thomism and Democratic Political Theory. Lanham, MD: Lexington Books.Google Scholar
. 2003. The First Grace: Rediscovering the Natural Law in the Post-Christian World. Wilmington, DE: ISI Books.Google Scholar
. 1960. Religion within the Limits of Reason Alone. Translated by Theodore Greene and John Silber. New York: Perennial.Google Scholar
. 1991. The Metaphysics of Morals. Translated by Mary Gregor. Cambridge: Cambridge University Press.Google Scholar
. 1957. The Concept of Dread. Translated by Walter Lowrie. Princeton, NJ: Princeton University Press.Google Scholar
Klein, Melanie. 1964. “Love, Guilt and Reparation,” in Love, Hate and Reparation, edited by and , 57–119. New York: W. W. Norton.Google Scholar
. 1975a. “Early Stages of the Oedipus Conflict,” in Love, Guilt and Reparation and Other Works 1921–1945, 186–198. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975b. Narrative of a Child Analysis. New York: The Free Press. [Volume 4 of The Writings of Melanie Klein.]Google Scholar
. 1975c. “Envy and Gratitude,” in Envy and Gratitude and Other Works 1946–1963, 176–235. New York: The Free Press. [Volume 3 of The Writings of Melanie Klein.]Google Scholar
. 1975d. “Mourning and its Relation to Manic-Depressive States,” in Love, Guilt and Reparation and Other Works 1921–1945, 344–369. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975e. “Infantile Anxiety-Situations Reflected in a Work of Art and in the Creative Impulse,” in Love, Guilt and Reparation and Other Works 1921–1945, 210–218. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975f. “The Importance of Symbol-Formation in the Development of the Ego,” in Love, Guilt and Reparation and Other Works 1921–1945, 219–232. New York: The Free Press. [Volume 1 of The Writings of Melanie Klein.]Google Scholar
. 1975g. “Some Reflections on ‘The Oresteia,’” in Envy and Gratitude and Other Works 1946–1963, 275–299. New York: The Free Press. [Volume 3 of The Writings of Melanie Klein.]Google Scholar
. 2001. Melanie Klein. Translated by Ross Guberman. New York: Columbia University Press.Google Scholar
. 1996. The Structure of Scientific Revolutions, 3rd edition. Chicago: University of Chicago Press.CrossRefGoogle Scholar
. 1998. Aquinas's Theory of Natural Law: An Analytical Reconstruction. Oxford: Oxford University Press.Google Scholar
. 1984. The Postmodern Condition: A Report on Knowledge. Translated by Geoff Bennington and Brian Massumi. Minneapolis: University of Minnesota Press.Google Scholar
. 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court Publishing.Google Scholar
MacIntyre, Alasdair. 2000. “Theories of Natural Law in the Culture of Advanced Modernity,” in Common Truths: New Perspectives on Natural Law, edited by , 99–115. Wilmington, DE: ISI Books.Google Scholar
. 1966. Eros and Civilization: A Philosophical Inquiry into Freud. Boston: Beacon Press.Google Scholar
. 1970. Five Lectures: Psychoanalysis, Politics, and Utopia. Translated by Jeremy Shapiro and Shierry Weber. Boston: Beacon Press.Google Scholar
. 1978. The Aesthetic Dimension: Toward a Critique of Marxist Aesthetics. Boston: Beacon Press.CrossRefGoogle Scholar
Maritain, Jacques. 1942. “The End of Machiavellianism,” in The Range of Reason, Jacques Maritain Center, Notre Dame University, www.nd.edu/Departments/Maritain/etext/range11.htm#p148.
Maritain, Jacques. 1957. On the Philosophy of History. Jacques Maritain Center, Notre Dame University, www.nd.edu/Departments/Maritain/etext/philhist.htm.
Maritain, Jacques. 2001. Natural Law: Reflections on Theory and Practice, edited by . South Bend, IN: St. Augustine's Press.Google Scholar
. 1999. “Reasons and Unreasons,” The New Republic 24 (May): 34–38. [Review of Scanlon, What We Owe Each Other.]Google Scholar
McInerney, Ralph. 2000. “Are There Moral Truths That Everyone Knows?” in Common Truths: New Perspectives on Natural Law, edited by , 1–18. Wilmington, DE: ISI Books.Google Scholar
. 1978. The Kleinian Development. Perthshire, Scotland: Clunie Press.[3 parts in 1 volume]Google Scholar
. 1983. For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence. New York: Farrar, Straus, Giroux.Google Scholar
. 1999–2000. “Is Bad Writing Necessary? George Orwell, Theodor Adorno, and the Politics of Language,” Lingua Franca (December/January) (9) 33–44.Google Scholar
Murdoch, Iris. 1998. “Metaphysics and Ethics,” in Existentialists and Mystics: Writings on Philosophy and Literature, edited by , 59–75. New York: Penguin Books.Google Scholar
Niebuhr, Reinhold. 1988. “Christian Faith and Natural Law,” in Saint Thomas Aquinas on Politics and Ethics, edited by , 222–225. New York: W. W. Norton.Google Scholar
Nielsen, Kai. 1988. “An Examination of the Thomistic Theory of Natural Law,” in Saint Thomas Aquinas on Politics and Ethics, edited by , 211–216. New York: W. W. Norton.Google Scholar
. 1990. Love's Knowledge: Essays on Philosophy and Literature. Oxford: Oxford University Press.Google Scholar
. 1970a [1946]. “Politics and the English Language,” 156–170 in A Collection of Essays. New York: Harcourt.Google Scholar
. 1970b [1946]. “Why I Write,” 309–316, in A Collection of Essays. New York: Harcourt.Google Scholar
. 2001. Bowling Alone: The Collapse and Revival of American Community. New York: Simon and Schuster.Google Scholar
. 1999. A Theory of Justice, revised edition. Cambridge: Belknap Press of Harvard University Press.Google Scholar
. 2000. Duino Elegies: A Bilingual Edition. Translated by Edward Snow. New York: North Point Press.Google Scholar
. 1979. Philosophy and the Mirror of Nature. Princeton, NJ: Princeton University Press.Google Scholar
. 1989. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rosenfeld, Herbert. 1988. “A Clinical Approach to the Psychoanalytic Theory of the Life and Death Instincts: An Investigation into the Aggressive Aspects of Narcissism,” in Melanie Klein Today, vol. 1, edited by , 239–255. London: Routledge.CrossRefGoogle Scholar
. 1964. “Discourse on the Origin and Foundations of Inequality among Men” [Second Discourse], in The First and Second Discourses, translated by Roger Masters and Judith Masters, 77–228. New York: St. Martin's Press.Google Scholar
Rudnytsky, Peter. 1994. “Freud and Augustine,” in Freud and Forbidden Knowledge, edited by and , 128–152. New York: New York University Press.Google Scholar
. 1982. “A Socialist Consideration of Kleinian Psychoanalysis,” New Left Review 131: 71–96.Google Scholar
. 1991. The Good Society and the Inner World: Psychoanalysis, Politics and Culture. London: Verso.Google Scholar
. 1988. Freud, Women, and Morality: The Psychology of Good and Evil. Englewood, NJ: Fish Drum Press.Google Scholar
. 1956. Being and Nothingness. Translated by Hazel Barnes. New York: Washington Square Press.Google Scholar
Sartre, Jean-Paul. 1999. “The Humanism of Existentialism,” in John-Paul Sartre: Essays in Existentialism, edited by , 31–62. Seacacus, NJ: Carol Publishing Group.Google Scholar
1998. What We Owe Each Other. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
. 1985. The Body in Pain: The Making and the Unmaking of the World. New York: Oxford University Press.Google Scholar
Schneck, Stephen. 2004. “Strauss contra Aquinas: The Problem of Nature for Right.” Paper Presented at the Annual Meeting of the American Political Science Association, Chicago, IL.
. 1965. The Teaching of Reverence for Life. Translated by Richard Winston and Clara Winston. New York: Holt, Rinehart, and Winston.Google Scholar
Scott, Joanna V. and Stark, Judith C. 1996. “Rediscovering Hannah Arendt,” in Hannah Arendt, Love and Saint Augustine, edited by and , 115–215. Chicago: University of Chicago Press. [interpretive essay by editors]Google Scholar
. 1969. Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Segal, Hanna. 1955. “A Psycho-Analytical Approach to Aesthetics,” in New Directions in Psycho-Analysis, edited by , , and . London: Maresfield Library.Google Scholar
. 1993. “Review: Narcissistic Object Relations and Pathological Organizations of the Personality,” in Psychic Retreats, 40–53. London: Routledge.CrossRefGoogle Scholar
. 2000. The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality. London and New York: Routledge.CrossRefGoogle Scholar
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